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JARCE = Journal of the American Research Center in Egypt
JEA = Journal of Egyptian Archaeology
David, R., Religion and Magic in Ancient Egypt (London and New York, 2002).
Dunand, F., and C. M. Zivie-Coche, Gods and Men in Egypt: 3000 BCE to 395 CE (transl. D. Lorton; Ithaca, NY, and London, 2004).
Hart, G., Egyptian Myths (London and Austin, 1990).
Hornung, E., Conceptions of God in Ancient Egypt: The One and the Many (transl. J. Baines; Ithaca, NY, 1982).
Meeks, D., and C. Favard-Meeks, Daily Life of the Egyptian Gods (transl. G. M. Goshgarian; London and Ithaca, NY, 1997).
Morenz, S., Egyptian Religion (Ithaca, 1973).
Pinch, G., Handbook of Egyptian Mythology (Santa Barbara, Denver, Oxford, 2002).
—, Egyptian Mythology: A Guide to the Gods, Goddesses and Traditions of Ancient Egypt (Oxford and Santa Barbara, 2002).
—, Egyptian Mythology: A Very Short Introduction (Oxford and New York, 2004).
Quirke, S., Ancient Egyptian Religion (London and New York, 2000).
Redford, D., (ed.), The Oxford Encyclopedia of Ancient Egypt (3 vols; Oxford and New York, 2001).
—, (ed.), The Oxford Essential Guide to Egyptian Mythology (Oxford, 2003).
Shafer, B. E., (ed.), Religion in Ancient Egypt: Gods, Myths, and Personal Practice (London and Ithaca, NY, 1991).
Shaw, I., and P. Nicholson, The BM Dictionary of Ancient Egypt (London, 1995).
Spence, L., Ancient Egyptian Myths and Legends (1915).
Thomas, A., Egyptian Gods and Myths (Aylesbury, 1986).
Tyldesley, J., Myths and Legends of Ancient Egypt (London, 2010).
Wilkinson, R. H., The Complete Gods and Goddesses of Ancient Egypt (London and New York, 2003).
Allen, J. P., The Ancient Egyptian Pyramid Texts (Leiden and Boston, 2005).
Bakir, A. el-M., The Cairo Calendar No. 86637 (Cairo, 1966).
Betz, H. D., The Greek Magical Papyri in Translation Including the Demotic Spells (Chicago and London, 1986).
Borghouts, J. F., Ancient Egyptian Magical Texts (Leiden, 1978).
Diodorus Siculus, Library of History (transl. C. H. Oldfather; Book I; London and New York, 1933).
Faulkner, R., O., The Ancient Egyptian Coffin Texts (3 vols; Warminster, 1972–78).
—, The Ancient Egyptian Book of the Dead (ed. C. Andrews; London and New York, 1985).
Lichtheim, M., Ancient Egyptian Literature (3 vols; Berkeley and London, 1975–80).
Manetho, Aegyptiaca (transl. W. G. Wadell; London, 1940).
Meeks, D., Mythes et légendes du Delta d’après le papyrus Brooklyn 47.218.84 (Cairo, 2006).
Parkinson, R., Voices from Ancient Egypt: An Anthology of Middle Kingdom Writings (London and Norman, 1991).
Plutarch, Moralia . Vol. v: Isis and Osiris (transl. F. C. Babbitt; London and Cambridge, MA, 1936).
Simpson, W. K., et al., The Literature of Ancient Egypt (Cairo, 2003).
Smith, M., Traversing Eternity: Texts for the Afterlife from Ptolemaic and Roman Egypt (Oxford, 2009).
Vandier, J., Le Papyrus Jumilhac (Paris, 1961).
Baines, J., ‘Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record.’ Journal of Near Eastern Studies 50 (1991), 81–105.
Tobin, V. A., ‘Mytho-Theology of Ancient Egypt.’ JARCE 25 (1988), 69–183.
Allen, J. P., Genesis in Egypt: The Philosophy of Ancient Egyptian Creation (New Haven, 1988).
Assmann, J., Egyptian Solar Religion in the New Kingdom: Re, Amun and the Crisis of Polytheism (transl. A. Alcock; London and New York, 1995).
Bickel, S., La cosmogonie égyptienne: avant le nouvel empire (Freiburg, 1994).
Borghouts, J. F., ‘The Evil Eye of Apophis.’ JEA 59 (1973), 114–50.
Faulkner, R. O., ‘The Bremner-Rhind Papyrus: IV.’ JEA 24 (1938), 41–53.
Iversen, E., ‘The Cosmogony of the Shabaka Text’ in S. Israelit-Groll (ed.), Studies in Egyptology Presented to Miriam Lichtheim . Vol. 1 ( Jerusalem, 1990), 485–93.
Kemboly, M., The Question of Evil in Ancient Egypt (London, 2010).
Mathieu, B., ‘Les hommes de larmes: A propos d’un jeu de mots mythique dans les textes de l’ancienne Egypte’ in A. Guillaumont, Hommages à François Daumas . Vol. II (Montpellier, 1986), 499–509.
Morenz, L. D., ‘On the Origin, Name, and Nature of an Ancient Egyptian Anti-God.’ Journal of Near Eastern Studies 63 (2004), 201–5.
Moret, A., Le rituel du culte divin journalier en Égypte: d’après les papyrus de Berlin et les textes du temple de Séti Ier, à Abydos (Genf, 1902).
Saleh, A., ‘The So-Called “Primeval Hill” and Other Related Elevations in Ancient Egyptian Mythology.’ Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 25 (1969), 110–20.
Sandman-Holmberg, M., The God Ptah (Lund, 1946).
Sauneron, S., Le Temple d’Esna (5 vols; Cairo, 1959–69).
Schlögl, H. A., Der Gott Tatenen (Freiburg, 1980).
Tower Hollis, S., ‘Otiose Deities and the Ancient Egyptian Pantheon.’ JARCE 35 (1998), 61–72.
West, S., ‘The Greek Version of the Legend of Tefnut.’ JEA 55 (1969), 161–83.
Beinlich, H., Das Buch vom Fayum: Zum religiösen Eigenverständnis einer ägyptischen Landschaft (Wiesbaden, 1991).
Fairman, H. W., ‘The Myth of Horus at Edfu: I.’ JEA 21 (1935), 26–36.
Goyon, G., ‘Les travaux de Chou et les tribulations de Geb d’après Le Naos 2248 d’Ismaïlia.’ Kemi 6 (1936), 1–42.
Guilhou, N., ‘Myth of the Heavenly Cow’ in J. Dieleman and W. Wendrich (eds), UCLA Encyclopedia of Egyptology (Los Angeles, 2010), http://digital2.library.ucla.edu/ viewItem.do?ark=21198/zz002311pm
Gutbub, A., Textes Fondamentaux de la théologie de Kom Ombo (Cairo, 1973).
Hornung, E., Der ägyptische Mythos von der Himmelskuh: eine Ätiologie des Unvollkommenen (Freiburg, 1982).
Junker, H., Die Onurislegende (Berlin, 1917).
Spiegelberg, W., Der Ägyptische Mythus vom Sonnenauge, der Papyrus der Tierfabeln, Kufi. Nach dem Leidener demotischen Papyrus I 384 (Strassburg, 1917).
Caminos, R., ‘Another Hieratic Manuscript from the Library of Pwerem Son of Ḳiḳi (Pap. B.M. 10288).’ JEA 58 (1972), 205–24.
Daumas, F., ‘Le sanatorium de Dendara.’ Bulletin de l’Institut français d’archéologie orientale 56 (1957), 35–57.
Derchain, P. J., Le Papyrus Salt 825 ( B.M. 10051 ): Rituel pour la conservation de la vie en Égypte (Brussels, 1965).
Faulkner, R. O., ‘The Pregnancy of Isis.’ JEA 54 (1968), 40–44.
—,‘Coffin Texts Spell 313.’ JEA 58 (1972), 91–94.
—, ‘“The Pregnancy of Isis”, a Rejoinder.’ JEA 59 (1973), 218–19.
Gardiner, A. H., Hieratic Papyri in the BM (2 vols; London, 1935).
Griffiths, J. G., Plutarch’s De Iside et Osiride (Cardiff, 1970).
Moret, A., ‘La légende d’Osiris à l’époque thébaine d’après l’hymne à Osiris du Louvre.’ Bulletin de l’Institut français d’archéologie orientale 30 (1931), 725–50.
Osing, J., Aspects de la culture pharaonique: Quatre leçons au Collège de France (février– mars, 1989) (Paris, 1992).
Quack, J. F., ‘Der pränatale Geschlechtsverkehr von Isis und Osiris sowie eine Notiz zum Alter des Osiris. ’ Studien zur altägyptischen Kultur 32 (2004), 327–32.
Sauneron, S., ‘Le rhume d’ Anynakhté (Pap. Deir el-Médinéh 36).’ Kemi 20 (1970), 7–18.
Tower Hollis, S., The Ancient Egyptian ‘Tale of Two Brothers’: A mythological, Religious, Literary, and Historico-Political Study (Oakville, 2008).
Troy, L., ‘Have a Nice Day! Some Reflections on the Calendars of Good and Bad Days’ in G. Englund (ed.), The Religion of the Ancient Egyptians: Cognitive Structures and Popular Expressions (Uppsala, 1989), 127–47.
Yoyotte, J., ‘Une notice biographique de roi Osiris.’ Bulletin de l’Institut français d’archéologie orientale 77 (1977), 145–49.
Blackman, A. M., and H. W. Fairman,‘The Myth of Horus at Edfu: II. C. The Triumph of Horus over His Enemies: A Sacred Drama.’ JEA 29 (1943), 2–36
—and —, ‘The Myth of Horus at Edfu: II. C. The Triumph of Horus over His Enemies: A Sacred Drama (Concluded).’ JEA 30 (1944), 5–22.
Broze, M., Les Aventures d’Horus et Seth dans le Papyrus Chester Beatty I. (Leuven, 1996).
Colin, M., ‘The Barque Sanctuary Project: Further Investigation of a Key Structure in the Egyptian Temple’ in Z. Hawass and L. Pinch Brock, Egyptology at the Dawn of the Twenty-First Century . Vol. II (Cairo and New York, 2002), 181–86.
De Buck, A., The Egyptian Coffin Texts . Vol. I (Chicago, 1935).
Fairman, H. W., ‘The Myth of Horus at Edfu: I.’ JEA 21 (1935), 26–36.
Gardiner, A. H., ‘Horus the Behdetite.’ JEA 30 (1944), 23–60.
Goyon, J., Le papyrus d’Imouthès fils de Psintaês au Metropolitan Museum of Art de New York (Papyrus MMA 35.9.21) (New York, 1999).
Griffiths, J. G., The Conflict of Horus and Seth from Egyptian and Classical Sources (Liverpool, 1960).
—, ‘“The Pregnancy of Isis”: A Comment.’ JEA 56 (1970), 194–95.
Kurth, D., ‘Über Horus, Isis und Osiris’ in Ulrich Luft (ed.), The Intellectual Heritage of Egypt . Studia Aegyptiaca 14 (Budapest, 1992), 373–78.
O’Connell, R. H., ‘The Emergence of Horus: An Analysis of Coffin Text Spell 148.’ JEA 69 (1983), 66–87.
Scott, N. E., ‘The Metternich Stela.’ Bulletin of the Metropolitan Museum of Art 9 (1951), 201–17.
Shaw, G. J., The Pharaoh: Life at Court and on Campaign (London and New York, 2012).
Smith, M., ‘The Reign of Seth’ in L. Bareš, F. Coppens and K. Smoláriková (eds), Egypt in Transition, Social and Religious Development of Egypt in the First Millenium BCE (Prague, 2010), 396–430.
Swan Hall, E., ‘Harpocrates and Other Child Deities in Ancient Egyptian Sculpture.’ JARCE 14 (1977), 55–58.
Allen, J. P. ‘The Egyptian Concept of the World’ in D. O’Connor and S. Quirke (eds), Mysterious Lands (London and Portland, 2003), 23–30.
Fischer, H. G., ‘The Cult and Nome of the Goddess Bat.’ JARCE 1 (1962), 7–18.
Griffiths, J. G., ‘Osiris and the Moon in Iconography.’ JEA 62 (1976), 153–59.
Hornung, E., The Ancient Egyptian Books of the Afterlife (transl. D. Lorton; Ithaca, NY, and London, 1999).
Kees, H., Ancient Egypt: A Cultural Topography (transl. I. F. D. L. Morrow; London, 1961).
Raven, M. J., ‘Magic and Symbolic Aspects of Certain Materials in Ancient Egypt.’ Varia Aegyptiaca 4 (1989), 237–42.
Ritner, R. K., ‘Anubis and the Lunar Disc.’ JEA 71 (1985), 149–55.
Symons, S., Ancient Egyptian Astronomy, Timekeeping and Cosmography in the New Kingdom (Unpublished Doctoral thesis, University of Leicester, 1999).
Wells, R. A., ‘The Mythology of Nut and the Birth of Ra.’ Studien zur altägyptischen Kultur 19 (1992), 305–21.
Baines, J., ‘Practical Religion and Piety.’ JEA 73 (1987), 79–98.
Dawson, W. R., ‘An Oracle Papyrus. B.M. 10335.’ JEA 11 (1925), 247–48.
Eyre, C. J., ‘Belief and the Dead in Pharaonic Egypt’ in M. Poo (ed.), Rethinking Ghosts in World Religions (Leiden and Boston, 2009), 33–46.
Galán, J. M., ‘Amenhotep Son of Hapu as Intermediary Between the People and God’ in Z. Hawass and L. Pinch Brock (eds), Egyptology at the Dawn of the Twenty-First Century . Vol. II (Cairo and New York, 2003), 221–29.
Lesko, L. H., (ed.), Pharaoh’s Workers, the Villagers of Deir El Medina (Ithaca, NY, and London, 1994).
Montserrat, D., Sex and Society in Graeco-Roman Egypt (London and New York, 1963).
Parker, R. A., A Saite Oracle Papyrus from Thebes from Thebes in the Brooklyn Museum (P. Brooklyn 47.218.3) (Providence, 1962).
Quaegebeur, J., Le dieu egyptien Shai dans la religion et l’onomastique (Leuven, 1975).
Raven, M. J., Egyptian Magic (Cairo and New York, 2012).
Ray, J. D., ‘An Inscribed Linen Plea from the Sacred Animal Necropolis, North Saqqara.’ JEA 91 (2005), 171–79.
Ritner, R. K., ‘O. Gardiner 363: A Spell Against Night Terrors.’ JARCE 27 (1990), 25–41.
—, The Mechanics of Ancient Egyptian Magical Practice (Chicago, 1997).
—, ‘Household Religion in Ancient Egypt’ in J. Bodel and S. M. Olyan (eds), Household and Family Religion in Antiquity (Oxford and Malden, 2008), 171–96.
—, ‘An Eternal Curse upon the Reader of These Lines (with Apologies to M. Puig)’ in P. I. M. Kousoulis (ed.), Ancient Egyptian Demonology, Studies on the Boundaries between the Demonic and the Divine in Egyptian Magic (Leuven and Walpole, 2011), 3–24.
Ryholt, K., The Story of Petese Son of Petetum and Seventy Other Good and Bad Stories (P. Petese) (Copenhagen, 1999).
Sauneron, S., The Priests of Ancient Egypt (Ithaca, NY, and London, 2000).
Szpakowska, K., Behind Closed Eyes, Dreams and Nightmares in Ancient Egypt (Swansea, 2003).
—, Daily Life in Ancient Egypt (Malden and Oxford, 2008).
—, ‘Demons in the Dark: Nightmares and other Nocturnal Enemies in Ancient Egypt’ in P. I. M. Kousoulis (ed.), Ancient Egyptian Demonology, Studies on the Boundaries between the Demonic and the Divine in Egyptian Magic (Leuven and Walpole, 2011), 63–76.
Teeter, E., Religion and Ritual in Ancient Egypt (Cambridge and New York, 2011).
Assmann, J., Death and Salvation in Ancient Egypt (transl. D. Lorton; Ithaca and London, 2005).
Kemp, B. J., How to Read the Egyptian Book of the Dead (London, 2007; New York, 2008).
Robinson, P., ‘“As for them who know them, they shall find their paths”: Speculations on Ritual Landscapes in the “Book of the Two Ways”’ in D. O’Connor and S. Quirke (eds), Mysterious Lands (London and Portland, 2003), 139–59.
Spencer, A. J., Death in Ancient Egypt (Harmondsworth and New York, 1982).
Taylor, J. H., Death and the Afterlife in Ancient Egypt (London and Chicago, 2001).
—, Journey Through the Afterlife: Ancient Egyptian Book of Dead (London and Cambridge, MA, 2010).
Assmann, J., The Mind of Egypt: History and Meaning in the Time of the Pharaohs (New York and London, 2002).
—, Ma’at: Gerechtigkeit und Unsterblichkeit im Alten Ägypten (München, 2006).
Englund, G., Akh – une notion religieuse dans l ’ Égypte pharaonique (Uppsala, 1978).
Friedman, F., On the Meaning of Akh (3H) in Egyptian Mortuary Texts (Ann Arbor, 1983).
Lesko, L. H., ‘The Field of Ḥetep in Egyptian Coffin Texts.’ JARCE 9 (1971–72), 89–101.
Copenhaver, B. P., Hermetica . The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation (Cambridge and New York, 1992).
Jeffreys, D., (ed.), Views of Ancient Egypt since Napoleon Bonaparte: Imperialism, Colonialism, and Modern Appropriations (London and Portland, 2003).
McDonald, S., and M. Rice (eds), Consuming Ancient Egypt (London, 2003).
Reid, D. M., Whose Pharaohs? Archaeology, Museums and Egyptian National Identity from Napoleon to World War I (Berkeley and London, 2002).
Riggs, C., ‘Ancient Egypt in the Museum: Concepts and Constructions’ in A. B. Lloyd (ed.), A Companion to Ancient Egypt (Oxford and Malden, 2010), 1129–53.