CHAPTER I.

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ever had a Christmas present?"

"No, never."

"Why, it's just dreadful! Well, there's one thing,—you shall have one this year, you dear thing!" and Molly Elliston flung down the Christmas muffler she was knitting, and stared at her visitor, as if she could scarcely believe what she had just confessed to her. The visitor laughed, showing a beautiful row of small white teeth as she did so. She was a charming little maiden of twelve or thirteen, this visitor,—a charming little maiden with the darkest of dark hair that hung in a thick shining braid tied at the end with a broad red ribbon. Molly Elliston thought she was a beauty, as she looked at her dimpled smiling face,—a beauty, though she was an Indian. Yes, this charming little maiden was an Indian, belonging to what was once a great and powerful tribe. When, three years ago, Molly Elliston had come out to the far Northwest with her mother to join her father on his ranch, she had thought she should never feel anything but aversion to an Indian. Molly was then seven years old, and had always lived at some military post, for her father had been an army officer until the three years before, when he had given up his commission to enter into partnership with his brother upon a sheep and cattle ranch. A few miles from this ranch was an Indian reservation. The tribe that occupied it had for a long time been quite friendly with white people, and were therefore not altogether unwelcome neighbors to the Ellistons. Molly thought they were very welcome, indeed, when one day, in the third summer of her ranch life, she made the acquaintance of this pretty Wallula, who was not only pretty, but very intelligent, and of a loving disposition that responded gladly to Molly's friendly advances.

"But to think that you've never had a Christmas present!" exclaimed Molly again, as Wallula's laugh rippled out. "If I'd only known you the first year we came! But I'll make it up this year, you'll see; and oh! oh!" clapping her hands at a sudden thought, "I know—I know what I'll do! Tell you?" as Wallula clapped her hands and cried, "Oh, tell me, tell me!" "Of course I sha'n't tell you; that would spoil the whole. Why, that's part of the fun that we don't tell what we are going to do. It is all a secret until Christmas eve or Christmas morning."

"Yes, I know,—Metalka told me; but I forgot."

"Of course your sister must have known all about Christmas after she came back from school. Why didn't she make you a Christmas present, then, Lula?"

"Metalka?" A cloud came over the little bright face. "Metalka didn't stay long after she came back. She didn't stay till Christmas; she went 'way—to—to heaven."

"Oh!"

"If Metalka had stayed, I might have gone to school this year."

"I thought you had been to school, Lula."

"Oh, no! only to little school out here summers,—little school some ladies made; and Metalka tole me—taught me—showed me ev'ry day after she came back—ev'ry day, till—til she—went 'way. I can read and write and talk, talk, talk, all day in English,"—smiling roguishly, then more seriously and anxiously. "Is it pretty fair English,—white English,—Major Molly?"

"'White English'!" laughed back Major Molly. "You are such fun, Lula. Yes, it's pretty fair—white English."

Lula dimpled with pleasure, then sighed as she said, "If I could go 'way off East to Metalka's school, two, three, four, five year, as Metalka did, then I could talk splen'id English, and I could make heap—no, all sort things, and help keep house nice, and cook like Metalka."

"But why don't you go, Lula?"

"Why don't I? Listen!" and Wallula bent forward eagerly. "I don't go because my father won't have me go. Metalka went. When she first came back, she was so happy, so strong. She was going to have everything white way, civ—I can't say it, Maje Molly."

"Do you mean civilized?"

"Yes, yes; civ'lized—white way. And she worked, she talked, she tried, and nobody'd pay much 'tention but my father. The girls, some o' them, wanted to be like her; but the fathers and mothers would n' help, and some, good many, were set hard 'gainst it; and then there was no money to buy white people's clothes, they said. It took all the money was earned to pay big 'counts up at agency store, where Indians bought things,—things to eat, you know; so what's the use, they said, to try to live white ways when everything was 'gainst them, and they stopped trying; and Metalka was so dis'pointed, for she was going do so much,—going help civ-civ'lize. She was so dis'pointed, she by-'n'-by got sick—homesick, and just after the first snow came, she—she went 'way to heaven. And that's why my father won't have me go to the school. He say it killed Metalka. He say if she'd stayed home, she'd been happy Indian and lived long time. He say Indian got hurt; spoiled going off into white man's country."

"How came he to let your sister go, Lula?"

"Metalka wanted to go so bad. She'd heard so much 'bout the 'way-off schools from some white ladies up at the fort one summer, and my father heard too. A white off'cer tole him if Indian wanted to know how to have plenty to eat, plenty ev'rything like white peoples, they must learn to do bus'ness white ways, be edg'cated. So he let Metalka go; he could n' go, he too old; but Metalka could go and learn to read all the books and the papers and keep 'counts for him, so 't he'd know how to deal with white men. When Metalka first took 'count for him, after she came back, my father so pleased. He'd worked hard all winter hauling wood, and killing elk and deer for the skins; and my mother 'n' I had made bewt'ful moccasins and gloves out o' the skins, all worked with beads; and so he'd earned good deal money, and he 'd kept 'count of it all,— his way, and 't was honest way; and kept 'count, too, what he'd had out of agency store; and Metalka understood and reckoned it all up, and said he 'd have good lot money left after he'd paid what he owed at the store. But, Maje Molly, he didn't! he didn't! They tole him he owed all his money, and when he said they'd made mistake, and showed 'em Metalka's 'counts, they laughed at him, and showed him big book of their 'counts, and tole him Metalka didn't know 'bout prices o' things. Then he came home and said: 'What's the use going to white people's schools to learn white people's ways, when white people can come out to Indian country and tell lies 'bout prices o' things?' And that's the way 't is ev'ry time, my father say; the way 't was before Metalka went to school. The bad white trader comes out to Indian country to cheat Indians. He knows white prices, but he don't tell Indian white prices; he tell Indian two, three time more price. That's what my father say. And Metalka, when she see it all, she so disjointed, she never get over it, and my father say it killed her, like arrow shot at her."

"But your father doesn't think all white people bad; he doesn't dislike all their ways?"

"No; it's only white traders he thinks bad, and the white big chiefs who break promises 'bout lands. He like white ways that Metalka brought back, and he built nice log house to live in instead of tepee, 'cause Metalka wanted it; and he like all you here, Maje Molly, 'cause you good to me. But, Maje Molly"—and here the little bright face clouded over—"my mother say all white peoples forget, and break promises to Indians."

"No, no, they don't, Lula; they don't, you'll see. I sha'n't forget; I sha'n't break my promise, you'll see,—you'll see, Lula. On Christmas eve I shall send you a Christmas present, sure,—now remember!" answered Molly, vehemently. HP8XnLOLoZchbwnvhz+3wdafXBH67LtyQZ8nxH8H8/StmVp4FFEXsW1U6rKGtzq7