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Family life in this model home went forward without a jar. Thorwald and Zenith exhibited not the least sign of restraint before us, so that what we saw from day to day we were sure was their natural and usual behavior. They never worked at cross purposes, were never impatient nor forgetful of each other, but without effort, apparently, to avoid friction, they always did what was best pleasing to themselves, and at the same time what was just suited to each other. This happy state of affairs did not come from a division of labor, by which Zenith should have nothing to do with outside matters and Thorwald nothing to say about how things should go in the house, but it seemed to proceed from their innate love of harmony, their perfect compatibility, and their practical equality. The doctor and I saw there was something here far different from anything existing in the conjugal relation on the earth, but we could not decide just what it was. The doctor was strongly of the opinion, however, that it arose in some way from the higher condition of woman.
"You know," he said, when we were alone, "the civilization of a people on our planet is pretty correctly measured by the position occupied by the women, so that here, in this exalted society, they must be held in high esteem, if there is the same analogy between the two worlds in this as in so many other things."
I quite agreed with him, and took the first opportunity when we were all together to introduce the subject.
"I should like to direct the conversation," I said, addressing our host and hostess, "to a topic of considerable interest, just now, to the people of the earth. I am sure we can learn something of value in regard to it from you, and I will introduce it, if you will pardon my impertinence, with a personal question. Will you please tell me who is the head of this household?"
"Zenith."
"Thorwald."
Two answers in one breath.
"It is very polite of you," I said, "to disclaim the honor and each one give it to the other, but, seriously, is there no head?"
"Why, no," answered Thorwald; "we never think of such a thing, and yet you must admit that things run smoothly without it."
"I will then try again, if you please," I said. "Which of you is the bread-winner?"
To which Zenith replied:
"That question is hardly appropriate, for you know we do not work for our daily bread. The bread would come anyway, whether we worked or not; but then, as a matter of fact, every one does work at some useful occupation, because we have found out by long experience that it is much better for us than idleness. If you reply that you have not seen us work while you have been here, I will say that our time is considered to be well employed if we can be learning anything or imparting knowledge to others, as this is supposed to add indirectly to the general well-being of society. But perhaps what you want to know is which of us does the more to benefit the world, and even this would be a difficult question to answer. Thorwald creates, we will say, an elaborate design for a noble cathedral, and as he watches its fair proportions rise under the hands of skilled men, who take an equal pride and satisfaction in their work, his heart is made glad by the thought that for many years after he has left the body the structure will be used as a place for teaching the way of life, with its graceful spires pointing men to heaven. While I, perhaps—"
"Let me tell that part," interrupted Thorwald. "While Zenith, with just as strong a feeling of responsibility for a share of the world's work, composes a beautiful song and writes the music for it, and then sings it before a vast audience, while the phonograph catches it and holds it for future generations. Is she not doing as much as I am toward earning the bread for the family?"
"It certainly cannot be denied," I answered. "But what I want to find out is, to use a homely expression common with us, which of you two holds the reins in this home?"
"Well," replied Thorwald, laughing, "that is a figure of speech which is not employed here, for we use no reins of any kind; but I know what you mean, and I will answer you by saying that we each hold one rein, and in that way drive as steadily as if we were one person."
"But when disputes arise, which one gives in?"
"Disputes never arise, and if they did we would both 'give in,' whatever that expression means."
"If not your wills, do not your wishes or inclinations sometimes oppose each other?"
"Why, no," Thorwald answered quickly. "It is impossible, and for this reason: each one of us is so intent on trying to please the other that we are saved from all temptation to selfishness, which is the root and source of all differences."
While I was considering what next to ask, the doctor broke in with:
"I think my companion will be obliged to discontinue his questions and accept the truth that here we have found an ideal household, where husband and wife are in reality equal. Let me ask if the women, all over this happy world, are treated with as much consideration as in the case before us."
"Why, what a funny question," exclaimed Zenith, before Thorwald could speak. "Why don't you ask if, all over this happy world, we treat our men with consideration and respect? But, to save you the trouble of asking, I will say that, all over this happy world, a man is held in as high esteem and is as tenderly cared for as a woman, every bit. Your words, Doctor, remind me that I have several times wanted to speak to you about a certain manner which you and your friend have exhibited toward me. No one could accuse you of disrespect to Thorwald; indeed, I think your carriage toward him is excellent, but with me you seem to be a little strained, and your manner is a trifle effusive. Pardon me for the criticism. I know your action is well meant, although it is something I am not accustomed to."
"I suppose," said the doctor, "you refer to our feeble and, it appears, stupid efforts to be polite."
"Oh, then I ought to feel complimented instead of finding fault with you. But why should you wish to be more respectful to me than to Thorwald? He is more worthy your regard than I am, and has as many rights in this house as I have, exactly."
"We have been taught to pay an extra deference to women," answered the doctor.
"Why?" asked Zenith. "Because they are superior beings?"
"Hardly that, I think."
"Then it must be because they are considered inferior, and you seek to hide your real feeling, which is one of commiseration, by a false show of politeness."
"That sounds harsh," said the doctor, "and I believe you are not correct."
"Oh, I do not mean to criticise you personally," Zenith made haste to say, "but the system. It seems to me that you, Doctor, try to be sincere; and assuming that to be so, let me ask you why you are more ceremonious in your manner to your neighbor's wife than to your neighbor's husband."
"Well, let me see. Why do I instinctively make a special show of respect in meeting a woman? I never analyzed my feeling, but I will try to do so for you. I think one principal reason is because it is so very conventional that she would expect it, and think me either piqued or ill-bred if I omitted it. Then, deeper than that is a desire to tell her that I recognize in her and admire those graces and amenities which are supposed to be peculiar to her sex. And I suppose there is, also, a little selfishness in it, as if I were asking her to take note that I knew what were the usages of good society."
"But would you not also tell her in effect by your flattery, if you will excuse the word, that she and the rest of her sex are by birth not quite equal to men, and you are trying to make up the difference all you can by politeness?"
"I am not conscious of such a feeling, I am sure," answered the doctor. "It seems to me that woman is entitled to some extra attention because she is physically weaker than man."
"True," said Zenith; "that is a good reason why she should be protected."
"And should we not maintain and practice toward her the spirit of true courtesy?"
"Most certainly. But women should also exercise the same spirit toward men. The duty is reciprocal. The days of knight-errantry, when men were chivalrous and women were merely beautiful, should not last forever; women, too, should learn to be chivalrous. Do not imagine I would have you less considerate or thoughtful of anyone, or less demonstrative in your feelings, if you will only remember that men and women are equal, have equal duties and privileges, and should have similar treatment. Great respect should go where it is deserved, whether to man or woman. If I were an inhabitant of the earth and a woman, I should try to have some such thought as this: one man of character knows another good man is his equal; therefore as they treat each other so I would have them treat me, for then I would know that they held me, also, as an equal, and not as a doll, pretty and well dressed perhaps, but brainless, nor as a child who must not be told things too deep for its mind."
"I begin to understand you," said the doctor. "You first get me to admit that women are not a superior order of beings, and then you argue that, as we do not treat them exactly as we do each other, we cannot consider them our equals, and therefore nothing remains but that we must look upon them as inferior to us."
Zenith gave a pleasant little pink laugh and answered:
"I see you have found me out. But you do not deny that my logic is correct."
"I have tried to tell you several times," returned the doctor, with a smile, "that, as for me, I do not feel guilty of harboring the least degrading sentiment toward women. But I cannot answer for the opinions of the world at large. This subject promises to be more interesting than we anticipated. I see you know a great deal about it. Have women always been accorded an equality with men, or is it a part of your mature development?"
"Now, Doctor, just see how prejudiced you are. You would never think of asking if the men of Mars had always been the equal of women. It would be quite as natural with us to ask it in one way as the other."
"I will try again, then, by asking if the two sexes have always been so happily equal as at this time."
"I will give you a direct answer to that question. They have not. But I think I have talked enough for once. Thorwald will tell you all about our tortuous course in reaching our present condition, if you wish."
"Not at all," said Thorwald. "I would like to tell it, but this is a topic that Zenith has taken a special interest in, and she shall have the pleasure of talking to you about it."
"Now then!" I said to myself, "here is a difference right away. Zenith says Thorwald must tell it; Thorwald would like to do so, but insists on sacrificing himself for Zenith's sake. Now, what if Zenith should prefer the pleasure of self-denial, and refuse to let Thorwald immolate his desire so readily? What could prevent war in this happy family? Would a quarrel be any less a quarrel because its cause was unselfishness rather than selfishness?"
But if I, with a worldly heart, was expecting a lapse from these excellent people, I was disappointed, for Zenith, with a look of wifely affection toward Thorwald, said pleasantly:
"Very well, since Thorwald is so kind, I will do my best, if you are sure you will not tire of hearing me talk."
The doctor and I expressed our pleasure with the arrangement, and Zenith began:
"I wish to say at the start that, whatever may have been your experience on this question, it is hardly possible that your mistakes have equaled ours, for the folly and wickedness of our race have been stupendous and of long continuance."
"If you will excuse the interruption," I said, "I will suggest that we can sympathize with you, as our history shows the greatest injustice to women."
"Your remark proves to me that you cannot fully sympathize with us. I did not infer, as you seem to do, that the women of Mars had been the only victims of injustice.
"But without further delay let me begin, only do not hesitate to break in upon my story with any inquiries that suggest themselves to you.
"We read that God created man, male and female; that is, there came forth from the hand of the Maker a male man and a female man, and all through that early age of gold they loved each other, and served their God with purity of heart and without a selfish thought. God was their father, they were his children, with equal privileges, equal affection, and equal ability to do faithful service. No evil spirit was near to whisper in the ear of either a suggestion of personal leadership. Ambition, that ambition which would exalt self at the expense of another, was not yet born, and neither of these happy beings could conceive it possible to achieve a higher happiness by lording it over the other.
"So they lived till sin came; and among the woes which sin brought in its train there were few more dreadful than the decree that the man should rule over the woman and that her desire should be unto her husband. For thousands of years our race struggled against that giant evil. During a long period the condition of woman was so low that we know nothing of her, and when she reappears it is only as the servant of man. Made in the image of God as the companion of man and an equal sharer in all his rights and duties, she is now his chattel, a piece of property, held for his selfish use or disposed of for his advantage.
"Even in these dark days individuals of our sex rose out of the general degradation and showed that they were fitted by nature for a higher position. But sin and ignorance kept the mass of them under the heel of their masters. As civilization advanced there came some mitigation of their lot, and where pure religion gained a foothold women began to receive recognition; but their state was deplorable indeed among all those peoples whose religion was only gross superstition and idolatry.
"In the process of time Christ came and brought the light of heaven to this dark world, and from that hour woman can well say that her day began to dawn. One of the sweetest strains in her song of salvation is that evoked by the memory of her resurrection from misery and abasement to a position of honor among the children of men. The change, however, was very gradual, for Christianity itself was slow in gaining ground; but the gospel was ever the friend of woman, as of all the oppressed, lifting her up where she could influence the world and begin to fulfill her destiny. As fast as the nations shook off barbarism and became in any degree enlightened, the unnatural burdens were lifted from the shoulders of woman, although for a long time she was compelled to perform more than her share of severe toil even among people who thought themselves civilized.
"Then came a time when, in nations of some refinement, there was such a reaction against the injustice and degradation to which woman had so long been subjected that she suddenly became an object of sentimental regard among courtly men. Her noble qualities were exaggerated far beyond their merit, and she was set on a pedestal, to receive homage and all the outward forms of respect from those whom she so recently served as a menial. Being so poorly fitted by her long training in serfdom for such exaltation, what wonder is it that her head was turned by the flattery, and that her recovery was slow and difficult? The insincere and superfluous manners of that period remained for ages a vexation to our growing intelligence and a hindrance to our true progress; and, from what you have said, I am inclined to think you of the earth are now going through some such experience as ours.
"After that epoch had been passed, woman never fell back to her former condition, although she did not yet for a long time reach a position that was at all enviable, except as compared with the dark days of her bondage. But she was now where she could take advantage of the general uplifting of the race, and though kept in the background by man as much as was possible, she was constantly growing and learning, preparing herself for a future of which she would then dare not even to dream.
"And now I am coming, in this rapid sketch, to that period of activity and change which Thorwald has described to you in its industrial features. In portraying some of the evils of those days, arising from our almost ineradicable selfishness, he was obliged to make his picture a somber one, a necessity under which, happily, I am not placed. Looking at the times, not as compared with the present era but with what had gone before, which was the only comparison the people of that day could make, there was much room for encouragement. It was, in truth, a bright day, whose beauty, however, consisted not so much in the realization of happiness as in the promise of still brighter days to come. Material prosperity abounded, education flourished, and religion was beginning to creep down from men's heads into their hearts. Wrongs were righted, justice enthroned, and philanthropy sprang into being. Even while there was so much evil, and while some men seemed to be trying all they could to keep back the breaking dawn, the day was surely coming. The brotherhood of man, long preached as a settled principle, now became a living force, showing itself in a multitude of devices for relieving distress, lessening pain, alleviating poverty, and for the general betterment of society.
"Surrounded by such a universal spirit of improvement, woman felt the impulse of new life, and heard the call to a higher service to humanity than she had ever yet rendered. As men's minds broadened and their hearts grew more tender, and as their sympathies reached out to the weak and down-trodden of every class, it was not possible that their ancient prejudice against woman could much longer survive. Her rise from this time forward was rapid. Let us examine the position which, under the influence of this kindly feeling, she soon came to occupy. Protected by many special laws, guarded by all the legitimate forces of society, but exempt from military and police service, honored for her high and noble qualities, respected by all whose regard was of value, and loved with a true affection which scorned the question of individual rights, her lot seemed indeed a happy one. Shielded from the severe struggles of life, freed from the cares of business, released in a great measure from uncongenial work and from the dangers attending exacting labor, with the disagreeable things in life kept from her as much as possible, always seeing the best of every man's character and manners, and, more than all, being supreme in her natural domain, the home, with none to dispute her right, what more could she ask?"
"What, indeed?" I remarked, as Zenith paused a moment after her question. "The picture you have drawn looks so bright, beside your description of her former lot, that I have no doubt she was now contented and happy."
"So you think that shelter and protection and the love of husband and children and the serenity of home ought to be enough to satisfy one who was created with a spirit as restless, a brain as active, an individuality as marked, and hands as clever as those of man?"
As Zenith threw this question at me and waited for me to answer, I realized that I had been caught by her former inquiry, and found not that Zenith was about to take advanced ground on the subject before us. Wishing I had not drawn her attention so squarely to my personal opinions, and yet feeling obliged to stand up for my position, I said:
"It seems to me that woman's surest path to honor and happiness is that marked out for her by nature, a path which she adorns because so well fitted for it, and that to forsake the home and compete with man for the thousand places in the work of the world would be to cast aside the charm of her womanliness and all that makes her what she is, a solace and comfort to all the world. If she seeks for a pleasurable life, where can she find such keen and lasting pleasure as among the duties of home, and if she is ambitious to lift the world to a higher plane, where is it possible for her to have so much influence as in the nurture of the young?"
"So spoke the men of our race in the era I am describing to you," replied Zenith. "It seems as if you must have been reading some of our old writers, so closely do you follow the ideas then prevalent. I have read and reread those histories until I am quite familiar with them, and you shall hear how such views as you have expressed soon became very old-fashioned."
"I am sure your account will closely concern us," I said, "for the age of which you are now speaking must be that corresponding to our own times on the earth. The woman question is attracting special attention, and seems bound to remain with us indefinitely; but I am frank to say I think our women are making a mistake in trying to elbow their way into man's domain, whatever may have been the result of the movement in this favored world."
"I suppose you would have them stay at home where they belong," said Zenith, with a good-natured laugh, which sounded as if she were confident enough of her ability to meet any possible argument."
"Yes," I replied, "out of pure kindness to them. It is an astonishing thing to me that they can think of gaining anything by giving up all that is distinctive in their nature and becoming more like us. I am not so much in love with my own sex as to enjoy seeing our sisters and our wives and daughters trying to make themselves over into men."
I now felt that I had said enough, and so expressed myself to Zenith, but she replied pleasantly that she was glad I had told my thoughts, as it gave her an opportunity to say some things that might not otherwise have been called for.
"You seem to think," she continued, "that woman's supreme happiness is to be gained by self-effacement. I suppose her custom is with you, as it formerly was here, to renounce her own name at the marriage altar."
"It is," I replied.
"And from that hour," resumed Zenith, "she makes every effort to bury herself, to deny her personality, and to lay aside whatever individual desires and aspirations she may have had; that is, if she is what you would call a true woman. If she objects to this renunciation and attempts to make an independent career suited to her talents, then she is strong- minded and is trying to unsex herself. With the world full of work waiting for her nimble fingers and loving heart, she is compelled to suppress all secret hope of doing something to impress her own character on that world, because her only duty is in the home. A man is also called upon to be a good husband and father, but that by no means comprises all he is expected to be and do. To him it is given to strike out into untrodden fields, and, without reproach, to make a name for himself if possible.
"You say work is hard and disagreeable, but is it all dull and uninteresting? Are there not sweet moments of hope in every work, and then the joy of achievement when it is over? Do not men find this joy and the rewards of labor amply sufficient? The more difficult the task, the greater the satisfaction when it is accomplished. Business is perplexing and uncertain, you say, but what of the triumphs of success? Would any man refuse to undertake an enterprise because success was not certain? The very uncertainty adds zest to the business, and makes hope possible. From all this striving and achieving, and from all the satisfying rewards which come with success, woman is debarred. Then there are the professions and the wide range of occupations which require education and special training. What a variety for man to choose from, while you would confine woman to one; and a great many women, not being born good cooks or good housekeepers, cannot fill that one with any credit to themselves. So what can life be to them compared with what it ought to be? Think of the opportunities they might have in these higher occupations of competing for the prizes of life—honor, fame, position, riches, and, above all, the consciousness of doing some good in the world. Oh, it is impossible for you to realize anything of the longing in woman's heart to be someone, to do something, and so to be relieved from the everlasting monotony of the treadmill, which, if men were obliged to submit to it, would make the majority of them insane.
"You see I have put myself in the place of one of my sex in that olden time, and have spoken as she felt when to express her feelings would have been almost a shame to her.
"What I desire to show you is that woman had not then received all that was due her, although men seemed to think she was fully emancipated. But events moved rapidly in that stirring age, and this great question could not be kept in the background in a day when every abuse and injustice was allowed a hearing and reform was in the very air. Even the dumb beasts had such powerful advocates that cruelty and unkindness were greatly checked. What wonder then, as men's sensibilities and consciences became quickened, that they should begin to see, what they could not see before, that a fuller liberty ought to be accorded to woman? But this vision came not without help. Sometimes in our history we have known of a race being deprived of their freedom, and so benumbed by their condition that they desired nothing better, and so perforce waited for a movement for their enfranchisement to come from without. It was not so in this case. Women themselves cried out against their lot. They were not so enraptured with the calm and quiet of their conventional life but that they felt the stirrings of ambition for something different, and they did not fear to raise their voice for more liberty."
"Liberty!" I echoed. "Were they really deprived of liberty?"
"Yes, liberty to choose a calling that would suit their individual tastes and satisfy their growing ambition."
"Excuse me," I again interrupted, "but were not these women who exhibited so much restlessness unattached—that is, without many family ties? And were not the great majority so contented in the shelter of home and so engrossed in the care of husband and children that they were entire strangers to any such disturbing fancies, or ambitions as you call them? And, again, did not this large class of happy and busy wives and mothers resent the action of those self-appointed liberators who were fighting for an image of straw and crying themselves hoarse over imaginary wrongs?"
Zenith smiled again in that peculiar manner which told me, in the pleasantest possible way, that she was perfectly sure I was on the losing side, and with the smile she resumed:
"Your questions are so familiar to one who has studied this subject that they seem like another plagiarism, as it were, from our histories, but I will give you fair answers.
"It is true that the early protests came from the solitary women, unfortunately not a small class at that day, who, being without legal protectors, felt the inequalities of the law and the unjust restraints put upon their sex by society, but the truths they spoke came with added force because of their intimate acquaintance with their needs.
"You are wrong in your supposition that the mass of women were so shallow in mind as to know nothing of those longings for a fuller, more satisfying life. Deep in their nature, planted by the Creator himself, was the same lofty spirit with which man was endowed, and it could not be smothered by marriage. Taking a husband should not, and in reality does not now, change one's ambition or aim in life any more than taking a wife does, but in those benighted days men, after marriage, could go forward with their plans just as if nothing had happened, while the women were supposed to forget their high hopes and aspirations and confine themselves entirely to the trivial round of domestic duties. The men, however, were much mistaken if they thought their wives were forgetting. They but bided their time.
"In your last question you are not altogether wrong, for there were a few unthinking ones who joined with some of the men in ridiculing the whole movement as unnecessary and foolish. But this class had not much influence, and, in spite of such opposition as they offered, the reform made steady progress.
"As a help to obtain what she was striving for, woman asked for the right of suffrage, and thereupon had to undergo a fusillade of cheap criticism from those who would not understand her, and who supposed she wanted this privilege as an end and not as a means. Men were slow to grant the right to vote, but after much discussion suffrage began to be allowed in matters where the women were particularly interested. With the first concession, however, men realized that the force of all their arguments was broken, and before many years the full right was bestowed.
"And now, Thorwald, I am sure our good friends did not come so far from home to hear me talk all the time. The rest of the subject concerns your sex as much as mine, and you had better take up the story at this point."
"Oh, no," replied Thorwald, "I shall not take the narrative away from you now, you may be sure, for what is left is just the part you can best relate. I shall enjoy it as much as our friends from the earth. But I propose that we hear the rest this afternoon, and that, in the meantime, we go out for a drive."
"A drive," I asked, "what do you drive?"
"You shall see," Thorwald answered, as he stepped to the telephone. I thought I should hear his message, but found the instrument had been further improved. In the use of the telephone as I had known it, everybody in the house was much surer of hearing what was said than the person at the other end of the line was, but here the one addressed was the only one to get a word of the communication.
Thorwald talked to us a short time about other matters, and then asked us all to prepare to go out. When we reached the door the doctor and I were surprised to see a beautiful and commodious carriage, to which were attached, with the lightest possible harness, four of the handsomest horses we had ever seen. There were, besides, two fine saddle-horses for the children, who were to accompany us.
Thorwald drove, but without rein or whip, the horses being guided perfectly and easily merely by word of mouth. The animals were also so large and strong that they seemed to enjoy the sport as much as we did.
"Do you mean to say," I inquired, "that such a turnout as this can be had for the asking?"
"Certainly. I just said through the telephone that I would like a carriage for four persons, and two saddle-horses. The man who has the care of the horses is a friend of mine who likes the work better than anything else."
"The horses appear to be well broken," the doctor remarked.
"Broken," said Zenith, "what do you mean by that, Doctor?"
"Why, it is an expression by which we mean that the high spirit with which they were born has been subdued, making it easy to train them to obedience."
"They must be wild, then," spoke Zenith again, "and you are obliged to tame them. The difference here is that the horses are born tame and do not need breaking, and though they have plenty of spirit, as you see, they are so intelligent and have such solidity of character that there is never any danger that they will become unmanageable."
"That must be so," said I, "or you could not be sure of being free from accidents. But tell us, Thorwald, how it happens that we have not seen others enjoying this delightful mode of traveling."
"It is not very singular that you have not seen any horses before," said Thorwald. "They have been entirely superseded in all kinds of business, you remember, by mechanical power, and even for pleasure-riding most people are too tender of heart to enjoy using them. They fear the horses will be fatigued, and they do not like to see them straining themselves in dragging a heavy load, when there is a force that has no feeling ready to do it a great deal better.
"But you can see these horses are not working very hard, and it is a good thing for us sometimes to give up a little sentiment. There is some danger that our sympathies may carry us too far. For instance, it is probably a real kindness to these horses to give them a little work, if we are only careful not to render their service galling to them; and yet there are many people who never drive, on account of the feeling they have for the beasts."
"It would be a good thing if we had more of that sentiment on the earth," said the doctor.
[Illustration: "THE HORSES ARE BORN TAME"]