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Gerald Raymount was a man of an unusual combination of qualities. There were such contradictions in his character as to give ground for the suspicion, in which he certainly himself indulged, that there must be in him at least one strain not far removed from the savage, while on the other hand there were mental conditions apparently presupposing ages of culture. At the university he had indulged in large reading outside the hedge of his required studies, and gained thus an acquaintance with and developed a faculty in literature destined to stand him in good stead.
Inheriting earthly life and a history—nothing more—from a long line of ancestors, and a few thousand pounds—less than twenty—from his father, who was a country attorney, a gentle, quarrelsome man, who yet never, except upon absolute necessity, carried a case into court, he had found, as his family increased, that his income was not sufficient for their maintenance in accustomed ease. With not one expensive personal taste between them, they had neither of them the faculty for saving money—often but another phrase for doing mean things. Neither husband nor wife was capable of screwing . Had the latter been, certainly the free-handedness of the former would have driven her to it; but while Mrs. Raymount would go without a new bonnet till an outcry arose in the family that its respectability was in danger, she could not offer two shillings a day to a sempstress who thought herself worth half-a-crown; she could not allow a dish to be set on her table which was not as likely to encourage hunger as allay it; neither because some richer neighbors gave so little, would she take to herself the spiritual fare provided in church without making a liberal acknowledgment in carnal things. The result of this way of life was the deplorable one that Mr. Raymount was compelled to rouse himself, and, from the chair of a somewhat self-indulgent reader of many books, betake himself to his study-table, to prove whether it were not possible for him to become the writer of such as might add to an income showing scantier every quarter. Here we may see the natural punishment of liberal habits; for this man indulging in them, and, instead of checking them in his wife, loving her the more that she indulged in them also, was for this reason condemned to labor—the worst evil of life in the judgment of both the man about Mayfair and the tramp of the casual ward. But there are others who dare not count that labor an evil which helps to bring out the best elements of human nature, not even when the necessity for it outlasts any impulse towards it, and who remember the words of the Lord: "My Father worketh hitherto, and I work."
For Gerald Raymount, it made a man of him—which he is not who is of no service to his generation. Doubtless he was driven thereto by necessity; but the question is not whether a man works upon more or less compulsion, but whether the work he is thus taught to do he makes good honest work for which the world is so much the better. In this matter of work there are many first that shall be last. The work of a baker for instance must stand higher in the judgment of the universe than that of a brewer, let his ale be ever so good. Because the one trade brings more money than the other the judgment of this world counts it more honorable, but there is the other judgment at hand.
In the exercise of his calling Raymount was compelled to think more carefully than before, and thus not only his mind took a fresh start, but his moral and spiritual nature as well. He slid more and more into writing out the necessities and experiences of his own heart and history, and so by degrees gained power of the only true kind—that, namely, of rousing the will, not merely the passions, or even the aspirations of men. The poetry in which he had disported himself at college now came to the service of his prose, and the deeper poetic nature, which is the prophetic in every man, awoke in him. Till after they had lived together a good many years the wife did not know the worth of the man she had married, nor indeed was he half the worth when she married him that he had now grown to be. The longer they lived the prouder she grew of him and of his work; nor was she the less the practical wisdom of the house that she looked upon her husband as a great man. He was not a great man—only a growing man; yet was she nothing the worse for thinking so highly of him; the object of it was not such that her admiration caused her to deteriorate.
The daughter of a London barrister, of what is called a good family, she had opportunity of knowing something of what is called life before she married, and from mere dissatisfaction had early begun to withdraw from the show and self-assertion of social life, and seek within herself the door of that quiet chamber whose existence is unknown to most. For a time she found thus a measure of quiet—not worthy of the name of rest; she had not heeded a certain low knocking as of one who would enter and share it with her; but now for a long time he who thus knocked had been her companion in the chamber whose walls are the infinite. Why is it that men and women will welcome any tale of love, devotion, and sacrifice from one to another of themselves, but turn from the least hint at the existence of a perfect love at the root of it all? With such a message to them, a man is a maundering prophet. Is it not that their natures are yet so far from the ideal, the natural, the true, that the words of the prophet rouse in them no vision, no poorest perception of spiritual fact?
Helen Raymount was now a little woman of fifty, clothed in a sweet dignity, from which the contrast she disliked between her plentiful gray hair, and her great, clear, dark eyes, took nothing; it was an opposition without discord. She had but the two daughters and two sons already introduced, of whom Hester was the eldest.
Wise as was the mother, and far-seeing as was the father, they had made the mistake common to all but the wisest parents, of putting off to a period more or less too late the moment of beginning to teach their children obedience. If this be not commenced at the first possible moment, there is no better reason why it should be begun at any other, except that it will be the harder every hour it is postponed. The spiritual loss and injury caused to the child by their waiting till they fancy him fit to reason with, is immense; yet there is nothing in which parents are more stupid and cowardly, if not stiff-necked, than this. I do not speak of those mere animal parents, whose lasting influence over their progeny is not a thing to be greatly desired, but of those who, having a conscience, yet avoid this part of their duty in a manner of which a good motherly cat would be ashamed. To one who has learned of all things to desire deliverance from himself, a nursery in which the children are humored and scolded and punished instead of being taught obedience, looks like a moral slaughter-house.
The dawn of reason will doubtless help to develop obedience; but obedience is yet more necessary to the development of reason. To require of a child only what he can understand the reason of, is simply to help him to make himself his own God—that is a devil. That some seem so little injured by their bad training is no argument in presence of the many in whom one can read as in a book the consequences of their parents' foolishness.
Cornelius was a youth of good abilities, and with a few good qualities. Naturally kind-hearted, yet full of self and its poor importance, he had an admiration of certain easy and showy virtues. He was himself not incapable of an unthinking generosity; felt pity for picturesque suffering; was tempted to kindness by the prospect of a responsive devotion. Unable to bear the sight of suffering, he was yet careless of causing it where he would not see it; incapable of thwarting himself, he was full of weak indignation at being thwarted; supremely conceited, he had yet a regard for the habits and judgments of men of a certain stamp which towards a great man would have been veneration, and would have elevated his being. But the sole essentials of life as yet discovered by Cornelius were a good carriage, good manners, self-confidence, and seeming carelessness in spending. That the spender was greedy after the money he yet scorned to work for, made no important difference in Cornelius's estimate of him. In a word, he fashioned a fine gentleman-god in his foolish brain, and then fell down and worshipped him with what worship was possible between them. To all home-excellence he was so far blind that he looked down upon it; the opinion of father or mother, though they had reared such a son as himself, was not to be compared in authority with that of Reginald Vavasor, who, though so poor as to be one of his fellow-clerks, was heir apparent to an earldom.