



Life has seldom dawned for any daughter of a noble house more fair or full of promise than for the infant Lady Susanna Cochrane, second daughter of John, fourth Earl of Dundonald. All that rank and wealth and beauty could give were hers by birth. Her mother was an Earl's daughter, and had for grandfather the Duke of Atholl. Her paternal grandmother was Lady Susanna Hamilton, daughter of the Duke of Hamilton; and on both sides she came from a line of fair women, many of whom, like her mother, had ranked among the most beautiful in all Scotland.
Such was the splendid heritage of Lady Susanna when she opened her eyes on the world two centuries ago; and, during the earlier years of her life, it seemed that Fortune, who had already dowered her so richly, could not smile too sweetly on her. She grew to girlhood and young womanhood more beautiful even than her mother or her two sisters, Anne and Catherine, of whom the former became a Duchess at sixteen; while Catherine was not long out of the schoolroom before her hand was won by the Earl of Galloway.
As for Susanna, the loveliest of the "three Graces"—"Scotland's fairest daughter," to quote a chronicler of the time—she counted her high-placed lovers by the score almost before she had graduated into long frocks; and Charles, sixth Earl of Strathmore, was accounted the luckiest man north of the Tweed when he won her for his bride.
It was an ideal union, this of the beautiful Lady Susanna with the stalwart and handsome young Earl—"the fairest lass and bonniest lad" in all Scotland; and none who saw their radiant happiness on their wedding-day could have dreamt how soon tragedy was to close so bright a chapter of romance.
For a few short years the young Earl and his Countess were ideally happy.
"I never thought," Lady Strathmore wrote to a friend, "that life could be so sweet. The days are all too short to crowd my happiness into."
Then, when the sky was fairest, the blow fell.
One May day in the year 1728, the young Earl went to Forfar to attend the funeral of a friend, and among his fellow-mourners were two men of his acquaintance, James Carnegie, of Finhaven, and a Mr Lyon, of Brigton, the latter a distant relative of the Earl.
After the funeral the three men sat drinking together, as was the custom of the time, and then adjourned to a tavern in Forfar, where they continued their potations until all three were, beyond all doubt, in an advanced state of intoxication, and ripe for any mischief.
From the tavern they went, uproariously drunk, to call on a sister of Carnegie, where Mr Lyon not only became quarrelsome, but with drunken jocularity, had the audacity to pinch his hostess's arms. It was with the utmost difficulty that Lord Strathmore induced his two companions to leave the house, in which one of them had so far forgotten what was due from him as a gentleman; and it was scarcely to be wondered at that an unseemly brawl began almost as soon as they were in the street.
Mr Lyon began to conduct himself more outrageously than before, now that the modified restraint of a lady's presence was removed. With boisterous horseplay, he pushed Carnegie into a deep gutter which ran by the roadside, and from which Carnegie emerged covered with mud and raging with fury. Such an insult could only be wiped out with blood; and, drawing his sword, Carnegie rushed at his tormentor. The Earl, in order to avert a tragedy, imprudently threw himself between the two antagonists, with the intention of diverting the blow. Carnegie's sword entered his body, passing clean through it; and he fell to the ground a dying man. Two hours later the young Earl gasped his life out in the tavern, where he had drunk "not wisely, but too well."
Thus a drunken brawl, following on a funeral, made a widow of the beautiful Countess of Strathmore just when life was at its brightest and best, and when the days seemed all too short to hold her happiness.
As for James Carnegie of Finhaven, he was brought to trial on a charge of murder, and every nerve was strained to bring him to the gallows. That this was not his fate, in spite of the terrible provocation he had received, and the obviously accidental nature of the tragedy, he owed entirely to the skill and eloquence of his counsel, Robert Dundas of Arniston, who played so cleverly on the feelings and self-importance of the jury that they returned a verdict of acquittal.
The widowed Countess mourned her lord deeply and sincerely. More beautiful than ever (she was barely twenty when this tragedy came to cloud her life), and richly dowered, many a wooer sought to console her with a new prospect of wedded happiness. She had naught to say to any of them. She preferred to live alone with her memories, and to find solace in good works. And thus for seventeen years she lived, a model of all that is beautiful in womanhood, captivating all hearts by her sweetness and graciousness, and by a beauty which sorrow only served to refine and make more lovely still.
Thus we find her in 1745, a gracious and lovely woman, still young, dispensing her charities and hospitalities, and esteemed everywhere as a model of all the proprieties. But she was still a woman. Romance and passion were by no means dead in her; and to this "eternal feminine" we must look for an explanation of the strange event which now follows in her story.
Among the Countess's many servants was one George Forbes, a young and strikingly handsome groom, who had been taken on as stable-boy by her late husband. Forbes was a simple, manly fellow, a peasant's son, and with no ambition beyond the state of life to which he had been born. He was proud of the fact that he had served his mistress well, and that she liked him. That Lady Strathmore valued her groom was proved by the fact that she chose him as her escort whenever she went riding, and that she promoted him to the charge of her stables—a proof of confidence which no doubt he had earned. But that his high-placed mistress should regard him otherwise than as a servant was an absurd idea which never entered his head.
One day, however, the Countess summoned the groom to her presence, and, to his amazement and embarrassment, told him that she had long grown to love him, and that she asked nothing better of life than to become his wife. Overcome with surprise and confusion, Forbes protested—"But my lady, think of the difference between us. You are one of the greatest ladies in the land, and I am no better than the earth you tread on." "You must not say that," the Countess replied. "You are more to me than rank or riches. These I count as nothing, compared with the happiness you have it in your power to bestow."
In the face of such pleading, from one so beautiful and so reverenced, what could the poor groom do but consent, fearful though he was of the consequences of such an ill-assorted union? And thus strangely and romantically it was that, one April day in 1745, the Countess of Strathmore, the descendant of dukes and kings, gave her hand at the altar to the ex-stable-lad and peasant's son.
What followed this singular union was precisely what was to be expected. The Countess was disowned by her noble relatives; her friends with one consent gave her the cold shoulder; and, unable to bear any longer the constant slights and her complete isolation, she was thankful to escape with her low-born husband to the Continent.
Here familiarity with the groom quickly, and naturally, perhaps, bred contempt and disillusion. His coarseness offended every susceptibility; he was frankly impossible in such an intimate relation; and after she had given birth to a daughter in Holland, she arranged a separation, for which the groom was, at least, as grateful as herself. The child—the very sight of whom, reminding her as she did of the father, she could not bear—was placed in a convent at Rouen, where she was tenderly cared for by the abbess and nuns. As for the mother, weary and disillusioned, she rambled aimlessly and miserably about the Continent until, after nine years of unhappiness, death came to her at Paris as a merciful friend. Such was the sordid close of a life that had opened as fairly as any that has fallen to the lot of woman.
And what of the child who drew from her mother royal and ducal strains, and from her father the blood of stablemen and peasants? At the Rouen convent she grew up to girlhood, perfectly happy, among the nuns she learned to love. The sad and beautiful lady who had come once or twice to see her, and who, she was told, was her mother, had become a dim memory of early girlhood. Who the great lady was, and who was her father, she did not know. This knowledge the nuns, in their wisdom, kept from her—if, indeed, they knew themselves.
One day, in 1761, her days of childish happiness came to an abrupt and sensational end. A rough seafaring man called at the convent with a letter from her father demanding the return of his daughter. The bearer was sent by the captain of a merchant-vessel, who had instructions to convey the girl from Rouen to Leith; and, after an affecting farewell to the abbess and nuns, who had been so kind to her, Susan Janet Emilia (for that was the girl's name) started with her strange escort on the long journey to a parent whom she had never consciously seen. The father, released by the death of the Countess, had married a second wife of his own station, and had settled as a livery-stable keeper at Leith, where, with his rapidly-growing family, he had now made his home for some years.
At last Emilia was handed over to the custody of her groom-father, who conducted her to his home, which, as may be imagined, was a pitiful and sordid exchange for the peace and happiness of her convent life. From the first day the new life was impossible. Emilia was treated by her stepmother with coarseness and brutality; she was daily taunted with her dependent position, and shown in a hundred ways that her presence was unwelcome.
Can one wonder that the proud spirit of the girl rebelled against such ignominy? It was better far to trust to the mercy of the world than to bear the brutal treatment of her low-born stepmother. And thus it came to pass that, early one morning, before the household was awake, Emilia slipped stealthily away with a few shillings, all her worldly possessions, in her pocket. Walking a few miles along the shore, she took the packet-boat, and crossed to the Fife coast, thus placing a broad arm of the sea between herself and the house of misery and oppression she had left for ever.
For days this descendant of Scotland's proudest nobles tramped aimlessly through the country, sleeping in barns or craving the shelter of the humblest cottage, and, when her money was exhausted, even begging her bread from door to door.
At last human nature reached its limit. Late one night, footsore and fainting from exhaustion and hunger, she presented herself at a remote farmhouse, and begged piteously for a meal and a night's rest. None but the hardest heart could have resisted such a pathetic appeal, and Farmer Lauder and his good wife had hearts as large as their bodies. At last the waif had fallen among good Samaritans. She was received with open arms; and instead of being sent away in the morning, was cordially invited to make her home with them.
The rest of Emilia's strange life-story can be told in few words. After a few years of peaceful and happy life in the hospitable farmhouse, she married the farmer's only son, an honest and worthy young fellow who loved her dearly. She became the mother of many children, who in their humble life knew nothing of their high-placed cousins, the Dukes and Earls of another world than theirs.
When, in process of time, her husband died—many of her children had died young, the rest were far from prosperous—Mrs Lauder retired to spend her last days in a small cottage at St Ninian's, near Stirling, where for a time she lived in the utmost poverty. Then, when her life was almost flickering out in destitution, a few of her great relatives condescended to acknowledge her existence. The Earls of Galloway and Dunmore, the Duke of Hamilton, and Mrs Stewart Mackenzie combined to provide her with an annuity of £100; and, thus secure against want, the old lady contrived to spin out the thread of her days a few years longer. Thus died, at the advanced age of eighty-five, eating the bread of charity, the woman who had in her veins the blood of Scotland's greatest men and her fairest women.