The Road to Cathay

You must know that after Chinghiz Khan the next ruler was Kuyuk Khan, the third Batu Khan, the fourth Altou Khan, the fifth Mongu Khan and the sixth Kubilai Khan, who is greater and more powerful than any of the others. For all the other five put together would not have such power as belongs to Kubilai. And here is a greater claim still, which I can confidently assert: that all the emperors of the world and all the kings of Christians and of Saracens combined would not possess such power or be able to accomplish so much as this same Kubilai, the Great Khan. And this I will clearly demonstrate to you in this book.

You should know that all the great lords who are of the lineage of Chinghiz Khan are conveyed for burial to a great mountain called Altai. When one of them dies, even if it be at a distance of a hundred days' journey from this mountain, he must be brought here for burial. And here is a remarkable fact: when the body of a Great Khan is being carried to this mountain—be it forty days' journey or more or less—all those who are encountered along the route by which the body is being conveyed are put to the sword by the attendants who are escorting it. ‘Go!’ they cry, ‘and serve your lord in the next world.’ For they truly believe that all those whom they put to death must go and serve the Khan in the next world. And they do the same thing with horses: when the Khan dies, they kill all his best horses, so that he may have them in the next world. It is a fact that, when Mongu Khan died, more than 20,000 men were put to death, having encountered his body on the way to burial.

Since we have begun to speak of the Tartars, I have much to tell you about them. They spend the winter in steppes and warm regions where there is good grazing and pasturage for their beasts. In summer they live in cool regions, among mountains and valleys, where they find water and woodland as well as pasturage. A further advantage is that in cooler regions there are no horse-flies or gad-flies or similar pests to annoy them and their beasts. They spend two or three months climbing steadily and grazing as they go, because if they confined their grazing to one spot there would not be grass enough for the multitude of their flocks.

They have circular houses made of wood and covered with felt, which they carry about with them on four-wheeled wagons wherever they go. For the framework of rods is so neatly and skilfully constructed that it is light to carry. And every time they unfold their house and set it up, the door is always facing south. They also have excellent two-wheeled carts covered with black felt, of such good design that if it rained all the time the rain would never wet anything in the cart. These are drawn by oxen and camels. And in these carts they carry their wives and children and all they need in the way of utensils.

And I assure you that the womenfolk buy and sell and do all that is needful for their husbands and households. For the men do not bother themselves about anything but hunting and warfare and falconry. They live on meat and milk and game and on Pharaoh's rats, which are abundant everywhere in the steppes. They have no objection to eating the flesh of horses and dogs and drinking mares' milk. In fact they eat flesh of any sort. Not for anything in the world would one of them touch another's wife; they are too well assured that such a deed is wrongful and disgraceful. The wives are true and loyal to their husbands and very good at their household tasks. Even if there are as many as ten or twenty of them in one household, they live together in a concord and unity beyond praise, so that you would never hear a harsh word spoken. They all devote themselves to their various tasks and the care of the children, who are held among them in common. Their mode of marriage is such that any man may take as many wives as he pleases, even up to a hundred, if he is able to support them. The husband gives a dowry to his wife's mother; the wife gives nothing to the husband. You must understand that the first wife is reckoned the best and enjoys the highest status. Because they have so many wives, they have more children than other men. They may marry their cousins; and, when a father dies, the eldest son marries his father's wives, excluding his own mother. He may also marry his brother's wife, if the brother dies. When they take a wife, they hold a great wedding celebration.

I will now tell you of their religion. They say that there is a High God, exalted and heavenly, to whom they offer daily prayer with thurible and incense, but only for a sound understanding and good health. They also have a god of their own whom they call Natigai. They say that he is an earthly god and watches over their children, their beasts, and their crops. They pay him great reverence and honour; for each man has one in his house. They make this god of felt and cloth and keep him in their house; and they also make the god's wife and children. They set his wife at his left hand and his children in front. And they treat them with great reverence. When they are about to have a meal, they take a lump of fat and smear the god's mouth with it, and the mouths of his wife and children. Then they take some broth and pour it outside the door of the house. When they have done this, they say that their god and his household have had their share. After this they eat and drink. You should know that they drink mare's milk; but they subject it to a process that makes it like white wine and very good to drink, and they call it koumiss .

As to their costume, the rich wear cloth of gold and silk and rich furs—sable and ermine and miniver and fox. And all their trappings are very fine and very costly. Their weapons are bows and swords and clubs; but they rely mainly on their bows, for they are excellent archers. On their backs they wear an armour of buffalo hide or some other leather which is very tough.

They are stout fighters, excelling in courage and hardihood. Let me explain how it is that they can endure more than any other men. Often enough, if need be, they will go or stay for a whole month without provisions, drinking only the milk of a mare and eating wild game of their own taking. Their horses, meanwhile, support themselves by grazing, so that there is no need to carry barley or straw. They are very obedient to their masters. In case of need they will stay all night on horseback under arms, while their mount goes on steadily cropping the grass. They are of all men in the world the best able to endure exertion and hardship and the least costly to maintain and therefore the best adapted for conquering territory and over-throwing kingdoms.

Now the plan on which their armies are marshalled is this. When a lord of the Tartars goes out to war with a following of 100,000 horsemen, he has them organized as follows. He has one captain in command of every ten, one of every hundred, one of every thousand and one of every ten-thousand, so that he never needs to consult with more than ten men. In the same way each commander of ten-thousand or a thousand or a hundred consults only with his ten immediate subordinates, and each man is answerable to his own chief. When the supreme commander wishes to send someone on some operation, he orders the commander of ten-thousand to give him a thousand men; the latter orders the captain of a thousand to contribute his share. So the order is passed down, each commander being required to furnish his quota towards the thousand. At each stage it is promptly received and executed. For they are all obedient to the word of command more than any other people in the world. You should know that the unit of 100,000 is called a tuk , that of 10,000 a tomaun , and there are corresponding terms for the thousands, the hundreds, and the tens.

When an army sets out on some operation, whether it be in the plains or in the mountains, 200 men are sent two days' ride in advance as scouts, and as many to the rear and on the flanks; that is four scouting parties in all. And this they do so that the army cannot be attacked without warning.

When they are going on a long expedition, they carry no baggage with them. They each carry two leather flasks to hold the milk they drink and a small pot for cooking meat. They also carry a small tent to shelter them from the rain. In case of need, they will ride a good ten days' journey without provisions and without making a fire, living only on the blood of their horses; for every rider pierces a vein of his horse and drinks the blood. They also have their dried milk, which is solid like paste; and this is how they dry it. First they bring the milk to the boil. At the appropriate moment they skim off the cream that floats on the surface and put it in another vessel to be made into butter, because so long as it remained the milk could not be dried. Then they stand the milk in the sun and leave it to dry. When they are going on an expedition, they take about ten pounds of this milk; and every morning they take out about half a pound of it and put it in a small leather flask, shaped like a gourd, with as much water as they please. Then, while they ride, the milk in the flask dissolves into a fluid, which they drink. And this is their breakfast.

When they join battle with their enemies, these are the tactics by which they prevail. They are never ashamed to have recourse to flight. They manoeuvre freely, shooting at the enemy, now from this quarter, now from that. They have trained their horses so well that they wheel this way or that as quickly as a dog would do. When they are pursued and take to flight, they fight as well and as effectively as when they are face to face with the enemy. When they are fleeing at top speed, they twist round with their bows and let fly their arrows to such good purpose that they kill the horses of the enemy and the riders too. When the enemy thinks he has routed and crushed them, then he is lost; for he finds his horses killed and not a few of his men. As soon as the Tartars decide that they have killed enough of the pursuing horses and horsemen, they wheel round and attack and acquit themselves so well and so courageously that they gain a complete victory. By these tactics they have already won many battles and conquered many nations.

All that I have told you concerns the usages and customs of the genuine Tartars. But nowadays their stock has degenerated. Those who live in Cathay have adopted the manners and customs of the idolaters and abandoned their own faith, while those who live in the Levant have adopted the manners of the Saracens.

Let me tell you next of the Tartar fashion of maintaining justice. For a petty theft, not amounting to a capital offence, the culprit receives seven strokes of the rod, or seventeen or twenty-seven or thirty-seven or forty-seven, ascending thus by tens to 107 in proportion to the magnitude of his crime. And many die of this flogging. If the offender has stolen a horse or otherwise incurred the death penalty, he is chopped in two by the sword. If, however, he can afford to pay, and is prepared to pay nine times the value of what he has stolen, he escapes other punishment.

All the great lords, and other owners of flocks and herds, including horses, mares, camels, oxen, cows, and other large beasts, have them branded with their own mark. Then they turn them loose to graze on the plains and hillsides with no herdsman to guard them. If the herds intermingle, each beast is duly returned to the owner whose mark it bears. Their sheep and rams are entrusted to the care of shepherds. All their beasts are of great size and fat and exceedingly fine.

Here is another strange custom which I had forgot-ten to describe. You may take it for a fact that, when there are two men of whom one has had a male child who has died at the age of four, or what you will, and the other has had a female child who has also died, they arrange a marriage between them. They give the dead girl to the dead boy as a wife and draw up a deed of matrimony. Then they burn this deed, and declare that the smoke that rises into the air goes to their children in the other world and that they get wind of it and regard themselves as husband and wife. They hold a great wedding feast and scatter some of the food here and there and declare that that too goes to their children in the other world. And here is something else that they do. They draw pictures on paper of men in the guise of slaves, and of horses, clothes, coins, and furniture and then burn them; and they declare that all these become the possessions of their children in the next world. When they have done this, they consider themselves to be kinsfolk and uphold their kinship just as firmly as if the children were alive.

Now I have given you an unvarnished account of the usages and customs of the Tartars. Not that I have told you of the lofty state of the Great Khan, the Great Lord of all the Tartars, or of his high imperial court. I will tell you all about them in this book in due time and place. For they are truly wonderful things to set down in writing. Meanwhile, let us resume the thread of our discourse in the great plain where we were when we began to talk about the doings of the Tartars.

If the traveller leaves Karakorum and Altai, where, as I have told you, the Tartars bury their dead, and journeys towards the north, he traverses a country called the plain of Bargu, which extends for forty days' journey. The inhabitants, who are called Mekrit, are a savage race. Their livelihood depends on beasts, mostly reindeer, which they even use for riding. They resemble the Tartars in their customs and are subject to the Great Khan. They have neither corn nor wine. In summer they have plenty of game for hunting, both beasts and birds; but in winter neither beast nor bird lives there because of the great cold. The birds especially congregate during the moulting season in summer round the numerous lakes, meres, and marshes; and when they have shed all their old plumage, so that they cannot fly, the hunters take as many as they want. They also live on fish.

At the end of forty days, the traveller reaches the Ocean. Here there are mountains where peregrine falcons build their nests. You must understand that there are neither men nor women here, nor beasts nor birds, except a species of bird called bargherlac on which the falcons prey. They are of the size of partridges and have feet like parrots and tails like swallows. They are strong fliers. When the Great Khan wants eyasses of the peregrine falcon, he sends for them all the way to this district. The islands in this ocean breed gerfalcons. I assure you that this region is so far north that the Pole Star is left behind towards the south. The gerfalcons of which I have spoken are so abundant here that the Great Khan has as many of them as he wants. So you must not suppose that those who export them from Christendom to the Tartars send them to the Great Khan; they actually export them to the Khan of the Levant, to Arghun or whoever it may be.

[...]

If we leave this province and city and go on our way for three days, we shall find a city called Chagan-nor where there is a large palace belonging to the Great Khan. He enjoys staying in this palace because there are lakes and rivers here in plenty, well stocked with swans. There are also fine plains, teeming with cranes, pheasants and partridges, and many other sorts of wild fowl; and that is a further attraction for the Great Khan, who is a keen sportsman and takes great delight in hawking for birds with falcons and gerfalcons. There are five sorts of crane, which I will describe to you. One is entirely black, like a raven, and very large. The second is pure white. Its wings are beautiful, with all the plumage studded with round eyes like those of a peacock but of the colour of burnished gold. It has a scarlet and black head and a black and white neck and is larger than any of the others. The third species is like the cranes we know. The fourth is small, with long plumes by its ears, scarlet and black in colour and very beautiful. The fifth is a very large bird, quite grey with shapely head coloured scarlet and black.

Beyond this city lies a valley in which the Great Khan keeps flocks of cators , which we call ‘great partridges', in such quantities that they are a sight to behold. In order to feed them, he regularly has crops sown on the slopes in summer, consisting of millet and panic and other favourite foods of such fowl, and allows no one to reap them, so that they may eat their fill. And many guards are set to watch these birds, to prevent anyone from taking them. And in winter their keepers scatter millet for them; and they are so used to this feeding that, if a man flings some of the grain on the ground, he has only to whistle and, wherever they may be, they flock to him. And the Great Khan has had many huts built, in which they spend the night. So, when he visits this country, he has a plentiful supply of these fowl, as many as he wants. And in winter, when they are nice and plump, since he does not stay there himself at this season because of the intense cold, he has camel-loads of them brought to him, wherever he may be.

When the traveller leaves this city and journeys north-north-east for three days, he comes to a city called Shang-tu, which was built by the Great Khan now reigning, whose name is Kubilai. In this city Kubilai Khan built a huge palace of marble and other ornamental stones. Its halls and chambers are all gilded, and the whole building is marvellously embellished and richly adorned. At one end it extends into the middle of the city; at the other it abuts on the city wall. At this end another wall, running out from the city wall in the direction opposite to the palace, encloses and encircles fully sixteen miles of park-land well watered with springs and streams and diversified with lawns. Into this park there is no entry except by way of the palace. Here the Great Khan keeps game animals of all sorts, such as hart, stag, and roebuck, to provide food for the gerfalcons and other falcons which he has here in mew. The gerfalcons alone amount to more than 200. Once a week he comes in person to inspect them in the mew. Often, too, he enters the park with a leopard on the crupper of his horse; when he feels inclined, he lets it go and thus catches a hart or stag or roebuck to give to the gerfalcons that he keeps in mew. And this he does for recreation and sport.

In the midst of this enclosed park, where there is a beautiful grove, the Great Khan has built another large palace, constructed entirely of canes, but with the interior all gilt and decorated with beasts and birds of very skilful workmanship. It is reared on gilt and varnished pillars, on each of which stands a dragon, entwining the pillar with his tail and supporting the roof on his outstretched limbs. The roof is also made of canes, so well varnished that it is quite waterproof. Let me explain how it is constructed. You must know that these canes are more than three palms in girth and from ten to fifteen paces long. They are sliced down through the middle from one knot to the next, thus making two shingles. These shingles are thick and long enough not only for roofing but for every sort of construction. The palace, then, is built entirely of such canes. As a protection against the wind each shingle is fastened with nails. And the Great Khan has had it so designed that it can be moved whenever he fancies; for it is held in place by more than 200 cords of silk.

The Great Khan stays at Shang-tu for three months in the year, June, July, and August, to escape from the heat and for the sake of the recreation it affords. During these three months he keeps the palace of canes erected; for the rest of the year it is dismantled. And he has had it so constructed that he can erect or dismantle it at pleasure.

When it comes to the 28th day of August, the Great Khan takes his leave of this city and of this palace. Every year he leaves on this precise day; and I will tell you why. The fact is that he has a stud of snow-white stallions and snow-white mares, without a speck of any other colour. Their numbers are such that the mares alone amount to more than 10,000. The milk of these mares may not be drunk by anyone who is not of the imperial lineage, that is to say of the lineage of the Great Khan. To this rule there is one exception; the milk may be drunk by a race of men called Horiat, by virtue of a special privilege granted to them by Chinghiz Khan because of a victory that they won with him in the old days. When these white steeds are grazing, such reverence is shown to them that if a great lord were going that way he could not pass through their midst, but would either wait till they had passed or go on until he had passed them. The astrologers and idolaters have told the Great Khan that he must make a libation of the milk of these mares every year on the 28th August, flinging it into the air and on the earth, so that the spirits may have their share to drink. They must have this, it is said, in order that they may guard all his possessions, men and women, beasts, birds, crops, and everything besides.

For this purpose the Great Khan leaves this palace and goes elsewhere. But, before we follow him, let me tell you of a strange thing which I had forgotten. You must know that, when the Great Khan was staying in his palace and the weather was rainy or cloudy, he had wise astrologers and enchanters who by their skill and their enchantments would dispel all the clouds and the bad weather from above the palace so that, while bad weather continued all around, the weather above the palace was fine. The wise men who do this are called Tibetans and Kashmiris; these are two races of men who practise idolatry. They know more of diabolic arts and enchantments than any other men. They do what they do by the arts of the Devil; but they make others believe that they do it by great holiness and by the work of God. For this reason they go about filthy and begrimed, with no regard for their own decency or for the persons who behold them; they keep the dirt on their faces, never wash or comb, but always remain in a state of squalor. These men have a peculiar custom, of which I will tell you. When a man is condemned to die and is put to death by the authorities, they take the body and cook and eat it. But, if anyone dies a natural death, they would never think of eating him.

Here is another remarkable fact about these enchanters, or Bakhshi as they are called. I assure you that, when the Great Khan is seated in his high hall at his table, which is raised more than eight cubits above the floor, and the cups are on the floor of the hall, a good, ten paces distant from the table, and are full of wine and milk and other pleasant drinks, these Bakhshi contrive by their enchantment and their art that the full cups rise up of their own accord from the floor on which they have been standing and come to the Great Khan without anyone touching them. And this they do in the sight of 10,000 men. What I have told you is the plain truth without a word of falsehood. And those who are skilled in necromancy will confirm that it is perfectly feasible.

Here is a further fact about these Bakhshi . When the feast-days of their idols come round, they go to the Great Khan and say: ‘Sire, the feast of such-and-such of our idols is approaching.’ And they mention the name of some idol, whichever they may choose, and then continue: ‘You are aware, Sire, that it is the practice of this idol to cause bad weather and damage to our property and to cattle and crops unless it receives oblations and holocausts. We accordingly beseech you, Sire, that we may be given so many black-faced sheep, so much incense, so much aloes wood, so much of this and so much of that, so that we may offer great worship and sacrifice to our idols in order that they may save us, our bodies, cattle, and crops.’ This they say to the barons who surround the Great Khan and to those who hold authority under him. And these repeat their words to the Great Khan, so that the Bakhshi have everything they ask for in order to celebrate the feast of their idol. Thereupon they proceed to perform their rites with much chanting and festivity. For they regale their idols with fragrant incense from these sweet spices; and they cook the meat and set it before them and sprinkle some of the gravy here and there, declaring that the idols are taking as much of it as they want. That is how they do honour to their idols on their feast-days.

You may take it for a fact that all the idols have their own feasts on the days assigned to them, just as our saints have. They have huge monasteries and abbeys, of such a size that I assure you that some resemble small cities inhabited by more than 2,000 monks according to their usage, who are better dressed than other men. They wear their heads and chins clean-shaven. They make the most magnificent feasts for their idols with the most magnificent hymns and illuminations that were ever seen.

A further point about these Bakhshi is that among their other privileges they are entitled according to their order to take wives. And so they do, and rear children in plenty.

Besides these there is another order of devotees who are called Sien-seng . They are men of extreme abstinence according to their own observances, and lead a life of great austerity which I will describe to you. The plain truth is that all their lives long they eat nothing but bran, that is to say the husk left over from wheat flour. For they take wheaten grain and put it in hot water and leave it there a little while till all the kernel or marrow is separated from the husk; then they eat the bran that has been washed in this way, without anything to give it a flavour. They fast many times in the year, besides eating absolutely nothing but this bran of which I have told you. They have huge idols, and many of them, and sometimes they worship fire. The other devotees declare that those who live this life of abstinence are heretics, as it were Patarins, because they do not worship their idols in the same manner as the rest. There is one great difference between the two orders of devotees; those who observe the stricter rule would not take a wife for anything in the world. They also have their heads and chins shaven. They wear black and blue robes of sackcloth; if they should happen to wear silk, it is still of the same colours. They sleep on mats of wicker-work. Altogether they lead the most austere lives of any men in the world.

Their idols are all female, that is to say they all bear the names of women.

So much, then, for that. I will now tell you the truly amazing facts about the greatest lord of the Lords of all the Tartars, the right noble Great Khan whose name is Kubilai. 0iddX8/YH+8a06J6h00Y3I1ZzaDyv/hYevu+yNkMT/4HKHME96CE81xwOCiHhP7J