There is no doubt that philanthropy often reflects and dramatizes the modern sensitiveness of the community in relation to a social wrong, because those engaged in the rescue of the victims are able to apprehend, through their daily experiences, many aspects of a recognized evil concerning which the public are ignorant and therefore indifferent. However ancient a wrong may be, in each generation it must become newly embodied in living people and the social custom into which it has hardened through the years, must be continued in individual lives. Unless the contemporaries of such unhappy individuals are touched to tenderness or stirred to indignation by the actual embodiments of the old wrong in their own generation, effective action cannot be secured.

The social evil has, on the whole, received less philanthropic effort than any other well-recognized menace to the community, largely because there is something peculiarly distasteful and distressing in personal acquaintance with its victims; a distaste and distress that sometimes leads to actual nervous collapse. A distinguished Englishman has recently written “that sober-minded people who, from motives of pity, have looked the hideous evil full in the face, have often asserted that nothing in their experience has seemed to threaten them so nearly with a loss of reason.”

Nevertheless, this comparative lack of philanthropic effort is the more remarkable because the average age of the recruits to prostitution is between sixteen and eighteen years, the age at which girls are still minors under the law in respect to all matters of property. We allow a minor to determine for herself whether or not she will live this most abominable life, although if she resolve to be a thief she will, if possible, be apprehended and imprisoned; if she become a vagrant she will be restrained; even if she become a professional beggar, she will be interfered with; but the decision to lead this evil life, disastrous alike to herself and the community, although well known to the police, is openly permitted. If a man has seized upon a moment of weakness in a girl and obtained her consent, although she may thereafter be in dire need of help she is put outside all protection of the law. The courts assume that such a girl has deliberately decided for herself and that because she is not “of previous chaste life and character,” she is lost to all decency. Yet every human being knows deep down in his heart that his own moral energy ebbs and flows, that he could not be judged fairly by his hours of defeat, and that after revealing moments of weakness, although shocked and frightened, he is the same human being, struggling as he did before. Nevertheless in some states, a little girl as young as ten years of age may make this irrevocable decision for herself.

Modern philanthropy, continually discovering new aspects of prostitution through the aid of economics, sanitary science, statistical research, and many other agencies, finds that this increase of knowledge inevitably leads it from the attempt to rescue the victims of white slavery to a consideration of the abolition of the monstrous wrong itself. At the present moment philanthropy is gradually impelled to a consideration of prostitution in relation to the welfare and the orderly existence of society itself. If the moral fire seems at times to be dying out of certain good old words, such as charity, it is filling with new warmth such words as social justice, which belong distinctively to our own time. It is also true that those for whom these words contain most of hope and warmth are those who have been long mindful of the old tasks and obligations, as if the great basic emotion of human compassion had more than held its own. Certainly the youth of many of the victims of the white slave traffic, and the helplessness of the older girls who find themselves caught in the grip of an enormous force which they cannot comprehend, make a most pitiful appeal. Philanthropy moreover discovers many young girls, who if they had not been rescued by protective agencies would have become permanent outcasts, although they would have entered a disreputable life through no fault of their own.

The illustrations in this chapter are all taken from the Juvenile Protective Association of Chicago in connection with its efforts to save girls from overwhelming temptation. Doubtless many other associations could offer equally convincing testimony, for in recent years the number of people to whom the very existence of the white slave traffic has become unendurable and who are determinedly working against it, has enormously increased.

A surprising number of country girls have been either brought to Chicago under false pretences, or have been decoyed into an evil life very soon after their arrival in the city. Mr. Clifford Roe estimates that more than half of the girls who have been recruited into a disreputable life in Chicago have come from the farms and smaller towns in Illinois and from neighboring states. This estimate is borne out by the records of Paris and other metropolitan cities in which it is universally estimated that a little less than one-third of the prostitutes found in them, at any given moment, are city born.

The experience of a pretty girl who came to the office of the Juvenile Protective Association, a year ago, is fairly typical of the argument many of these country girls offer in their own defense. This girl had been a hotel chambermaid in an Iowa town where many of the traveling patrons of the hotel had made love to her, one of them occasionally offering her protection if she would leave with him. At first she indignantly refused, but was at length convinced that the acceptance of such offers must be a very general practice and that, whatever might be the custom in the country, no one in a city made personal inquiries. She finally consented to accompany a young man to Seattle, both because she wanted to travel and because she was discouraged in her attempts to “be good.” A few weeks later, when in Chicago, she had left the young man, acting from what she considered a point of honor, as his invitation had been limited to the journey which was now completed. Feeling too disgraced to go home and under the glamour of the life of idleness she had been leading, she had gone voluntarily into a disreputable house, in which the police had found her and sent her to the Association. She could not be persuaded to give up her plan, but consented to wait for a few days to “think it over.” As she was leaving the office in company with a representative of the Association, they met the young man, who had been distractedly searching for her and had just discovered her whereabouts. She was married the very same day and of course the Association never saw her again.

From the point of view of the traffickers in white slaves, it is much cheaper and safer to procure country girls after they have reached the city. Such girls are in constant danger because they are much more easily secreted than girls procured from the city. A country girl entering a vicious life quickly feels the disgrace and soon becomes too broken-spirited and discouraged to make any effort to escape into the unknown city which she believes to be full of horrors similar to those she has already encountered. She desires above all things to deceive her family at home, often sending money to them regularly and writing letters describing a fictitious life of hard work. Perhaps the most flagrant case with which the Association ever dealt, was that of two young girls who had come to Chicago from a village in West Virginia, hoping to earn large wages in order to help their families. They arrived in the city penniless, having been robbed en route of their one slender purse. As they stood in the railway station, utterly bewildered, they were accosted by a young man who presented the advertising card of a boarding-house and offered to take them there. They quite innocently accepted his invitation, but an hour later, finding themselves in a locked room, they became frightened and realized they had been duped. Fortunately the two agile country girls had no difficulty in jumping from a second-story window, but upon the street they were of course much too frightened to speak to anyone again and wandered about for hours. The house from which they had escaped bore the sign “rooms to rent,” and they therefore carefully avoided all houses whose placards offered shelter. Finally, when they were desperate with hunger, they went into a saloon for a “free lunch,” not in the least realizing that they were expected to take a drink in order to receive it. A policeman, seeing two young girls in a saloon “without escort,” arrested them and took them to the nearest station where they spent the night in a wretched cell.

At the hearing the next morning, where, much frightened, they gave a very incoherent account of their adventures, the judge fined them each fifteen dollars and costs, and as they were unable to pay the fine, they were ordered sent to the city prison. When they were escorted from the court room, another man approached them and offered to pay their fines if they would go with him. Frightened by their former experience, they stoutly declined his help, but were over-persuaded by his graphic portrayal of prison horrors and the disgrace that their imprisonment would bring upon “the folks at home.” He also made clear that when they came out of prison, thirty days later, they would be no better off than they were now, save that they would have the added stigma of being jail-birds. The girls at last reluctantly consented to go with him, when a representative of the Juvenile Protective Association, who had followed them from the court room and had listened to the conversation, insisted upon the prompt arrest of the white slave trader. When the entire story, finally secured from the girls, was related to the judge, he reversed his decision, fined the man $100.00, which he was abundantly able to pay, and insisted that the girls be sent back to their mothers in Virginia. They were farmers’ daughters, strong and capable of taking care of themselves in an environment that they understood, but in constant danger because of their ignorance of city life.

The methods employed to secure city girls must be much more subtle and complicated than those employed with the less sophisticated country girl. Although the city girl, once procured, is later allowed more freedom than is accorded either to a country girl or to an immigrant girl, every effort is made to demoralize her completely before she enters the life. Because she may, at any moment, escape into the city which she knows so well, it is necessary to obtain her inner consent. Those whose profession it is to procure girls for the white slave trade apparently find it possible to decoy and demoralize most easily that city girl whose need for recreation has led her to the disreputable public dance hall or other questionable places of amusement.

Gradually those philanthropic agencies that are endeavoring to be of service to the girls learn to know the dangers in these places. Many parents are utterly indifferent or ignorant of the pleasures that their children find for themselves. From the time these children were five years old, such parents were accustomed to see them take care of themselves on the street and at school, and it seems but natural that when the children are old enough to earn money, they should be able to find their own amusements.

The girls are attracted to the unregulated dance halls not only by a love of pleasure but by a sense of adventure, and it is in these places that they are most easily recruited for a vicious life. Unfortunately there are three hundred and twenty-eight public dance halls in Chicago, one hundred and ninety of them connect directly with saloons, while liquor is openly sold in most of the others. This consumption of liquor enormously increases the danger to young people. A girl after a long day’s work is easily induced to believe that a drink will dispel her lassitude. There is plenty of time between the dances to persuade her, as the intermissions are long, fifteen to twenty minutes, and the dances short, occupying but four or five minutes; moreover the halls are hot and dusty and it is almost impossible to obtain a drink of water. Often the entire purpose of the dance hall, with its carefully arranged intermissions, is the selling of liquor to the people it has brought together. After the girl has begun to drink, the way of the procurer, who is often in league with the “spieler” who frequents the dance hall, is comparatively easy. He assumes one of two rôles, that of the sympathetic older man or that of the eager young lover. In the character of the former, he tells “the down-trodden working girl” that her wages are a mere pittance and that he can procure a better place for her with higher wages if she will trust him. He often makes allusions to the shabbiness or cheapness of her clothing and considers it “a shame that such a pretty girl cannot dress better.” In the second rôle he apparently falls in love with her, tells of his rich parents, complaining that they want him to marry, “a society swell,” but that he really prefers a working girl like herself. In either case he establishes friendly relations, exalted in the girl’s mind, through the excitement of the liquor and the dance, into a new sense of intimate understanding and protection.

Later in the evening, she leaves the hall with him for a restaurant because, as he truthfully says, she is exhausted and in need of food. At the supper, however, she drinks much more, and it is not surprising that she is at last persuaded that it is too late to go home and in the end consents to spend the rest of the night in a nearby lodging house. Six young girls, each accompanied by a “spieler” from a dance hall, were recently followed to a chop suey restaurant and then to a lodging-house, which the police were instigated to raid and where the six girls, more or less intoxicated, were found. If no one rescues the girl after such an experience, she sometimes does not return home at all, or if she does, feels herself initiated into a new world where it is possible to obtain money at will, to easily secure the pleasures it brings, and she comes at length to consider herself superior to her less sophisticated companions. Of course this latter state of mind is untenable for any length of time and the girl is soon found openly leading a disreputable life.

The girls attending the cheap theatres and the vaudeville shows are most commonly approached through their vanity. They readily listen to the triumphs of a stage career, sure to be attained by such a “good looker,” and a large number of them follow a young man to the woman with whom he is in partnership, under the promise of being introduced to a theatrical manager. There are also theatrical agencies in league with disreputable places, who advertise for pretty girls, promising large salaries. Such an agency operating with a well-known “near theatre” in the state capital was recently prosecuted in Chicago and its license revoked. In this connection the experience of two young English girls is not unusual. They were sisters possessed of an extraordinary skill in juggling, who were brought to this country by a relative acting as their manager. Although he exploited them for his own benefit for three years, paying them the most meager salaries and supplying them with the simplest living in the towns which they “toured,” he had protected them from all immorality, and they had preserved the clean living of the family of acrobats to which they belonged. Last October, when appearing in San Francisco, the girls, then sixteen and seventeen years of age, demanded more pay than the dollar and twenty cents a week each had been receiving, representing the five shillings with which they had started from home. The manager, who had become discouraged with his American experience, refused to accede to their demands, gave them each a ticket for Chicago, and heartlessly turned them adrift. Arriving in the city, they quite naturally at once applied to a theatrical agency, through which they were sent to a disreputable house where a vaudeville program was given each night. Delighted that they had found work so quickly, they took the position in good faith. During the very first performance, however, they became frightened by the conduct of the girls who preceded them on the program and by the hilarity of the audience. They managed to escape from the dressing-room, where they were waiting their turn, and on the street appealed to the first policeman, who brought them to the Juvenile Protective Association. They were detained for several days as witnesses against the theatrical agency, entering into the legal prosecution with that characteristic British spirit which is ever ready to protest against an imposition, before they left the city with a travelling company, each on a weekly salary of twenty dollars.

The methods pursued on excursion boats are similar to those of the dance halls, in that decent girls are induced to drink quantities of liquor to which they are unaccustomed. On the high seas, liquor is sold usually in original packages, which enormously increases the amount consumed. It is not unusual to see a boy and girl drinking between them an entire bottle of whiskey. Some of these excursion boats carry five thousand people and in the easy breakdown of propriety which holiday-making often implies, and the absence of police, to which city young people are unaccustomed, the utmost freedom and license is often indulged in. Thus the lake excursions, one of the most delightful possibilities for recreation in Chicago, through lack of proper policing and through the sale of liquor, are made a menace to thousands of young people to whom they should be a great resource.

When a philanthropic association, with a knowledge of the commercial exploitation of youth’s natural response to gay surroundings, attempts to substitute innocent recreation, it finds the undertaking most difficult. In Chicago the Juvenile Protective Association, after a thorough investigation of public dance halls, amusement parks, five-cent theatres, and excursion boats, is insisting upon more vigorous enforcement of the existing legislation, and is also urging further legal regulation; Kansas City has instituted a Department of Public Welfare with power to regulate places of amusement; a New York committee has established model dance halls; Milwaukee is urging the appointment of commissions on public recreation, while New York and Columbus have already created them.

Perhaps nothing in actual operation is more valuable than the small parks of Chicago in which the large halls are used every evening for dancing and where outdoor sports, swimming pools and gymnasiums daily attract thousands of young people. Unless cities make some such provision for their youth, those who sell the facilities for amusement in order to make a profit will continue to exploit the normal desire of all young people for recreation and pleasure. The city of Chicago contains at present eight hundred and fourteen thousand minors, all eager for pleasure. It is not surprising that commercial enterprise undertakes to supply this demand and that penny arcades, slot machines, candy stores, ice-cream parlors, moving-picture shows, skating rinks, cheap theatres and dance halls are trying to attract young people with every device known to modern advertising. Their promoters are, of course, careless of the moral effect upon their young customers if they can but secure their money. Until municipal provisions adequately meet this need, philanthropic and social organizations must be committed to the establishment of more adequate recreational facilities.

Although many dangers are encountered by the pleasure-loving girl who demands that each evening shall bring her some measure of recreation, a large number of girls meet with difficulties and temptations while soberly at work. Many of these tempted girls are newly-arrived immigrant girls between the ages of sixteen and twenty, who find their first work in hotels. Polish girls especially are utilized in hotel kitchens and laundries, and for the interminable scrubbing of halls and lobbies where a knowledge of the English language is not necessary, but where their peasant strength is in demand. The work is very heavy and fatiguing and until the Illinois law limited the work of women to ten hours a day, it often lasted late into the night. Even now the girls report themselves so tired that at the end of the day, they crowd into the dormitories and fall upon their beds undressed. When food and shelter is given them, their wages are from $14.00 to $18.00 a month, most of which is usually sent back to the old country, that the remaining members of the family may be brought to America. Such positions are surrounded by temptations of every sort. Even the hotel housekeepers, who are honestly trying to protect the girls, admit that it is impossible to do it adequately. One of these housekeepers recently said “that it takes a girl who knows the world to work in any hotel,” and regretted that the sophisticated English-speaking girl who might protect herself, was unable to endure the hard work. She added that as soon as a girl learned English she promoted her from the laundry to the halls and from there to the position of chambermaid, but that the latter position was the most dangerous of all, as the girls were constantly exposed to insults from the guests. In the less respectable hotels these newly-arrived immigrant girls, inevitably seeing a great deal of the life of the underworld and the apparent ease with which money may be earned in illicit ways, find their first impression of the moral standards of life in America most bewildering. One young Polish girl had worked for two years in a down-town hotel, and had steadfastly resisted all improper advances even sometimes by the aid of her own powerful fist. She yielded at last to the suggestions of the life about her when she received a telegram from Ellis Island stating that her mother had arrived in New York, but was too ill to be sent on to Chicago. All of her money had gone for the steamer ticket and as the thought of her old country mother, ill and alone among strangers, was too much for her long fortitude, she made the best bargain possible with the head waiter whose importunities she had hitherto resisted, accepted the little purse the other Polish girls in the hotel collected for her and arrived in New York only to find that her mother had died the night before.

The simple obedience to parents on the part of these immigrant girls, working in hotels and restaurants, often miscarries pathetically. Their unspoiled human nature, not yet immune to the poisons of city life, when thrust into the midst of that unrelieved drudgery which lies at the foundation of all complex luxury, often results in the most fatal reactions. A young German woman, the proprietor of what is considered a successful “house” in the most notorious district in Chicago, traces her career directly to a desperate attempt to conform to the standard of “bringing home good wages” maintained by her numerous brothers and sisters. One requirement of her home was rigid: all money earned by a child must be paid into the family income until “legal age” was attained. The slightly neurotic, very pretty girl of seventeen heartily detested the dish-washing in a restaurant, which constituted her first place in America, and quite honestly declared that the heavy lifting was beyond her strength. Such insubordination was not tolerated at home, and every Saturday night when her meager wages, reduced by sick days “off,” were compared with what the others brought in, she was regularly scolded, “sometimes slapped,” by her parents, jeered at by her more vigorous sisters and bullied by her brothers. She tried to shorten her hours by doing “rush-work” as a waitress at noon, but she found this still beyond her strength, and worst of all, the pay of two dollars and a half insufficient to satisfy her mother. Confiding her troubles to the other waitresses, one of them good-naturedly told her how she could make money through appointments in a nearby disreputable hotel, and so take home an increased amount of money easily called “a raise in wages.” So strong was the habit of obedience, that the girl continued to take money home every Saturday night until her eighteenth birthday, in spite of the fact that she gave up the restaurant in less than six weeks after her first experience. Although all of this happened ten years ago and the German mother is long since dead, the daughter bitterly ended the story with the infamous hope that “the old lady was now suffering the torments of the lost, for making me what I am.” Such a girl was subjected to temptations to which society has no right to expose her.

A dangerous cynicism regarding the value of virtue, a cynicism never so unlovely as in the young, sometimes seizes a girl who, because of long hours and overwork, has been unable to preserve either her health or spirits and has lost all measure of joy in life. That this premature cynicism may be traced to an unhappy and narrow childhood is suggested by the fact that a large number of these girls come from families in which there has been little affection and the poor substitute of parental tyranny.

A young Italian girl who earned four dollars a week in a tailor shop pulling out hastings, when asked why she wore a heavy woolen gown on one of the hottest days of last summer, replied that she was obliged to earn money for her clothes by scrubbing for the neighbors after hours; that she had found no such work lately and that her father would not allow her anything from her wages for clothes or for carfare, because he was buying a house.

This parental control sometimes exercised in order to secure all of a daughter’s wages, is often established with the best intentions in the world. I recall a French dressmaker who had frugally supported her two daughters until they were of working age, when she quite naturally expected them to conform to the careful habits of living necessary during her narrow years. In order to save carfare, she required her daughters to walk a long distance to the department store in which one was a bundle wrapper and the other a clerk at the ribbon counter. They dressed in black as being the most economical color and a penny spent in pleasure was never permitted. One day a young man who was buying ribbon from the older girl gave her a yard with the remark that she was much too young and pretty to be so somberly dressed. She wore the ribbon at work, never of course at home, but it opened a vista of delightful possibilities and she eagerly accepted a pair of gloves the following week from the same young man, who afterwards asked her to dine with him. This was the beginning of a winter of surreptitious pleasures on the part of the two sisters. They were shrewd enough never to be out later than ten o’clock and always brought home so-called overtime pay to their mother. In the spring the older girl, finding herself worn out by her dissipation and having resolved to cut loose from her home, came to the office of the Juvenile Protective Association to ask help for her younger sister. It was discovered that the mother was totally ignorant of the semi-professional life her daughters had been leading. She reiterated over and over again that she had always guarded them carefully and had given them no money to spend. It took months of constant visiting on the part of a representative of the Association before she was finally persuaded to treat the younger girl more generously.

While this family is fairly typical of those in which over-restraint is due to the lack of understanding, it is true that in most cases the family tyranny is exercised by an old-country father in an honest attempt to guard his daughter against the dangers of a new world. The worst instances, however, are those in which the father has fallen into the evil ways of drink, and not only demands all of his daughter’s wages, but treats her with great brutality when those wages fall below his expectations. Many such daughters have come to grief because they have been afraid to go home at night when their wage envelopes contained less than usual, either because a new system of piece work had reduced the amount or because, in a moment of weakness, they had taken out five cents with which to attend a show, or ten cents for the much-desired pleasure of riding back and forth the full length of an elevated railroad, or because they had in a thirsty moment taken out a nickel for a drink of soda water, or worst of all, had fallen a victim to the installment plan of buying a new hat or a pair of shoes. These girls, in their fear of beatings and scoldings, although they are sure of shelter and food and often have a mother who is trying to protect them from domestic storms, have almost no money for clothing, and are inevitably subject to moments of sheer revolt, their rebellion intensified by the fact that after a girl earns her own money and is accustomed to come and go upon the streets as an independent wage earner, she finds unsympathetic control much harder to bear than do schoolgirls of the same age who have never broken the habits of their childhood and are still economically dependent upon their parents.

In spite of the fact that domestic service is always suggested by the average woman as an alternative for the working girl whose life is beset with danger, the federal report on “Women and Child Wage Earners in the United States” gives the occupation of the majority of girls who go wrong as that of domestic service, and in this it confirms the experience of every matron in a rescue home and the statistics in the maternity wards of the public hospitals. The report suggests that the danger comes from the general conditions of work: “These general conditions are the loneliness of the life, the lack of opportunities for making friends and securing recreation and amusement in safe surroundings, the monotonous and uninteresting nature of the work done as these untrained girls do it, the lack of external stimulus to pride and self-respect, and the absolutely unguarded state of the girl, except when directly under the eye of her mistress.”

In addition to these reasons, the girls realize that the opportunities for marriage are less in domestic service than in other occupations, and after all, the great business of youth is securing a mate, as the young instinctively understand. Unlike the working girl who lives at home and constantly meets young men of her own neighborhood and factory life, the girl in domestic service is brought into contact with very few possible lovers. Even the men of her former acquaintance, however slightly Americanized, do not like to call on a girl in someone else’s kitchen, and find the entire situation embarrassing. The girl’s mistress knows that for her own daughters mutual interests and recreation are the natural foundations for friendship with young men, which may or may not lead to marriage, but which is the prerogative of every young girl. The mistress does not, however, apply this worldly wisdom to the maid in her service, only eighteen or nineteen years old, utterly dependent upon her for social life save during one afternoon and evening a week.

The majority of domestics are employed in families where there is only one, and the tired and dispirited girl, often without a taste for reading, spends many lonely hours. That most fundamental and powerful of all instincts has therefore no chance for diffusion or social expression and like all confined forces, tends to degenerate. The girl is equipped with no weapon with which to contend with those poisonous images which arise from the senses, and these images, bred of fatigue and loneliness, make a girl an easy victim. This is especially true of the colored girl, who because of her traditions, is often treated with so little respect by white men, that she is constantly subjected to insult. Even the colored servants in the New York apartment houses, who live at home and thus avoid this loneliness, because their hours extend until nine in the evening, are obliged to seek their pleasures late into the night. American cities offer occupation to more colored women than colored men and this surplus of women, in some cities as large as one hundred and thirty or forty women to one hundred men, affords an opportunity to the procurer which he quickly seizes. He is often in league with certain employment bureaus, who make a business of advancing the railroad or boat fare to colored girls coming from the South to enter into domestic service. The girl, in debt and unused to the city, is often put into a questionable house and kept there until her debt is paid many times over. In some respects her position is not unlike that of the imported white slave, for although she has the inestimable advantage of speaking the language, she finds it even more difficult to have her story credited. This contemptuous attitude places her at a disadvantage, for so universally are colored girls in domestic service suspected of blackmail that the average court is slow to credit their testimony when it is given against white men. The field of employment for colored girls is extremely limited. They are seldom found in factories and workshops. They are not wanted in department stores nor even as waitresses in hotels. The majority of them therefore are engaged in domestic service and often find the position of maid in a house of prostitution or of chambermaid in a disreputable hotel, the best-paying position open to them.

When a girl who has been in domestic service loses her health, or for any other reason is unable to carry on her occupation, she is often curiously detached and isolated, because she has had so little opportunity for normal social relationships and friendships. One of the saddest cases ever brought to my personal knowledge was that of an orphan Norwegian girl who, coming to America at the age of seventeen, had been for three years in one position as general housemaid, during which time she had drawn only such part of her wages as was necessary for her simple clothing. At the end of three years, when she was sent to a public hospital with nervous prostration, her employer refused to pay her accumulated wages, on the ground that owing to her ill health she had been of little use during the last year. When she left the hospital, practically penniless, advised by the physician to find some outdoor work, she sold a patented egg-beater for six months, scarcely earning enough for her barest necessities and in constant dread lest she could not “keep respectable.” When she was found wandering upon the street she not only had no capital with which to renew her stock, but had been without food for two days and had resolved to drown herself. Every effort was made to restore the half-crazed girl, but unfortunately hospital restraint was not considered necessary, and a month later, in spite of the vigilance of her new employer, her body was taken from the lake. One more of those gentle spirits who had found the problem of life insoluble, had sought refuge in death.

A surprising number of suicides occur among girls who have been in domestic service, when they discover that they have been betrayed by their lovers. Perhaps nothing is more astonishing than the attitude of the mistress when the situation of such a forlorn girl is discovered, and it would be interesting to know how far this attitude has influenced these girls either to suicide or to their reckless choice of a disreputable life, which statistics show so many of their number have elected. The mistress almost invariably promptly dismisses such a girl, assuring her that she is disgraced forever and too polluted to remain for another hour in a good home. In full command of the situation, she usually succeeds in convincing the wretched girl that she is irreparably ruined. Her very phraseology, although unknown to herself, is a remnant of that earlier historic period when every woman was obliged in her own person to protect her home and to secure the status of her children. The indignant woman is trying to exercise alone that social restraint which should have been exercised by the community and which would have naturally protected the girl, if she had not been so withdrawn from it, in order to serve exclusively the interests of her mistress’s family. Such a woman seldom follows the ruined girl through the dreary weeks after her dismissal; her difficulty in finding any sort of work, the ostracism of her former friends added to her own self-accusation, the poverty and loneliness, the final ten days in the hospital, and the great temptation which comes after that, to give away her child. The baby farmer who haunts the public hospitals for such cases tells her that upon the payment of forty or fifty dollars, he will take care of the child for a year and that “maybe it won’t live any longer than that,” and unless the hospital is equipped with a social service department, such as the one at the Massachusetts General, the girl leaves it weak and low-spirited and too broken to care what becomes of her. It is in moments such as these that many a poor girl, convinced that all the world is against her, decides to enter a disreputable house. Here at least she will find food and shelter, she will not be despised by the other inmates and she can earn money for the support of her child. Often she has received the address of such a house from one of her companions in the maternity ward where, among the fifty per cent, of the unmarried mothers, at least two or three sophisticated girls are always to be found, eager to “put wise” the girls who are merely unfortunate. Occasionally a girl who follows such baneful advice still insists upon keeping her child. I recall a pathetic case in the juvenile court of Chicago when such a mother of a five-year-old child was pronounced by the judge to be an “improper guardian.” The agonized woman was told that she might retain her child if she would completely change her way of life; but she insisted that such a requirement was impossible, that she had no other means of earning her living, and that she had become too idle and broken for regular work. The child clung piteously to the mother, and, having gathered from the evidence that she was considered “bad,” assured the judge over and over again that she was “the bestest mother in the world.” The poor mother, who had begun her wretched mode of life for her child’s sake, found herself so demoralized by her hideous experiences that she could not leave the life, even for the sake of the same child, still her most precious possession. Only six years before, this mother had been an honest girl cheerfully working in the household of a good woman, whose sense of duty had expressed itself in dismissing “the outcast.”

These discouraged girls, who so often come from domestic service to supply the vice demands of the city, are really the last representatives of those thousands of betrayed girls who for many years met the entire demand of the trade; for, while a procurer of some sort has performed his office for centuries, only in the last fifty years has the white slave market required the services of extended business enterprises in order to keep up the supply. Previously the demand had been largely met by the girls who had voluntarily entered a disreputable life because they had been betrayed. While the white slave traffic was organized primarily for profit it could of course never have flourished unless there had been a dearth of these discouraged girls. Is it not also significant that the surviving representatives of the girls who formerly supplied the demand are drawn most largely from the one occupation which is farthest from the modern ideal of social freedom and self-direction? Domestic service represents, in the modern world, more nearly than any other of the gainful occupations open to women, the ancient labor conditions under which woman’s standard of chastity was developed and for so long maintained. It would seem obvious that both the girl over-restrained at home, as well as the girl in domestic service, had been too much withdrawn from the healthy influence of public opinion, and it is at least significant that domestic control has so broken down that the girls most completely under its rule are shown to be those in the greatest danger. Such a statement undoubtedly needs the modification that the girls in domestic service are frequently those who are unadapted to skilled labor and are least capable of taking care of themselves, yet the fact remains that they are belated morally as well as industrially. As they have missed the industrial discipline that comes from regular hours of systematized work, so they have missed the moral training of group solidarity, the ideals and restraints which the friendships and companionships of other working girls would have brought them.

When the judgment of her peers becomes not less firm but more kindly, the self-supporting girl will have a safeguard and restraint many times more effective than the individual control which has become so inadequate, or the family discipline that, with the best intentions in the world, cannot cope with existing social conditions.

The most perplexing case that comes before the philanthropic organizations trying to aid and rescue the victims of the white slave traffic, is of the type which involves a girl who has been secured by the trafficker when so lonely, detached and discouraged that she greedily seized whatever friendship was offered her. Such a girl has been so eager for affection that she clings to even the wretched simulacrum of it, afforded by the man who calls himself her “protector,” and she can only be permanently detached from the life to which he holds her, when she is put under the influence of more genuine affections and interests. That is doubtless one reason it is always more possible to help the girl who has become the mother of a child. Although she unjustly faces a public opinion much more severe than that encountered by the childless woman who also endeavors to “reform,” the mother’s sheer affection and maternal absorption enables her to overcome the greater difficulties more easily than the other woman, without the new warmth of motive, overcomes the lesser ones. The Salvation Army in their rescue homes have long recognized this need for an absorbing interest, which should involve the Magdalen’s deepest affections and emotions, and therefore often utilize the rescued girl to save others.

Certainly no philanthropic association, however rationalistic and suspicious of emotional appeal, can hope to help a girl once overwhelmed by desperate temptation, unless it is able to pull her back into the stream of kindly human fellowship and into a life involving normal human relations. Such an association must needs remember those wise words of Count Tolstoy: “We constantly think that there are circumstances in which a human being can be treated without affection, and there are no such circumstances.” jGE427OxGNpck62j5wzwOiufy7k2/CLSeo1Hj9B9u1M78rp8L9oK+6z4Upgx9nTD