To the disparity of these numbers it is to be considered and allowed for, that according to our usual opinion who were then upon the spot, there were not one-third of the people in the town during the months of August and September as were in the months of January and February. In a word, the usual number that used to die of these three articles, and, as I hear, did die of them the year before, was thus: —

This inequality, I say, is exceedingly augmented when the numbers of people are considered. I pretend not to make any exact calculation of the numbers of people which were at this time in the city, but I shall make a probable conjecture at that part by-and-by. What I have said now is to explain the misery of those poor creatures above; so that it might well be said, as in the Scripture, Woe be to those who are with child, and to those which give suck in that day. For, indeed, it was a woe to them in particular.

I was not conversant in many particular families where these things happened, but the outcries of the miserable were heard afar off. As to those who were with child, we have seen some calculation made; 291 women dead in child-bed in nine weeks, out of one-third part of the number of whom there usually died in that time but eighty-four of the same disaster. Let the reader calculate the proportion.

There is no room to doubt but the misery of those that gave suck was in proportion as great. Our bills of mortality could give but little light in this, yet some it did. There were several more than usual starved at nurse, but this was nothing. The misery was where they were, first, starved for want of a nurse, the mother dying and all the family and the infants found dead by them, merely for want; and, if I may speak my opinion, I do believe that many hundreds of poor helpless infants perished in this manner. Secondly, not starved, but poisoned by the nurse. Nay, even where the mother has been nurse, and having received the infection, has poisoned, that is, infected the infant with her milk even before they knew they were infected themselves; nay, and the infant has died in such a case before the mother. I cannot but remember to leave this admonition upon record, if ever such another dreadful visitation should happen in this city, that all women that are with child or that give suck should be gone, if they have any possible means, out of the place, because their misery, if infected, will so much exceed all other people's.

I could tell here dismal stories of living infants being found sucking the breasts of their mothers, or nurses, after they have been dead of the plague. Of a mother in the parish where I lived, who, having a child that was not well, sent for an apothecary to view the child; and when he came, as the relation goes, was giving the child suck at her breast, and to all appearance was herself very well; but when the apothecary came close to her he saw the tokens upon that breast with which she was suckling the child. He was surprised enough, to be sure, but, not willing to fright the poor woman too much, he desired she would give the child into his hand; so he takes the child, and going to a cradle in the room, lays it in, and opening its cloths, found the tokens upon the child too, and both died before he could get home to send a preventive medicine to the father of the child, to whom he had told their condition. Whether the child infected the nurse-mother or the mother the child was not certain, but the last most likely. Likewise of a child brought home to the parents from a nurse that had died of the plague, yet the tender mother would not refuse to take in her child, and laid it in her bosom, by which she was infected; and died with the child in her arms dead also.

It would make the hardest heart move at the instances that were frequently found of tender mothers tending and watching with their dear children, and even dying before them, and sometimes taking the distemper from them and dying, when the child for whom the affectionate heart had been sacrificed has got over it and escaped.

The like of a tradesman in East Smithfield, whose wife was big with child of her first child, and fell in labour, having the plague upon her. He could neither get midwife to assist her or nurse to tend her, and two servants which he kept fled both from her. He ran from house to house like one distracted, but could get no help; the utmost he could get was, that a watchman, who attended at an infected house shut up, promised to send a nurse in the morning. The poor man, with his heart broke, went back, assisted his wife what he could, acted the part of the midwife, brought the child dead into the world, and his wife in about an hour died in his arms, where he held her dead body fast till the morning, when the watchman came and brought the nurse as he had promised; and coming up the stairs (for he had left the door open, or only latched), they found the man sitting with his dead wife in his arms, and so overwhelmed with grief that he died in a few hours after without any sign of the infection upon him, but merely sunk under the weight of his grief.

I have heard also of some who, on the death of their relations, have grown stupid with the insupportable sorrow; and of one, in particular, who was so absolutely overcome with the pressure upon his spirits that by degrees his head sank into his body, so between his shoulders that the crown of his head was very little seen above the bone of his shoulders; and by degrees losing both voice and sense, his face, looking forward, lay against his collarbone and could not be kept up any otherwise, unless held up by the hands of other people; and the poor man never came to himself again, but languished near a year in that condition, and died. Nor was he ever once seen to lift up his eyes or to look upon any particular object.

I cannot undertake to give any other than a summary of such passages as these, because it was not possible to come at the particulars, where sometimes the whole families where such things happened were carried off by the distemper. But there were innumerable cases of this kind which presented to the eye and the ear, even in passing along the streets, as I have hinted above. Nor is it easy to give any story of this or that family which there was not divers parallel stories to be met with of the same kind.

But as I am now talking of the time when the plague raged at the easternmost part of the town — how for a long time the people of those parts had flattered themselves that they should escape, and how they were surprised when it came upon them as it did; for, indeed, it came upon them like an armed man when it did come; — I say, this brings me back to the three poor men who wandered from Wapping, not knowing whither to go or what to do, and whom I mentioned before; one a biscuit-baker, one a sailmaker, and the other a joiner, all of Wapping, or there-abouts.

The sleepiness and security of that part, as I have observed, was such that they not only did not shift for themselves as others did, but they boasted of being safe, and of safety being with them; and many people fled out of the city, and out of the infected suburbs, to Wapping, Ratcliff, Limehouse, Poplar, and such Places, as to Places of security; and it is not at all unlikely that their doing this helped to bring the plague that way faster than it might otherwise have come. For though I am much for people flying away and emptying such a town as this upon the first appearance of a like visitation, and that all people who have any possible retreat should make use of it in time and be gone, yet I must say, when all that will fly are gone, those that are left and must stand it should stand stock-still where they are, and not shift from one end of the town or one part of the town to the other; for that is the bane and mischief of the whole, and they carry the plague from house to house in their very clothes.

Wherefore were we ordered to kill all the dogs and cats, but because as they were domestic animals, and are apt to run from house to house and from street to street, so they are capable of carrying the effluvia or infectious streams of bodies infected even in their furs and hair? And therefore it was that, in the beginning of the infection, an order was published by the Lord Mayor, and by the magistrates, according to the advice of the physicians, that all the dogs and cats should be immediately killed, and an officer was appointed for the execution.

It is incredible, if their account is to be depended upon, what a prodigious number of those creatures were destroyed. I think they talked of forty thousand dogs, and five times as many cats; few houses being without a cat, some having several, sometimes five or six in a house. All possible endeavours were used also to destroy the mice and rats, especially the latter, by laying ratsbane and other poisons for them, and a prodigious multitude of them were also destroyed.

I often reflected upon the unprovided condition that the whole body of the people were in at the first coming of this calamity upon them, and how it was for want of timely entering into measures and managements, as well public as private, that all the confusions that followed were brought upon us, and that such a prodigious number of people sank in that disaster, which, if proper steps had been taken, might, Providence concurring, have been avoided, and which, if posterity think fit, they may take a caution and warning from. But I shall come to this part again.

I come back to my three men. Their story has a moral in every part of it, and their whole conduct, and that of some whom they joined with, is a pattern for all poor men to follow, or women either, if ever such a time comes again; and if there was no other end in recording it, I think this a very just one, whether my account be exactly according to fact or no.

Two of them are said to be brothers, the one an old soldier, but now a biscuit-maker; the other a lame sailor, but now a sailmaker; the third a joiner. Says John the biscuit-maker one day to Thomas his brother, the sailmaker, 'Brother Tom, what will become of us? The plague grows hot in the city, and increases this way. What shall we do?'

'Truly,' says Thomas, 'I am at a great loss what to do, for I find if it comes down into Wapping I shall be turned out of my lodging.' And thus they began to talk of it beforehand.

John. Turned out of your lodging, Tom I If you are, I don't know who will take you in; for people are so afraid of one another now, there's no getting a lodging anywhere.

Thomas. Why, the people where I lodge are good, civil people, and have kindness enough for me too; but they say I go abroad every day to my work, and it will be dangerous; and they talk of locking themselves up and letting nobody come near them.

John. Why, they are in the right, to be sure, if they resolve to venture staying in town.

Thomas. Nay, I might even resolve to stay within doors too, for, except a suit of sails that my master has in hand, and which I am just finishing, I am like to get no more work a great while. There's no trade stirs now. Workmen and servants are turned off everywhere, so that I might be glad to be locked up too; but I do not see they will be willing to consent to that, any more than to the other.

John. Why, what will you do then, brother? And what shall I do? for I am almost as bad as you. The people where I lodge are all gone into the country but a maid, and she is to go next week, and to shut the house quite up, so that I shall be turned adrift to the wide world before you, and I am resolved to go away too, if I knew but where to go.

Thomas. We were both distracted we did not go away at first; then we might have travelled anywhere. There's no stirring now; we shall be starved if we pretend to go out of town. They won't let us have victuals, no, not for our money, nor let us come into the towns, much less into their houses.

John. And that which is almost as bad, I have but little money to help myself with neither.

Thomas. As to that, we might make shift, I have a little, though not much; but I tell you there's no stirring on the road. I know a couple of poor honest men in our street have attempted to travel, and at Barnet, or Whetstone, or thereabouts, the people offered to fire at them if they pretended to go forward, so they are come back again quite discouraged.

John. I would have ventured their fire if I had been there. If I had been denied food for my money they should have seen me take it before their faces, and if I had tendered money for it they could not have taken any course with me by law.

Thomas. You talk your old soldier's language, as if you were in the Low Countries now, but this is a serious thing. The people have good reason to keep anybody off that they are not satisfied are sound, at such a time as this, and we must not plunder them.

John. No, brother, you mistake the case, and mistake me too. I would plunder nobody; but for any town upon the road to deny me leave to pass through the town in the open highway, and deny me provisions for my money, is to say the town has a right to starve me to death, which cannot be true.

Thomas. But they do not deny you liberty to go back again from whence you came, and therefore they do not starve you.

John. But the next town behind me will, by the same rule, deny me leave to go back, and so they do starve me between them. Besides, there is no law to prohibit my travelling wherever I will on the road.

Thomas. But there will be so much difficulty in disputing with them at every town on the road that it is not for poor men to do it or undertake it, at such a time as this is especially.

John. Why, brother, our condition at this rate is worse than anybody else's, for we can neither go away nor stay here. I am of the same mind with the lepers of Samaria: 'If we stay here we are sure to die', I mean especially as you and I are stated, without a dwelling-house of our own, and without lodging in anybody else's. There is no lying in the street at such a time as this; we had as good go into the dead-cart at once. Therefore I say, if we stay here we are sure to die, and if we go away we can but die; I am resolved to be gone.

Thomas. You will go away. Whither will you go, and what can you do? I would as willingly go away as you, if I knew whither. But we have no acquaintance, no friends. Here we were born, and here we must die.

John. Look you, Tom, the whole kingdom is my native country as well as this town. You may as well say I must not go out of my house if it is on fire as that I must not go out of the town I was born in when it is infected with the plague. I was born in England, and have a right to live in it if I can.

Thomas. But you know every vagrant person may by the laws of England be taken up, and passed back to their last legal settlement.

John. But how shall they make me vagrant? I desire only to travel on, upon my lawful occasions.

Thomas. What lawful occasions can we pretend to travel, or rather wander upon? They will not be put off with words.

John. Is not flying to save our lives a lawful occasion? And do they not all know that the fact is true? We cannot be said to dissemble.

Thomas. But suppose they let us pass, whither shall we go?

John. Anywhere, to save our lives; it is time enough to consider that when we are got out of this town. If I am once out of this dreadful place, I care not where I go.

Thomas. We shall be driven to great extremities. I know not what to think of it.

John. Well, Tom, consider of it a little.

This was about the beginning of July; and though the plague was come forward in the west and north parts of the town, yet all Wapping, as I have observed before, and Redriff, and Ratdiff, and Limehouse, and Poplar, in short, Deptford and Greenwich, all both sides of the river from the Hermitage, and from over against it, quite down to Blackwall, was entirely free; there had not one person died of the plague in all Stepney parish, and not one on the south side of Whitechappel Road, no, not in any parish; and yet the weekly bill was that very week risen up to 1006.

It was a fortnight after this before the two brothers met again, and then the case was a little altered, and the' plague was exceedingly advanced and the number greatly increased; the bill was up at 2785, and prodigiously increasing, though still both sides of the river, as below, kept pretty well. But some began to die in Redriff, and about five or six in Ratdiff Highway, when the sailmaker came to his brother John express, and in some fright; for he was absolutely warned out of his lodging, and had only a week to provide himself. His brother John was in as bad a case, for he was quite out, and had only begged leave of his master, the biscuit-maker, to lodge in an outhouse belonging to his workhouse, where he only lay upon straw, with some biscuit-sacks, or bread-sacks, as they called them, laid upon it, and some of the same sacks to cover him.

Here they resolved (seeing all employment being at an end, and no work or wages to be had), they would make the best of their way to get out of the reach of the dreadful infection, and, being as good husbands as they could, would endeavour to live upon what they had as long as it would last, and then work for more if they could get work anywhere, of any kind, let it be what it would.

While they were considering to put this resolution in practice in the best manner they could, the third man, who was acquainted very well with the sailmaker, came to know of the design, and got leave to be one of the number; and thus they prepared to set out.

It happened that they had not an equal share of money; but as the sailmaker, who had the best stock, was, besides his being lame, the most unfit to expect to get anything by working in the country, so he was content that what money they had should all go into one public stock, on condition that whatever any one of them could gain more than another, it should without any grudging be all added to the public stock.

They resolved to load themselves with as little baggage as possible because they resolved at first to travel on foot, and to go a great way that they might, if possible, be effectually safe; and a great many consultations they had with themselves before they could agree about what way they should travel, which they were so far from adjusting that even to the morning they set out they were not resolved on it.

At last the seaman put in a hint that determined it. 'First,' says he, 'the weather is very hot, and therefore I am for travelling north, that we may not have the sun upon our faces and beating on our breasts, which will heat and suffocate us; and I have been told', says he, 'that it is not good to overheat our blood at a time when, for aught we know, the infection may be in the very air. In the next place,' says he, 'I am for going the way that may be contrary to the wind, as it may blow when we set out, that we may not have the wind blow the air of the city on our backs as we go.' These two cautions were approved of, if it could be brought so to hit that the wind might not be in the south when they set out to go north.

John the baker, who bad been a soldier, then put in his opinion. 'First,' says he, 'we none of us expect to get any lodging on the road, and it will be a little too hard to lie just in the open air. Though it be warm weather, yet it may be wet and damp, and we have a double reason to take care of our healths at such a time as this; and therefore,' says he, 'you, brother Tom, that are a sailmaker, might easily make us a little tent, and I will undertake to set it up every night, and take it down, and a fig for all the inns in England; if we have a good tent over our heads we shall do well enough.'

The joiner opposed this, and told them, let them leave that to him; he would undertake to build them a house every night with his hatchet and mallet, though he had no other tools, which should be fully to their satisfaction, and as good as a tent.

The soldier and the joiner disputed that point some time, but at last the soldier carried it for a tent. The only objection against it was, that it must be carried with them, and that would increase their baggage too much, the weather being hot; but the sailmaker had a piece of good hap fell in which made that easy, for his master whom he worked for, having a rope-walk as well as sailmaking trade, had a little, poor horse that he made no use of then; and being willing to assist the three honest men, he gave them the horse for the carrying their baggage; also for a small matter of three days' work that his man did for him before he went, he let him have an old top-gallant sail that was worn out, but was sufficient and more than enough to make a very good tent. The soldier showed how to shape it, and they soon by his direction made their tent, and fitted it with poles or staves for the purpose; and thus they were furnished for their journey, viz., three men, one tent, one horse, one gun — for the soldier would not go without arms, for now he said he was no more a biscuit-baker, but a trooper.

The joiner had a small bag of tools such as might be useful if he should get any work abroad, as well for their subsistence as his own. What money they had they brought all into one public stock, and thus they began their journey. It seems that in the morning when they set out the wind blew, as the sailor said, by his pocket-compass, at N.W. by W. So they directed, or rather resolved to direct, their course N.W.

But then a difficulty came in their way, that, as they set out from the hither end of Wapping, near the Hermitage, and that the plague was now very violent, especially on the north side of the city, as in Shoreditch and Cripplegate parish, they did not think it safe for them to go near those parts; so they went away east through Ratcliff Highway as far as Ratcliff Cross, and leaving Stepney Church still on their left hand, being afraid to come up from Ratcliff Cross to Mile End, because they must come just by the churchyard, and because the wind, that seemed to blow more from the west, blew directly from the side of the city where the plague was hottest. So, I say, leaving Stepney they fetched a long compass, and going to Poplar and Bromley, came into the great road just at Bow.

Here the watch placed upon Bow Bridge would have questioned them, but they, crossing the road into a narrow way that turns out of the hither end of the town of Bow to Old Ford, avoided any inquiry there, and travelled to Old Ford. The constables everywhere were upon their guard not so much, It seems, to stop people passing by as to stop them from taking up their abode in their towns, and withal because of a report that was newly raised at that time: and that, indeed, was not very improbable, viz., that the poor people in London, being distressed and starved for want of work, and by that means for want of bread, were up in arms and had raised a tumult, and that they would come out to all the towns round to plunder for bread. This, I say, was only a rumour, and it was very well it was no more. But it was not so far off from being a reality as it has been thought, for in a few weeks more the poor people became so desperate by the calamity they suffered that they were with great difficulty kept from g out into the fields and towns, and tearing all in pieces wherever they came; and, as I have observed before, nothing hindered them but that the plague raged so violently and fell in upon them so furiously that they rather went to the grave by thousands than into the fields in mobs by thousands; for, in the parts about the parishes of St Sepulcher, Clarkenwell, Cripplegate, Bishopsgate, and Shoreditch, which were the places where the mob began to threaten, the distemper came on so furiously that there died in those few parishes even then, before the plague was come to its height, no less than 5361 people in the first three weeks in August; when at the same time the parts about Wapping, Radcliffe, and Rotherhith were, as before described, hardly touched, or but very lightly; so that in a word though, as I said before, the good management of the Lord Mayor and justices did much to prevent the rage and desperation of the people from breaking out in rabbles and tumults, and in short from the poor plundering the rich, — I say, though they did much, the dead-carts did more: for as I have said that in five parishes only there died above 5000 in twenty days, so there might be probably three times that number sick all that time; for some recovered, and great numbers fell sick every day and died afterwards. Besides, I must still be allowed to say that if the bills of mortality said five thousand, I always believed it was near twice as many in reality, there being no room to believe that the account they gave was right, or that indeed they were among such confusions as I saw them in, in any condition to keep an exact account.

But to return to my travellers. Here they were only examined, and as they seemed rather coming from the country than from the city, they found the people the easier with them; that they talked to them, let them come into a public-house where the constable and his warders were, and gave them drink and some victuals which greatly refreshed and encouraged them; and here it came into their heads to say, when they should be inquired of afterwards, not that they came from London, but that they came out of Essex.

To forward this little fraud, they obtained so much favour of the constable at Old Ford as to give them a certificate of their passing from Essex through that village, and that they had not been at London; which, though false in the common acceptance of London in the county, yet was literally true, Wapping or Ratcliff being no part either of the city or liberty.

This certificate directed to the next constable that was at Homerton, one of the hamlets of the parish of Hackney, was so serviceable to them that it procured them, not a free passage there only, but a full certificate of health from a justice of the peace, who upon the constable's application granted it without much difficulty; and thus they passed through the long divided town of Hackney (for it lay then in several separated hamlets), and travelled on till they came into the great north road on the top of Stamford Hill.

By this time they began to be weary, and so in the back-road from Hackney, a little before it opened into the said great road, they resolved to set up their tent and encamp for the first night, which they did accordingly, with this addition, that finding a barn, or a building like a barn, and first searching as well as they could to be sure there was nobody in it, they set up their tent, with the head of it against the barn. This they did also because the wind blew that night very high, and they were but young at such a way of lodging, as well as at the managing their tent.

Here they went to sleep; but the joiner, a grave and sober man, and not pleased with their lying at this loose rate the first night, could not sleep, and resolved, after trying to sleep to no purpose, that he would get out, and, taking the gun in his hand, stand sentinel and guard his companions. So with the gun in his hand, he walked to and again before the barn, for that stood in the field near the road, but within the hedge. He had not been long upon the scout but he heard a noise of people coming on, as if it had been a great number, and they came on, as he thought, directly towards the barn. He did not presently awake his companions; but in a few minutes more, their noise growing louder and louder, the biscuit-baker called to him and asked him what was the matter, and quickly started out too. The other, being the lame sailmaker and most weary, lay still in the tent.

As they expected, so the people whom they had heard came on directly to the barn, when one of our travellers challenged, like soldiers upon the guard, with 'Who comes there?' The people did not answer immediately, but one of them speaking to another that was behind him, 'Alas I alas I we are all disappointed,' says he. 'Here are some people before us; the barn is taken up.'

They all stopped upon that, as under some surprise, and it seems there was about thirteen of them in all, and some women among them. They consulted together what they should do, and by their discourse our travellers soon found they were poor, distressed people too, like themselves, seeking shelter and safety; and besides, our travellers had no need to be afraid of their coming up to disturb them, for as soon as they heard the words, 'Who comes there?' these could hear the women say, as if frighted, 'Do not go near them. How do you know but they may have the plague?' And when one of the men said, 'Let us but speak to them', the women said, 'No, don't by any means. We have escaped thus far by the goodness of God; do not let us run into danger now, we beseech you.'

Our travellers found by this that they were a good, sober sort of people, and flying for their lives, as they were; and, as they were encouraged by it, so John said to the joiner, his comrade, 'Let us encourage them too as much as we can'; so he called to them, 'Hark ye, good people,' says the joiner, 'we find by your talk that you are flying from the same dreadful enemy as we are. Do not be afraid of us; we are only three poor men of us. If you are free from the distemper you shall not be hurt by us. We are not in the barn, but in a little tent here in the outside, and we will remove for you; we can set up our tent again immediately anywhere else'; and upon this a parley began between the joiner, whose name was Richard, and one of their men, who said his name was Ford.

Ford. And do you assure us that you are all sound men?

Richard. Nay, we are concerned to tell you of it, that you may not be uneasy or think yourselves in danger; but you see we do not desire you should put yourselves into any danger, and therefore I tell you that we have not made use of the barn, so we will remove from it, that you may be safe and we also.

Ford. That is very kind and charitable; but if we have reason to be satisfied that you are sound and free from the visitation, why should we make you remove now you are settled in your lodging, and, it may be, are laid down to rest? We will go into the barn, if you please, to rest ourselves a while, and we need not disturb you.

Richard. Well, but you are more than we are. I hope you will assure us that you are all of you sound too, for the danger is as great from you to us as from us to you.

Ford. Blessed be God that some do escape, though it is but few; what may be our portion still we know not, but hitherto we are preserved.

Richard. What part of the town do you come from? Was the plague come to the places where you lived?

Ford. Ay, ay, in a most frightful and terrible manner, or else we had not fled away as we do; but we believe there will be very few left alive behind us.

Richard. What part do you come from?

Ford. We are most of us of Cripplegate parish, only two or three of Clerkenwell parish, but on the hither side.

Richard. How then was it that you came away no sooner?

Ford. We have been away some time, and kept together as well as we could at the hither end of Islington, where we got leave to lie in an old uninhabited house, and had some bedding and conveniences of our own that we brought with us; but the plague is come up into Islington too, and a house next door to our poor dwelling was infected and shut up; and we are come away in a fright.

Richard. And what way are you going?

Ford. As our lot shall cast us; we know not whither, but God will guide those that look up to Him.

They parleyed no further at that time, but came all up to the barn, and with some difficulty got into it. There was nothing but hay in the barn, but it was almost full of that, and they accommodated themselves as well as they could, and went to rest; but our travellers observed that before they went to sleep an ancient man who it seems was father of one of the women, went to prayer with all the company, recommending themselves to the blessing and direction of Providence, before they went to sleep.

It was soon day at that time of the year, and as Richard the joiner had kept guard the first part of the night, so John the soldier relieved him, and he had the post in the morning, and they began to be acquainted with one another. It seems when they left Islington they intended to have gone north, away to Highgate, but were stopped at Holloway, and there they would not let them pass; so they crossed over the fields and hills to the eastward, and came out at the Boarded River, and so avoiding the towns, they left Hornsey on the left hand and Newington on the right hand, and came into the great road about Stamford Hill on that side, as the three travellers had done on the other side. And now they had thoughts of going over the river in the marshes, and make forwards to Epping Forest, where they hoped they should get leave to rest. It seems they were not poor, at least not so poor as to be in want; at least they had enough to subsist them moderately for two or three months, when, as they said, they were in hopes the cold weather would check the infection, or at least the violence of it would have spent itself, and would abate, if it were only for want of people left alive to be infected.

This was much the fate of our three travellers, only that they seemed to be the better furnished for travelling, and had it in their view to go farther off; for as to the first, they did not propose to go farther than one day's journey, that so they might have intelligence every two or three days how things were at London.

But here our travellers found themselves under an unexpected inconvenience: namely that of their horse, for by means of the horse to carry their baggage they were obliged to keep in the road, whereas the people of this other band went over the fields or roads, path or no path, way or no way, as they pleased; neither had they any occasion to pass through any town, or come near any town, other than to buy such things as they wanted for their necessary subsistence, and in that indeed they were put to much difficulty; of which in its place.

But our three travellers were obliged to keep the road, or else they must commit spoil, and do the country a great deal of damage in breaking down fences and gates to go over enclosed fields, which they were loth to do if they could help it.

Our three travellers, however, had a great mind to join themselves to this company and take their lot with them; and after some discourse they laid aside their first design which looked northward, and resolved to follow the other into Essex; so in the morning they took up their tent and loaded their horse, and away they travelled all together.

They had some difficulty in passing the ferry at the river-side, the ferryman being afraid of them; but after some parley at a distance, the ferryman was content to bring his boat to a place distant from the usual ferry, and leave it there for them to take it; so putting themselves over, he directed them to leave the boat, and he, having another boat, said he would fetch it again, which it seems, however, he did not do for above eight days.

Here, giving the ferryman money beforehand, they had a supply of victuals and drink, which he brought and left in the boat for them; but not without, as I said, having received the money beforehand. But now our travellers were at a great loss and difficulty how to get the horse over, the boat being small and not fit for it: and at last could not do it without unloading the baggage and making him swim over.

From the river they travelled towards the forest, but when they came to Walthamstow the people of that town denied to admit them, as was the case everywhere. The constables and their watchmen kept them off at a distance and parleyed with them. They gave the same account of themselves as before, but these gave no credit to what they said, giving it for a reason that two or three companies had already come that way and made the like pretences, but that they had given several people the distemper in the towns where they had passed; and had been afterwards so hardly used by the country (though with justice, too, as they had deserved) that about Brentwood, or that way, several of them perished in the fields — whether of the plague or of mere want and distress they could not tell.

This was a good reason indeed why the people of Walthamstow should be very cautious, and why they should resolve not to entertain anybody that they were not well satisfied of. But, as Richard the joiner and one of the other men who parleyed with them told them, it was no reason why they should block up the roads and refuse to let people pass through the town, and who asked nothing of them but to go through the street; that if their people were afraid of them, they might go into their houses and shut their doors; they would neither show them civility nor incivility, but go on about their business.

The constables and attendants, not to be persuaded by reason, continued obstinate, and would hearken to nothing; so the two men that talked with them went back to their fellows to consult what was to be done. It was very discouraging in the whole, and they knew not what to do for a good while; but at last John the soldier and biscuit-maker, considering a while, 'Come,' says he, 'leave the rest of the parley to me.' He had not appeared yet, so he sets the joiner, Richard, to work to cut some poles out of the trees and shape them as like guns as he could, and in a little time he had five or six fair muskets, which at a distance would not be known; and about the part where the lock of a gun is he caused them to wrap cloth and rags such as they had, as soldiers do in wet weather to preserve the locks of their pieces from rust; the rest was discoloured with clay or mud, such as they could get; and all this while the rest of them sat under the trees by his direction, in two or three bodies, where they made fires at a good distance from one another.

While this was doing he advanced himself and two or three with him, and set up their tent in the lane within sight of the barrier which the town's men had made, and set a sentinel just by it with the real gun, the only one they had, and who walked to and fro with the gun on his shoulder, so as that the people of the town might see them. Also, he tied the horse to a gate in the hedge just by, and got some dry sticks together and kindled a fire on the other side of the tent, so that the people of the town could see the fire and the smoke, but could not see what they were doing at it.

After the country people had looked upon them very earnestly a great while, and, by all that they could see, could not but suppose that they were a great many in company, they began to be uneasy, not for their going away, but for staying where they were; and above all, perceiving they had horses and arms, for they had seen one horse and one gun at the tent, and they had seen others of them walk about the field on the inside of the hedge by the side of the lane with their muskets, as they took them to be, shouldered; I say, upon such a sight as this, you may be assured they were alarmed and terribly frighted, and it seems they went to a justice of the peace to know what they should do. What the justice advised them to I know not, but towards the evening they called from the barrier, as above, to the sentinel at the tent.

'What do you want?' says John.*

'Why, what do you intend to do?' says the constable. 'To do,' says John; 'what would you have us to do?' Constable. Why don't you be gone? What do you stay there for?

John. Why do you stop us on the king's highway, and pretend to refuse us leave to go on our way?

Constable. We are not bound to tell you our reason, though we did let you know it was because of the plague.

John. We told you we were all sound and free from the plague, which we were not bound to have satisfied you of, and yet you pretend to stop us on the highway.

Constable. We have a right to stop it up, and our own safety obliges us to it. Besides, this is not the king's highway; 'tis a way upon sufferance. You see here is a gate, and if we do let people pass here, we make them pay toll.

John. We have a right to seek our own safety as well as you, and you may see we are flying for our lives: and 'tis very unchristian and unjust to stop us.

Constable. You may go back from whence you came; we do not hinder you from that.

John. No; it is a stronger enemy than you that keeps us from doing that, or else we should not have come hither.

Constable. Well, you may go any other way, then.

John. No, no; I suppose you see we are able to send you going, and all the people of your parish, and come through your town when we will; but since you have stopped us here, we are content. You see we have encamped here, and here we will live. We hope you will furnish us with victuals.

Constable. We furnish you I What mean you by that?

John. Why, you would not have us starve, would you? If you stop us here, you must keep us.

Constable. You will be ill kept at our maintenance.

John. If you stint us, we shall make ourselves the better allowance.

Constable. Why, you will not pretend to quarter upon us by force, will you?

John. We have offered no violence to you yet. Why do you seem to oblige us to it? I am an old soldier, and cannot starve, and if you think that we shall be obliged to go back for want of provisions, you are mistaken.

Constable. Since you threaten us, we shall take care to be strong enough for you. I have orders to raise the county upon you.

John. It is you that threaten, not we. And since you are for mischief, you cannot blame us if we do not give you time for it; we shall begin our march in a few minutes.*

Constable. What is it you demand of us?

John. At first we desired nothing of you but leave to go through the town; we should have offered no injury to any of you, neither would you have had any injury or loss by us. We are not thieves, but poor people in distress, and flying from the dreadful plague in London, which devours thousands every week. We wonder how you could be so unmerciful!

Constable. Self-preservation obliges us.

John. What! To shut up your compassion in a case of such distress as this?

Constable. Well, if you will pass over the fields on your left hand, and behind that part of the town, I will endeavour to have gates opened for you.

John. Our horsemen ** cannot pass with our baggage that way; it does not lead into the road that we want to go, and why should you force us out of the road? Besides, you have kept us here all day without any provisions but such as we brought with us. I think you ought to send us some provisions for our relief.

Constable. If you will go another way we will send you some provisions.

John. That is the way to have all the towns in the county stop up the ways against us.

Constable. If they all furnish you with food, what will you be the worse? I see you have tents; you want no lodging.

John. Well, what quantity of provisions will you send us?

Constable. How many are you?

John. Nay, we do not ask enough for all our company; we are in three companies. If you will send us bread for twenty men and about six or seven women for three days, and show us the way over the field you speak of, we desire not to put your people into any fear for us; we will go out of our way to oblige you, though we are as free from infection as you are.*

Constable. And will you assure us that your other people shall offer us no new disturbance?

John. No, no you may depend on it.

Constable. You must oblige yourself, too, that none of your people shall come a step nearer than where the provisions we send you shall be set down.

John. I answer for it we will not.

Accordingly they sent to the place twenty loaves of bread and three or four large pieces of good beef, and opened some gates, through which they passed; but none of them had courage so much as to look out to see them go, and, as it was evening, if they had looked they could not have seen them as to know how few they were.

This was John the soldier's management. But this gave such an alarm to the county, that had they really been two or three hundred the whole county would have been raised upon them, and they would have been sent to prison, or perhaps knocked on the head.

They were soon made sensible of this, for two days afterwards they found several parties of horsemen and footmen also about, in pursuit of three companies of men, armed, as they said, with muskets, who were broke out from London and had the plague upon them, and that were not only spreading the distemper among the people, but plundering the country.

As they saw now the consequence of their case, they soon saw the danger they were in; so they resolved by the advice also of the old soldier to divide themselves again. John and his two comrades, with the horse, went away, as if towards Waltham; the other in two companies, but all a little asunder, and went towards Epping.

The first night they encamped all in the forest, and not far off of one another, but not setting up the tent, lest that should discover them. On the other hand, Richard went to work with his axe and his hatchet, and cutting down branches of trees, he built three tents or hovels, in which they all encamped with as much convenience as they could expect.

The provisions they had at Walthamstow served them very plentifully this night; and as for the next, they left it to Providence. They had fared so well with the old soldier's conduct that they now willingly made him their leader, and the first of his conduct appeared to be very good. He told them that they were now at a proper distance enough from London; that as they need not be immediately beholden to the country for relief, so they ought to be as careful the country did not infect them as that they did not infect the country; that what little money they had, they must be as frugal of as they could; that as he would not have them think of offering the country any violence, so they must endeavour to make the sense of their condition go as far with the country as it could. They all referred themselves to his direction, so they left their three houses standing, and the next day went away towards Epping. The captain also (for so they now called him), and his two fellow-travellers, laid aside their design of going to Waltham, and all went together.

When they came near Epping they halted, choosing out a proper place in the open forest, not very near the highway, but not far out of it on the north side, under a little cluster of low pollard-trees. Here they pitched their little camp — which consisted of three large tents or huts made of poles which their carpenter, and such as were his assistants, cut down and fixed in the ground in a circle, binding all the small ends together at the top and thickening the sides with boughs of trees and bushes, so that they were completely close and warm. They had, besides this, a little tent where the women lay by themselves, and a hut to put the horse in.

It happened that the next day, or next but one, was market-day at Epping, when Captain John and one of the other men went to market and bought some provisions; that is to say, bread, and some mutton and beef; and two of the women went separately, as if they had not belonged to the rest, and bought more. John took the horse to bring it home, and the sack which the carpenter carried his tools in, to put it in. The carpenter went to work and made them benches and stools to sit on, such as the wood he could get would afford, and a kind of table to dine on.

They were taken no notice of for two or three days, but after that abundance of people ran out of the town to look at them, and all the country was alarmed about them. The people at first seemed afraid to come near them; and, on the other hand, they desired the people to keep off, for there was a rumour that the plague was at Waltham, and that it had been in Epping two or three days; so John called out to them not to come to them, 'for,' says he, 'we are all whole and sound people here, and we would not have you bring the plague among us, nor pretend we brought it among you.'

After this the parish officers came up to them and parleyed with them at a distance, and desired to know who they were, and by what authority they pretended to fix their stand at that place. John answered very frankly, they were poor distressed people from London who, foreseeing the misery they should be reduced to if plague spread into the city, had fled out in time for their lives, and, having no acquaintance or relations to fly to, had first taken up at Islington; but, the plague being come into that town, were fled farther; and as they supposed that the people of Epping might have refused them coming into their town, they had pitched their tents thus in the open field and in the forest, being willing to bear all the hardships of such a disconsolate lodging rather than have any one think or be afraid that they should receive injury by them.

At first the Epping people talked roughly to them, and told them they must remove; that this was no place for them; and that they pretended to be sound and well, but that they might be infected with the plague for aught they knew, and might infect the whole country, and they could not suffer them there.

John argued very calmly with them a great while, and told them that London was the place by which they — that is, the townsmen of Epping and all the country round them — subsisted; to whom they sold the produce of their lands, and out of whom they made their rent of their farms; and to be so cruel to the inhabitants of London, or to any of those by whom they gained so much, was very hard, and they would be loth to have it remembered hereafter, and have it told how barbarous, how inhospitable, and how unkind they were to the people of London when they fled from the face of the most terrible enemy in the world; that it would be enough to make the name of an Epping man hateful through all the city, and to have the rabble stone them in the very streets whenever they came so much as to market; that they were not yet secure from being visited themselves, and that, as he heard, Waltham was already; that they would think it very hard that when any of them fled for fear before they were touched, they should be denied the liberty of lying so much as in the open fields.

The Epping men told them again, that they, indeed, said they were sound and free from the infection, but that they had no assurance of it; and that it was reported that there had been a great rabble of people at Walthamstow, who made such pretences of being sound as they did, but that they threatened to plunder the town and force their way, whether the parish officers would or no; that there were near two hundred of them, and had arms and tents like Low Country soldiers; that they extorted provisions from the town, by threatening them with living upon them at free quarter, showing their arms, and talking in the language of soldiers; and that several of them being gone away toward Rumford and Brentwood, the country had been infected by them, and the plague spread into both those large towns, so that the people durst not go to market there as usual; that it was very likely they were some of that party; and if so, they deserved to be sent to the county jail, and be secured till they had made satisfaction for the damage they had done, and for the terror and fright they had put the country into.

John answered that what other people had done was nothing to them; that they assured them they were all of one company; that they had never been more in number than they saw them at that time (which, by the way, was very true); that they came out in two separate companies, but joined by the way, their cases being the same; that they were ready to give what account of themselves anybody could desire of them, and to give in their names and places of abode, that so they might be called to an account for any disorder that they might be guilty of; that the townsmen might see they were content to live hardly, and only desired a little room to breathe in on the forest where it was wholesome; for where it was not they could not stay, and would decamp if they found it otherwise there.

'But,' said the townsmen, 'we have a great charge of poor upon our hands already, and we must take care not to increase it; we suppose you can give us no security against your being chargeable to our parish and to the inhabitants, any more than you can of being dangerous to us as to the infection.'

'Why, look you,' says John, 'as to being chargeable to you, we hope we shall not. If you will relieve us with provisions for our present necessity, we will be very thankful; as we all lived without charity when we were at home, so we will oblige ourselves fully to repay you, if God pleases to bring us back to our own families and houses in safety, and to restore health to the people of London.

'As to our dying here: we assure you, if any of us die, we that survive will bury them, and put you to no expense, except it should be that we should all die; and then, indeed, the last man not being able to bury himself, would put you to that single expense which I am persuaded', says John, 'he would leave enough behind him to pay you for the expense of.

'On the other hand,' says John, 'if you shut up all bowels of compassion, and not relieve us at all, we shall not extort anything by violence or steal from any one; but when what little we have is spent, if we perish for want, God's will be done.'

John wrought so upon the townsmen, by talking thus rationally and smoothly to them, that they went away; and though they did not give any consent to their staying there, yet they did not molest them; and the poor people continued there three or four days longer without any disturbance. In this time they had got some remote acquaintance with a victualling-house at the outskirts of the town, to whom they called at a distance to bring some little things that they wanted, and which they caused to be set down at a distance, and always paid for very honestly.

During this time the younger people of the town came frequently pretty near them, and would stand and look at them, and sometimes talk with them at some space between; and particularly it was observed that the first Sabbath-day the poor people kept retired, worshipped God together, and were heard to sing psalms.

These things, and a quiet, inoffensive behaviour, began to get them the good opinion of the country, and people began to pity them and speak very well of them; the consequence of which was, that upon the occasion of a very wet, rainy night, a certain gentleman who lived in the neighbourhood sent them a little cart with twelve trusses or bundles of straw, as well for them to lodge upon as to cover and thatch their huts and to keep them dry. The minister of a parish not far off, not knowing of the other, sent them also about two bushels of wheat and half a bushel of white peas.

They were very thankful, to be sure, for this relief, and particularly the straw was a — very great comfort to them; for though the ingenious carpenter had made frames for them to lie in like troughs, and filled them with leaves of trees, and such things as they could get, and had cut all their tent-cloth out to make them coverlids, yet they lay damp and hard and unwholesome till this straw came, which was to them like feather-beds, and, as John said, more welcome than feather-beds would have been at another time.

This gentleman and the minister having thus begun, and given an example of charity to these wanderers, others quickly followed, and they received every day some benevolence or other from the people, but chiefly from the gentlemen who dwelt in the country round them. Some sent them chairs, stools, tables, and such household things as they gave notice they wanted; some sent them blankets, rugs, and coverlids, some earthenware, and some kitchen ware for ordering their food.

Encouraged by this good usage, their carpenter in a few days built them a large shed or house with rafters, and a roof in form, and an upper floor, in which they lodged warm: for the weather began to be damp and cold in the beginning of September. But this house, being well thatched, and the sides and roof made very thick, kept out the cold well enough. He made, also, an earthen wall at one end with a chimney in it, and another of the company, with a vast deal of trouble and pains, made a funnel to the chimney to carry out the smoke.

Here they lived comfortably, though coarsely, till the beginning of September, when they had the bad news to hear, whether true or not, that the plague, which was very hot at Waltham Abbey on one side and at Rumford and Brentwood on the other side, was also coming to Epping, to Woodford, and to most of the towns upon the Forest, and which, as they said, was brought down among them chiefly by the higlers, and such people as went to and from London with provisions.

If this was true, it was an evident contradiction to that report which was afterwards spread all over England, but which, as I have said, I cannot confirm of my own knowledge: namely, that the market-people carrying provisions to the city never got the infection or carried it back into the country; both which, I have been assured, has been false.

It might be that they were preserved even beyond expectation, though not to a miracle, that abundance went and came and were not touched; and that was much for the encouragement of the poor people of London, who had been completely miserable if the people that brought provisions to the markets had not been many times wonderfully preserved, or at least more preserved than could be reasonably expected.

But now these new inmates began to be disturbed more effectually, for the towns about them were really infected, and they began to be afraid to trust one another so much as to go abroad for such things as they wanted, and this pinched them very hard, for now they had little or nothing but what the charitable gentlemen of the country supplied them with. But, for their encouragement, it happened that other gentlemen in the country who had not sent them anything before, began to hear of them and supply them, and one sent them a large pig — that is to say, a porker another two sheep, and another sent them a calf. In short, they had meat enough, and sometimes had cheese and milk, and all such things. They were chiefly put to it for bread, for when the gentlemen sent them corn they had nowhere to bake it or to grind it. This made them eat the first two bushel of wheat that was sent them in parched corn, as the Israelites of old did, without grinding or making bread of it.

At last they found means to carry their corn to a windmill near Woodford, where they had it ground, and afterwards the biscuit-maker made a hearth so hollow and dry that he could bake biscuit-cakes tolerably well; and thus they came into a condition to live without any assistance or supplies from the towns; and it was well they did, for the country was soon after fully infected, and about 120 were said to have died of the distemper in the villages near them, which was a terrible thing to them.

On this they called a new council, and now the towns had no need to be afraid they should settle near them; but, on the contrary, several families of the poorer sort of the inhabitants quitted their houses and built huts in the forest after the same manner as they had done. But it was observed that several of these poor people that had so removed had the sickness even in their huts or booths; the reason of which was plain, namely, not because they removed into the air, but, () because they did not remove time enough; that is to say, not till, by openly conversing with the other people their neighbours, they had the distemper upon them, or (as may be said) among them, and so carried it about them whither they went. Or (2) because they were not careful enough, after they were safely removed out of the towns, not to come in again and mingle with the diseased people.

But be it which of these it will, when our travellers began to perceive that the plague was not only in the towns, but even in the tents and huts on the forest near them, they began then not only to be afraid, but to think of decamping and removing; for had they stayed they would have been in manifest danger of their lives.

It is not to be wondered that they were greatly afflicted at being obliged to quit the place where they had been so kindly received, and where they had been treated with so much humanity and charity; but necessity and the hazard of life, which they came out so far to preserve, prevailed with them, and they saw no remedy. John, however, thought of a remedy for their present misfortune: namely, that he would first acquaint that gentleman who was their principal benefactor with the distress they were in, and to crave his assistance and advice.

The good, charitable gentleman encouraged them to quit the Place for fear they should be cut off from any retreat at all by the violence of the distemper; but whither they should go, that he found very hard to direct them to. At last John asked of him whether he, being a justice of the peace, would give them certificates of health to other justices whom they might come before; that so whatever might be their lot, they might not be repulsed now they had been also so long from London. This his worship immediately granted, and gave them proper letters of health, and from thence they were at liberty to travel whither they pleased.

Accordingly they had a full certificate of health, intimating that they had resided in a village in the county of Essex so long that, being examined and scrutinised sufficiently, and having been retired from all conversation for above forty days, without any appearance of sickness, they were therefore certainly concluded to be sound men, and might be safely entertained anywhere, having at last removed rather for fear of the plague which was come into such a town, rather than for having any signal of infection upon them, or upon any belonging to them.

With this certificate they removed, though with great reluctance; and John inclining not to go far from home, they moved towards the marshes on the side of Waltham. But here they found a man who, it seems, kept a weir or stop upon the river, made to raise the water for the barges which go up and down the river, and he terrified them with dismal stories of the sickness having been spread into all the towns on the river and near the river, on the side of Middlesex and Hertfordshire; that is to say, into Waltham, Waltham Cross, Enfield, and Ware, and all the towns on the road, that they were afraid to go that way; though it seems the man imposed upon them, for that the thing was not really true.

However, it terrified them, and they resolved to move across the forest towards Rumford and Brentwood; but they heard that there were numbers of people fled out of London that way, who lay up and down in the forest called Henalt Forest, reaching near Rumford, and who, having no subsistence or habitation, not only lived oddly and suffered great extremities in the woods and fields for want of relief, but were said to be made so desperate by those extremities as that they offered many violences to the county robbed and plundered, and killed cattle, and the like; that others, building huts and hovels by the roadside, begged, and that with an importunity next door to demanding relief; so that the county was very uneasy, and had been obliged to take some of them up.

This in the first place intimated to them, that they would be sure to find the charity and kindness of the county, which they had found here where they were before, hardened and shut up against them; and that, on the other hand, they would be questioned wherever they came, and would be in danger of violence from others in like cases as themselves.

Upon all these considerations John, their captain, in all their names, went back to their good friend and benefactor, who had relieved them before, and laying their case truly before him, humbly asked his advice; and he as kindly advised them to take up their old quarters again, or if not, to remove but a little farther out of the road, and directed them to a proper place for them; and as they really wanted some house rather than huts to shelter them at that time of the year, it growing on towards Michaelmas, they found an old decayed house which had been formerly some cottage or little habitation but was so out of repair as scarce habitable; and by the consent of a farmer to whose farm it belonged, they got leave to make what use of it they could.

The ingenious joiner, and all the rest, by his directions went to work with it, and in a very few days made it capable to shelter them all in case of bad weather; and in which there was an old chimney and old oven, though both lying in ruins; yet they made them both fit for use, and, raising additions, sheds, and leantos on every side, they soon made the house capable to hold them all.

They chiefly wanted boards to make window-shutters, floors, doors, and several other things; but as the gentlemen above favoured them, and the country was by that means made easy with them, and above all, that they were known to be all sound and in good health, everybody helped them with what they could spare.

Here they encamped for good and all, and resolved to remove no more. They saw plainly how terribly alarmed that county was everywhere at anybody that came from London, and that they should have no admittance anywhere but with the utmost difficulty; at least no friendly reception and assistance as they had received here.

Now, although they received great assistance and encouragement from the country gentlemen and from the people round about them, yet they were put to great straits: for the weather grew cold and wet in October and November, and they had not been used to so much hardship; so that they got colds in their limbs, and distempers, but never had the infection; and thus about December they came home to the city again.

I give this story thus at large, principally to give an account what became of the great numbers of people which immediately appeared in the city as soon as the sickness abated; for, as I have said, great numbers of those that were able and had retreats in the country fled to those retreats. So, when it was increased to such a frightful extremity as I have related, the middling people who had not friends fled to all parts of the country where they could get shelter, as well those that had money to relieve themselves as those that had not. Those that had money always fled farthest, because they were able to subsist themselves; but those who were empty suffered, as I have said, great hardships, and were often driven by necessity to relieve their wants at the expense of the country. By that means the country was made very uneasy at them, and sometimes took them up; though even then they scarce knew what to do with them, and were always very backward to punish them, but often, too, they forced them from place to place till they were obliged to come back again to London.

I have, since my knowing this story of John and his brother, inquired and found that there were a great many of the poor disconsolate people, as above, fled into the country every way; and some of them got little sheds and barns and outhouses to live in, where they could obtain so much kindness of the country, and especially where they had any the least satisfactory account to give of themselves, and particularly that they did not come out of London too late. But others, and that in great numbers, built themselves little huts and retreats in the fields and woods, and lived like hermits in holes and caves, or any place they could find, and where, we may be sure, they suffered great extremities, such that many of them were obliged to come back again whatever the danger was; and so those little huts were often found empty, and the country people supposed the inhabitants lay dead in them of the plague, and would not go near them for fear — no, not in a great while; nor is it unlikely but that some of the unhappy wanderers might die so all alone, even sometimes for want of help, as particularly in one tent or hut was found a man dead, and on the gate of a field just by was cut with his knife in uneven letters the following words, by which it may be supposed the other man escaped, or that, one dying first, the other buried him as well as he could: —

I have given an account already of what I found to have been the case down the river among the seafaring men; how the ships lay in the offing, as it's called, in rows or lines astern of one another, quite down from the Pool as far as I could see. I have been told that they lay in the same manner quite down the river as low as Gravesend, and some far beyond: even everywhere or in every place where they could ride with safety as to wind and weather; nor did I ever hear that the plague reached to any of the people on board those ships — except such as lay up in the Pool, or as high as Deptford Reach, although the people went frequently on shore to the country towns and villages and farmers' houses, to buy fresh provisions, fowls, pigs, calves, and the like for their supply.

Likewise I found that the watermen on the river above the bridge found means to convey themselves away up the river as far as they could go, and that they had, many of them, their whole families in their boats, covered with tilts and bales, as they call them, and furnished with straw within for their lodging, and that they lay thus all along by the shore in the marshes, some of them setting up little tents with their sails, and so lying under them on shore in the day, and going into their boats at night; and in this manner, as I have heard, the river-sides were lined with boats and people as long as they had anything to subsist on, or could get anything of the country; and indeed the country people, as well Gentlemen as others, on these and all other occasions, were very forward to relieve them — but they were by no means willing to receive them into their towns and houses, and for that we cannot blame them.

There was one unhappy citizen within my knowledge who had been visited in a dreadful manner, so that his wife and all his children were dead, and himself and two servants only left, with an elderly woman, a near relation, who had nursed those that were dead as well as she could. This disconsolate man goes to a village near the town, though not within the bills of mortality, and finding an empty house there, inquires out the owner, and took the house. After a few days he got a cart and loaded it with goods, and carries them down to the house; the people of the village opposed his driving the cart along; but with some arguings and some force, the men that drove the cart along got through the street up to the door of the house. There the constable resisted them again, and would not let them be brought in. The man caused the goods to be unloaden and laid at the door, and sent the cart away; upon which they carried the man before a justice of peace; that is to say, they commanded him to go, which he did. The justice ordered him to cause the cart to fetch away the goods again, which he refused to do; upon which the justice ordered the constable to pursue the carters and fetch them back, and make them reload the goods and carry them away, or to set them in the stocks till they came for further orders; and if they could not find them, nor the man would not consent to take them away, they should cause them to be drawn with hooks from the house-door and burned in the street. The poor distressed man upon this fetched the goods again, but with grievous cries and lamentations at the hardship of his case. But there was no remedy; self-preservation obliged the people to those severities which they would not otherwise have been concerned in. Whether this poor man lived or died I cannot tell, but it was reported that he had the plague upon him at that time; and perhaps the people might report that to justify their usage of him; but it was not unlikely that either he or his goods, or both, were dangerous, when his whole family had been dead of the distempers so little a while before.

I know that the inhabitants of the towns adjacent to London were much blamed for cruelty to the poor people that ran from the contagion in their distress, and many very severe things were done, as may be seen from what has been said; but I cannot but say also that, where there was room for charity and assistance to the people, without apparent danger to themselves, they were willing enough to help and relieve them. But as every town were indeed judges in their own case, so the poor people who ran abroad in their extremities were often ill-used and driven back again into the town; and this caused infinite exclamations and outcries against the country towns, and made the clamour very popular.

And yet, more or less, maugre all the caution, there was not a town of any note within ten (or, I believe, twenty) miles of the city but what was more or less infected and had some died among them. I have heard the accounts of several, such as they were reckoned up, as follows: —

Another thing might render the country more strict with respect to the citizens, and especially with respect to the poor, and this was what I hinted at before: namely, that there was a seeming propensity or a wicked inclination in those that were infected to infect others.

There have been great debates among our physicians as to the reason of this. Some will have it to be in the nature of the disease, and that it impresses every one that is seized upon by it with a kind of a rage, and a hatred against their own kind — as if there was a malignity not only in the distemper to communicate itself, but in the very nature of man, prompting him with evil will or an evil eye, that, as they say in the case of a mad dog, who though the gentlest creature before of any of his kind, yet then will fly upon and bite any one that comes next him, and those as soon as any who had been most observed by him before.

Others placed it to the account of the corruption of human nature, who cannot bear to see itself more miserable than others of its own species, and has a kind of involuntary wish that all men were as unhappy or in as bad a condition as itself.

Others say it was only a kind of desperation, not knowing or regarding what they did, and consequently unconcerned at the danger or safety not only of anybody near them, but even of themselves also. And indeed, when men are once come to a condition to abandon themselves, and be unconcerned for the safety or at the danger of themselves, it cannot be so much wondered that they should be careless of the safety of other people.

But I choose to give this grave debate a quite different turn, and answer it or resolve it all by saying that I do not grant the fact. On the contrary, I say that the thing is not really so, but that it was a general complaint raised by the people inhabiting the outlying villages against the citizens to justify, or at least excuse, those hardships and severities so much talked of, and in which complaints both sides may be said to have injured one another; that is to say, the citizens pressing to be received and harboured in time of distress, and with the plague upon them, complain of the cruelty and injustice of the country people in being refused entrance and forced back again with their goods and families; and the inhabitants, finding themselves so imposed upon, and the citizens breaking in as it were upon them whether they would or no, complain that when they were infected they were not only regardless of others, but even willing to infect them; neither of which were really true — that is to say, in the colours they were described in.

It is true there is something to be said for the frequent alarms which were given to the country of the resolution of the people of London to come out by force, not only for relief, but to plunder and rob; that they ran about the streets with the distemper upon them without any control; and that no care was taken to shut up houses, and confine the sick people from infecting others; whereas, to do the Londoners justice, they never practised such things, except in such particular cases as I have mentioned above, and such like. On the other hand, everything was managed with so much care, and such excellent order was observed in the whole city and suburbs by the care of the Lord Mayor and aldermen and by the justices of the peace, church-wardens, &c., in the outparts, that London may be a pattern to all the cities in the world for the good government and the excellent order that was everywhere kept, even in the time of the most violent infection, and when the people were in the utmost consternation and distress. But of this I shall speak by itself.

One thing, it is to be observed, was owing principally to the prudence of the magistrates, and ought to be mentioned to their honour: viz., the moderation which they used in the great and difficult work of shutting up of houses. It is true, as I have mentioned, that the shutting up of houses was a great subject of discontent, and I may say indeed the only subject of discontent among the people at that time; for the confining the sound in the same house with the sick was counted very terrible, and the complaints of people so confined were very grievous. They were heard into the very streets, and they were sometimes such that called for resentment, though oftener for compassion. They had no way to converse with any of their friends but out at their windows, where they would make such piteous lamentations as often moved the hearts of those they talked with, and of others who, passing by, heard their story; and as those complaints oftentimes reproached the severity, and sometimes the insolence, of the watchmen placed at their doors, those watchmen would answer saucily enough, and perhaps be apt to affront the people who were in the street talking to the said families; for which, or for their ill-treatment of the families, I think seven or eight of them in several places were killed; I know not whether I should say murdered or not, because I cannot enter into the particular cases. It is true the watchmen were on their duty, and acting in the post where they were placed by a lawful authority; and killing any public legal officer in the execution of his office is always, in the language of the law, called murder. But as they were not authorised by the magistrates' instructions, or by the power they acted under, to be injurious or abusive either to the people who were under their observation or to any that concerned themselves for them; so when they did so, they might be said to act themselves, not their office; to act as private persons, not as persons employed; and consequently, if they brought mischief upon themselves by such an undue behaviour, that mischief was upon their own heads; and indeed they had so much the hearty curses of the people, whether they deserved it or not, that whatever befell them nobody pitied them, and everybody was apt to say they deserved it, whatever it was. Nor do I remember that anybody was ever punished, at least to any considerable degree, for whatever was done to the watchmen that guarded their houses.

What variety of stratagems were used to escape and get out of houses thus shut up, by which the watchmen were deceived or overpowered, and that the people got away, I have taken notice of already, and shall say no more to that. But I say the magistrates did moderate and ease families upon many occasions in this case, and particularly in that of taking away, or suffering to be removed, the sick persons out of such houses when they were willing to be removed either to a pest-house or other Places; and sometimes giving the well persons in the family so shut up, leave to remove upon information given that they were well, and that they would confine themselves in such houses where they went so long as should be required of them. The concern, also, of the magistrates for the supplying such poor families as were infected — I say, supplying them with necessaries, as well physic as food — was very great, and in which they did not content themselves with giving the necessary orders to the officers appointed, but the aldermen in person, and on horseback, frequently rode to such houses and caused the people to be asked at their windows whether they were duly attended or not; also, whether they wanted anything that was necessary, and if the officers had constantly carried their messages and fetched them such things as they wanted or not. And if they answered in the affirmative, all was well; but if they complained that they were ill supplied, and that the officer did not do his duty, or did not treat them civilly, they (the officers) were generally removed, and others placed in their stead.

It is true such complaint might be unjust, and if the officer had such arguments to use as would convince the magistrate that he was right, and that the people had injured him, he was continued and they reproved. But this part could not well bear a particular inquiry, for the parties could very ill be well heard and answered in the street from the windows, as was the case then. The magistrates, therefore, generally chose to favour the people and remove the man, as what seemed to be the least wrong and of the least ill consequence; seeing if the watchman was injured, yet they could easily make him amends by giving him another post of the like nature; but if the family was injured, there was no satisfaction could be made to them, the damage perhaps being irreparable, as it concerned their lives.

A great variety of these cases frequently happened between the watchmen and the poor people shut up, besides those I formerly mentioned about escaping. Sometimes the watchmen were absent, sometimes drunk, sometimes asleep when the people wanted them, and such never failed to be punished severely, as indeed they deserved.

But after all that was or could be done in these cases, the shutting up of houses, so as to confine those that were well with those that were sick, had very great inconveniences in it, and some that were very tragical, and which merited to have been considered if there had been room for it. But it was authorised by a law, it had the public good in view as the end chiefly aimed at, and all the private injuries that were done by the putting it in execution must be put to the account of the public benefit.

It is doubtful to this day whether, in the whole, it contributed anything to the stop of the infection; and indeed I cannot say it did, for nothing could run with greater fury and rage than the infection did when it was in its chief violence, though the houses infected were shut up as exactly and as effectually as it was possible. Certain it is that if all the infected persons were effectually shut in, no sound person could have been infected by them, because they could not have come near them. But the case was this (and I shall only touch it here): namely, that the infection was propagated insensibly, and by such persons as were not visibly infected, who neither knew whom they infected or who they were infected by.

A house in Whitechappel was shut up for the sake of one infected maid, who had only spots, not the tokens come out upon her, and recovered; yet these people obtained no liberty to stir, neither for air or exercise, forty days. Want of breath, fear, anger, vexation, and all the other gifts attending such an injurious treatment cast the mistress of the family into a fever, and visitors came into the house and said it was the plague, though the physicians declared it was not. However, the family were obliged to begin their quarantine anew on the report of the visitors or examiner, though their former quarantine wanted but a few days of being finished. This oppressed them so with anger and grief, and, as before, straitened them also so much as to room, and for want of breathing and free air, that most of the family fell sick, one of one distemper, one of another, chiefly scorbutic ailments; only one, a violent colic; till, after several prolongings of their confinement, some or other of those that came in with the visitors to inspect the persons that were ill, in hopes of releasing them, brought the distemper with them and infected the whole house; and all or most of them died, not of the plague as really upon them before, but of the plague that those people brought them, who should have been careful to have protected them from it. And this was a thing which frequently happened, and was indeed one of the worst consequences of shutting houses up.

I had about this time a little hardship put upon me, which I was at first greatly afflicted at, and very much disturbed about though, as it proved, it did not expose me to any disaster; and this was being appointed by the alderman of Portsoken Ward one of the examiners of the houses in the precinct where I lived. We had a large parish, and had no less than eighteen examiners, as the order called us; the people called us visitors. I endeavoured with all my might to be excused from such an employment, and used many arguments with the alderman's deputy to be excused; particularly I alleged that I was against shutting up houses at all, and that it would be very hard to oblige me to be an instrument in that which was against my judgement, and which I did verily believe would not answer the end it was intended for; but all the abatement I could get was only, that whereas the officer was appointed by my Lord Mayor to continue two months, I should be obliged to hold it but three weeks, on condition nevertheless that I could then get some other sufficient housekeeper to serve the rest of the time for me — which was, in short, but a very small favour, it being very difficult to get any man to accept of such an employment, that was fit to be entrusted with it.

It is true that shutting up of houses had one effect, which I am sensible was of moment, namely, it confined the distempered people, who would otherwise have been both very troublesome and very dangerous in their running about streets with the distemper upon them — which, when they were delirious, they would have done in a most frightful manner, and as indeed they began to do at first very much, till they were thus restrained; nay, so very open they were that the poor would go about and beg at people's doors, and say they had the plague upon them, and beg rags for their sores, or both, or anything that delirious nature happened to think of.

A poor, unhappy gentlewoman, a substantial citizen's wife, was (if the story be true) murdered by one of these creatures in Aldersgate Street, or that way. He was going along the street, raving mad to be sure, and singing; the people only said he was drunk, but he himself said he had the plague upon him, which it seems was true; and meeting this gentlewoman, he would kiss her. She was terribly frighted, as he was only a rude fellow, and she ran from him, but the street being very thin of people, there was nobody near enough to help her. When she saw he would overtake her, she turned and gave him a thrust so forcibly, he being but weak, and pushed him down backward. But very unhappily, she being so near, he caught hold of her and pulled her down also, and getting up first, mastered her and kissed her; and which was worst of all, when he had done, told her he had the plague, and why should not she have it as well as he? She was frighted enough before, being also young with child; but when she heard him say he had the plague, she screamed out and fell down into a swoon, or in a fit, which, though she recovered a little, yet killed her in a very few days; and I never heard whether she had the plague or no.

Another infected person came and knocked at the door of a citizen's house where they knew him very well; the servant let him in, and being told the master of the house was above, he ran up and came into the room to them as the whole family was at supper. They began to rise up, a little surprised, not knowing what the matter was; but he bid them sit still, he only came to take his leave of them. They asked him, 'Why, Mr — , where are you going?' 'Going,' says he; 'I have got the sickness, and shall die tomorrow night.' 'Tis easy to believe, though not to describe, the consternation they were all in. The women and the man's daughters, which were but little girls, were frighted almost to death and got up, one running out at one door and one at another, some downstairs and some upstairs, and getting together as well as they could, locked themselves into their chambers and screamed out at the window for help, as if they had been frighted out of their wits. The master, more composed than they, though both frighted and provoked, was going to lay hands on him and throw him downstairs, being in a passion; but then, considering a little the condition of the man and the danger of touching him, horror seized his mind, and he stood still like one astonished. The poor distempered man all this while, being as well diseased in his brain as in his body, stood still like one amazed. At length he turns round: 'Ay!' says he, with all the seeming calmness imaginable, 'is it so with you all? Are you all disturbed at me? Why, then I'll e'en go home and die there.' And so he goes immediately downstairs. The servant that had let him in goes down after him with a candle, but was afraid to go past him and open the door, so he stood on the stairs to see what he would do. The man went and opened the door, and went out and flung the door after him. It was some while before the family recovered the fright, but as no ill consequence attended, they have had occasion since to speak of it (You may be sure) with great satisfaction. Though the man was gone, it was some time — nay, as I heard, some days before they recovered themselves of the hurry they were in; nor did they go up and down the house with any assurance till they had burnt a great variety of fumes and perfumes in all the rooms, and made a great many smokes of pitch, of gunpowder, and of sulphur, all separately shifted, and washed their clothes, and the like. As to the poor man, whether he lived or died I don't remember.

It is most certain that, if by the shutting up of houses the sick bad not been confined, multitudes who in the height of their fever were delirious and distracted would have been continually running up and down the streets; and even as it was a very great number did so, and offered all sorts of violence to those they met, even just as a mad dog runs on and bites at every one he meets; nor can I doubt but that, should one of those infected, diseased creatures have bitten any man or woman while the frenzy of the distemper was upon them, they, I mean the person so wounded, would as certainly have been incurably infected as one that was sick before, and had the tokens upon him.

I heard of one infected creature who, running out of his bed in his shirt in the anguish and agony of his swellings, of which he had three upon him, got his shoes on and went to put on his coat; but the nurse resisting, and snatching the coat from him, he threw her down, ran over her, ran downstairs and into the street, directly to the Thames in his shirt; the nurse running after him, and calling to the watch to stop him; but the watchman, frighted at the man, and afraid to touch him, let him go on; upon which he ran down to the Stillyard stairs, threw away his shirt, and plunged into the Thames, and, being a good swimmer, swam quite over the river; and the tide being coming in, as they call it (that is, running westward) he reached the land not till he came about the Falcon stairs, where landing, and finding no people there, it being in the night, he ran about the streets there, naked as he was, for a good while, when, it being by that time high water, he takes the river again, and swam back to the Stillyard, landed, ran up the streets again to his own house, knocking at the door, went up the stairs and into his bed again; and that this terrible experiment cured him of the plague, that is to say, that the violent motion of his arms and legs stretched the parts where the swellings he had upon him were, that is to say, under his arms and his groin, and caused them to ripen and break; and that the cold of the water abated the fever in his blood.

I have only to add that I do not relate this any more than some of the other, as a fact within my own knowledge, so as that I can vouch the truth of them, and especially that of the man being cured by the extravagant adventure, which I confess I do not think very possible; but it may serve to confirm the many desperate things which the distressed people falling into deliriums, and what we call light-headedness, were frequently run upon at that time, and how infinitely more such there would have been if such people had not been confined by the shutting up of houses; and this I take to be the best, if not the only good thing which was performed by that severe method.

On the other hand, the complaints and the murmurings were very bitter against the thing itself. It would pierce the hearts of all that came by to hear the piteous cries of those infected people, who, being thus out of their understandings by the violence of their pain or the heat of their blood, were either shut in or perhaps tied in their beds and chairs, to prevent their doing themselves hurt — and who would make a dreadful outcry at their being confined, and at their being not permitted to die at large, as they called it, and as they would have done before.

This running of distempered people about the streets was very dismal, and the magistrates did their utmost to prevent it; but as it was generally in the night and always sudden when such attempts were made, the officers could not be at band to prevent it; and even when any got out in the day, the officers appointed did not care to meddle with them, because, as they were all grievously infected, to be sure, when they were come to that height, so they were more than ordinarily infectious, and it was one of the most dangerous things that could be to touch them. On the other hand, they generally ran on, not knowing what they did, till they dropped down stark dead, or till they had exhausted their spirits so as that they would fall and then die in perhaps half-an-hour or an hour; and, which was most piteous to hear, they were sure to come to themselves entirely in that half-hour or hour, and then to make most grievous and piercing cries and lamentations in the deep, afflicting sense of the condition they were in. This was much of it before the order for shutting up of houses was strictly put in execution, for at first the watchmen were not so vigorous and severe as they were afterward in the keeping the people in; that is to say, before they were (I mean some of them) severely punished for their neglect, failing in their duty, and letting people who were under their care slip away, or conniving at their going abroad, whether sick or well. But after they saw the officers appointed to examine into their conduct were resolved to have them do their duty or be punished for the omission, they were more exact, and the people were strictly restrained; which was a thing they took so ill and bore so impatiently that their discontents can hardly be described. But there was an absolute necessity for it, that must be confessed, unless some other measures had been timely entered upon, and it was too late for that.

Had not this particular (of the sick being restrained as above) been our case at that time, London would have been the most dreadful place that ever was in the world; there would, for aught I know, have as many people died in the streets as died in their houses; for when the distemper was at its height it generally made them raving and delirious, and when they were so they would never be persuaded to keep in their beds but by force; and many who were not tied threw themselves out of windows when they found they could not get leave to go out of their doors.

It was for want of people conversing one with another, in this time of calamity, that it was impossible any particular person could come at the knowledge of all the extraordinary cases that occurred in different families; and particularly I believe it was never known to this day how many people in their deliriums drowned themselves in the Thames, and in the river which runs from the marshes by Hackney, which we generally called Ware River, or Hackney River. As to those which were set down in the weekly bill, they were indeed few; nor could it be known of any of those whether they drowned themselves by accident or not. But I believe I might reckon up more who within the compass of my knowledge or observation really drowned themselves in that year, than are put down in the bill of all put together: for many of the bodies were never found who yet were known to be lost; and the like in other methods of self-destruction. There was also one man in or about Whitecross Street burned himself to death in his bed; some said it was done by himself, others that it was by the treachery of the nurse that attended him; but that he had the plague upon him was agreed by all.

It was a merciful disposition of Providence also, and which I have many times thought of at that time, that no fires, or no considerable ones at least, happened in the city during that year, which, if it had been otherwise, would have been very dreadful; and either the people must have let them alone unquenched, or have come together in great crowds and throngs, unconcerned at the danger of the infection, not concerned at the houses they went into, at the goods they handled, or at the persons or the people they came among. But so it was, that excepting that in Cripplegate parish, and two or three little eruptions of fires, which were presently extinguished, there was no disaster of that kind happened in the whole year. They told us a story of a house in a place called Swan Alley, passing from Goswell Street, near the end of Old Street, into St John Street, that a family was infected there in so terrible a manner that every one of the house died. The last person lay dead on the floor, and, as it is supposed, had lain herself all along to die just before the fire; the fire, it seems, had fallen from its place, being of wood, and had taken hold of the boards and the joists they lay on, and burnt as far as just to the body, but had not taken hold of the dead body (though she had little more than her shift on) and had gone out of itself, not burning the rest of the house, though it was a slight timber house. How true this might be I do not determine, but the city being to suffer severely the next year by fire, this year it felt very little of that calamity.

Indeed, considering the deliriums which the agony threw people into, and how I have mentioned in their madness, when they were alone, they did many desperate things, it was very strange there were no more disasters of that kind.

It has been frequently asked me, and I cannot say that I ever knew how to give a direct answer to it, how it came to pass that so many infected people appeared abroad in the streets at the same time that the houses which were infected were so vigilantly searched, and all of them shut up and guarded as they were.

I confess I know not what answer to give to this, unless it be this: that in so great and populous a city as this is it was impossible to discover every house that was infected as soon as it was so, or to shut up all the houses that were infected; so that people had the liberty of going about the streets, even where they Pleased, unless they were known to belong to such-and-such infected houses.

It is true that, as several physicians told my Lord Mayor, the fury of the contagion was such at some particular times, and people sickened so fast and died so soon, that it was impossible, and indeed to no purpose, to go about to inquire who was sick and who was well, or to shut them up with such exactness as the thing required, almost every house in a whole street being infected, and in many places every person in some of the houses; and that which was still worse, by the time that the houses were known to be infected, most of the persons infected would be stone dead, and the rest run away for fear of being shut up; so that it was to very small purpose to call them infected houses and shut them up, the infection having ravaged and taken its leave of the house before it was really known that the family was any way touched.

This might be sufficient to convince any reasonable person that as it was not in the power of the magistrates or of any human methods of policy, to prevent the spreading the infection, so that this way of shutting up of houses was perfectly insufficient for that end. Indeed it seemed to have no manner of public good in it, equal or proportionable to the grievous burden that it was to the particular families that were so shut up; and, as far as I was employed by the public in directing that severity, I frequently found occasion to see that it was incapable of answering the end. For example, as I was desired, as a visitor or examiner, to inquire into the particulars of several families which were infected, we scarce came to any house where the plague had visibly appeared in the family but that some of the family were fled and gone. The magistrates would resent this, and charge the examiners with being remiss in their examination or inspection. But by that means houses were long infected before it was known. Now, as I was in this dangerous office but half the appointed time, which was two months, it was long enough to inform myself that we were no way capable of coming at the knowledge of the true state of any family but by inquiring at the door or of the neighbours. As for going into every house to search, that was a part no authority would offer to impose on the inhabitants, or any citizen would undertake: for it would have been exposing us to certain infection and death, and to the ruin of our own families as well as of ourselves; nor would any citizen of probity, and that could be depended upon, have stayed in the town if they had been made liable to such a severity.

Seeing then that we could come at the certainty of things by no method but that of inquiry of the neighbours or of the family, and on that we could not justly depend, it was not possible but that the uncertainty of this matter would remain as above.

It is true masters of families were bound by the order to give notice to the examiner of the place wherein he lived, within two hours after he should discover it, of any person being sick in his house (that is to say, having signs of the infection) — but they found so many ways to evade this and excuse their negligence that they seldom gave that notice till they had taken measures to have every one escape out of the house who had a mind to escape, whether they were sick or sound; and while this was so, it is easy to see that the shutting up of houses was no way to be depended upon as a sufficient method for putting a stop to the infection because, as I have said elsewhere, many of those that so went out of those infected houses had the plague really upon them, though they might really think themselves sound. And some of these were the people that walked the streets till they fell down dead, not that they were suddenly struck with the distemper as with a bullet that killed with the stroke, but that they really had the infection in their blood long before; only, that as it preyed secretly on the vitals, it appeared not till it seized the heart with a mortal power, and the patient died in a moment, as with a sudden fainting or an apoplectic fit.

I know that some even of our physicians thought for a time that those people that so died in the streets were seized but that moment they fell, as if they had been touched by a stroke from heaven as men are killed by a flash of lightning — but they found reason to alter their opinion afterward; for upon examining the bodies of such after they were dead, they always either had tokens upon them or other evident proofs of the distemper having been longer upon them than they had otherwise expected.

This often was the reason that, as I have said, we that were examiners were not able to come at the knowledge of the infection being entered into a house till it was too late to shut it up, and sometimes not till the people that were left were all dead. In Petticoat Lane two houses together were infected, and several people sick; but the distemper was so well concealed, the examiner, who was my neighbour, got no knowledge of it till notice was sent him that the people were all dead, and that the carts should call there to fetch them away. The two heads of the families concerted their measures, and so ordered their matters as that when the examiner was in the neighbourhood they appeared generally at a time, and answered, that is, lied, for one another, or got some of the neighbourhood to say they were all in health — and perhaps knew no better — till, death making it impossible to keep it any longer as a secret, the dead-carts were called in the night to both the houses t and so it became public. But when the examiner ordered the constable to shut up the houses there was nobody left in them but three people, two in one house and one in the other, just dying, and a nurse in each house who acknowledged that they had buried five before, that the houses had been infected nine or ten days, and that for all the rest of the two families, which were many, they were gone, some sick, some well, or whether sick or well could not be known.

In like manner, at another house in the same lane, a man having his family infected but very unwilling to be shut up, when he could conceal it no longer, shut up himself; that is to say, he set the great red cross upon his door with the words, 'Lord have mercy upon us', and so deluded the examiner, who supposed it had been done by the constable by order of the other examiner, for there were two examiners to every district or precinct. By this means he had free egress and regress into his house again and out of it, as he pleased, notwithstanding it was infected, till at length his stratagem was found out; and then he, with the sound part of his servants and family, made off and escaped, so they were not shut up at all.

These things made it very hard, if not impossible, as I have said, to prevent the spreading of an infection by the shutting up of houses — unless the people would think the shutting of their houses no grievance, and be so willing to have it done as that they would give notice duly and faithfully to the magistrates of their being infected as soon as it was known by themselves; but as that cannot be expected from them, and the examiners cannot be supposed, as above, to go into their houses to visit and search, all the good of shutting up houses will be defeated, and few houses will be shut up in time, except those of the poor, who cannot conceal it, and of some people who will be discovered by the terror and consternation which the things put them into.

I got myself discharged of the dangerous office I was in as soon as I could get another admitted, whom I had obtained for a little money to accept of it; and so, instead of serving the two months, which was directed, I was not above three weeks in it; and a great while too, considering it was in the month of August, at which time the distemper began to rage with great violence at our end of the town.

In the execution of this office I could not refrain speaking my opinion among my neighbours as to this shutting up the people in their houses; in which we saw most evidently the severities that were used, though grievous in themselves, had also this particular objection against them: namely, that they did not answer the end, as I have said, but that the distempered people went day by day about the streets; and it was our united opinion that a method to have removed the sound from the sick, in case of a particular house being visited, would have been much more reasonable on many accounts, leaving nobody with the sick persons but such as should on such occasion request to stay and declare themselves content to be shut up with them.

Our scheme for removing those that were sound from those that were sick was only in such houses as were infected, and confining the sick was no confinement; those that could not stir would not complain while they were in their senses and while they had the power of judging. Indeed, when they came to be delirious and light-headed, then they would cry out of the cruelty of being confined; but for the removal of those that were well, we thought it highly reasonable and just, for their own sakes, they should be removed from the sick, and that for other people's safety they should keep retired for a while, to see that they were sound, and might not infect others; and we thought twenty or thirty days enough for this.

Now, certainly, if houses had been provided on purpose for those that were sound to perform this demi-quarantine in, they would have much less reason to think themselves injured in such a restraint than in being confined with infected people in the houses where they lived.

It is here, however, to be observed that after the funerals became so many that people could not toll the bell, mourn or weep, or wear black for one another, as they did before; no, nor so much as make coffins for those that died; so after a while the fury of the infection appeared to be so increased that, in short, they shut up no houses at all. It seemed enough that all the remedies of that kind had been used till they were found fruitless, and that the plague spread itself with an irresistible fury; so that as the fire the succeeding year spread itself, and burned with such violence that the citizens, in despair, gave over their endeavours to extinguish it, so in the plague it came at last to such violence that the people sat still looking at one another, and seemed quite abandoned to despair; whole streets seemed to be desolated, and not to be shut up only, but to be emptied of their inhabitants; doors were left open, windows stood shattering with the wind in empty houses for want of people to shut them. In a word, people began to give up themselves to their fears and to think that all regulations and methods were in vain, and that there was nothing to be hoped for but an universal desolation; and it was even in the height of this general despair that it Pleased God to stay His hand, and to slacken the fury of the contagion in such a manner as was even surprising, like its beginning, and demonstrated it to be His own particular hand, and that above, if not without the agency of means, as I shall take notice of in its proper place.

But I must still speak of the plague as in its height, raging even to desolation, and the people under the most dreadful consternation, even, as I have said, to despair. It is hardly credible to what excess the passions of men carried them in this extremity of the distemper, and this part, I think, was as moving as the rest. What could affect a man in his full power of reflection, and what could make deeper impressions on the soul, than to see a man almost naked, and got out of his house, or perhaps out of his bed, into the street, come out of Harrow Alley, a populous conjunction or collection of alleys, courts, and passages in the Butcher Row in Whitechappel, — I say, what could be more affecting than to see this poor man come out into the open street, run dancing and singing and making a thousand antic gestures, with five or six women and children running after him, crying and calling upon him for the Lord's sake to come back, and entreating the help of others to bring him back, but all in vain, nobody daring to lay a hand upon him or to come near him?

This was a most grievous and afflicting thing to me, who saw it all from my own windows; for all this while the poor afflicted man was, as I observed it, even then in the utmost agony of pain, having (as they said) two swellings upon him which could not be brought to break or to suppurate; but, by laying strong caustics on them, the surgeons had, it seems, hopes to break them — which caustics were then upon him, burning his flesh as with a hot iron. I cannot say what became of this poor man, but I think he continued roving about in that manner till he fell down and died.

No wonder the aspect of the city itself was frightful. The usual concourse of people in the streets, and which used to be supplied from our end of the town, was abated. The Exchange was not kept shut, indeed, but it was no more frequented. The fires were lost; they had been almost extinguished for some days by a very smart and hasty rain. But that was not all; some of the physicians insisted that they were not only no benefit, but injurious to the health of people. This they made a loud clamour about, and complained to the Lord Mayor about it. On the other hand, others of the same faculty, and eminent too, opposed them, and gave their reasons why the fires were, and must be, useful to assuage the violence of the distemper. I cannot give a full account of their arguments on both sides; only this I remember, that they cavilled very much with one another. Some were for fires, but that they must be made of wood and not coal, and of particular sorts of wood too, such as fir in particular, or cedar, because of the strong effluvia of turpentine; others were for coal and not wood, because of the sulphur and bitumen; and others were for neither one or other. Upon the whole, the Lord Mayor ordered no more fires, and especially on this account, namely, that the plague was so fierce that they saw evidently it defied all means, and rather seemed to increase than decrease upon any application to check and abate it; and yet this amazement of the magistrates proceeded rather from want of being able to apply any means successfully than from any unwillingness either to expose themselves or undertake the care and weight of business; for, to do them justice, they neither spared their pains nor their persons. But nothing answered; the infection raged, and the people were now frighted and terrified to the last degree: so that, as I may say, they gave themselves up, and, as I mentioned above, abandoned themselves to their despair.

But let me observe here that, when I say the people abandoned themselves to despair, I do not mean to what men call a religious despair, or a despair of their eternal state, but I mean a despair of their being able to escape the infection or to outlive the plague which they saw was so raging and so irresistible in its force that indeed few people that were touched with it in its height, about August and September, escaped; and, which is very particular, contrary to its ordinary operation in June and July, and the beginning of August, when, as I have observed, many were infected, and continued so many days, and then went off after having had the poison in their blood a long time; but now, on the contrary, most of the people who were taken during the two last weeks in August and in the three first weeks in September, generally died in two or three days at furthest, and many the very same day they were taken; whether the dog-days, or, as our astrologers pretended to express themselves, the influence of the dog-star, had that malignant effect, or all those who had the seeds of infection before in them brought it up to a maturity at that time altogether, I know not; but this was the time when it was reported that above 3000 people died in one night; and they that would have us believe they more critically observed it pretend to say that they all died within the space of two hours, viz., between the hours of one and three in the morning.

As to the suddenness of people's dying at this time, more than before, there were innumerable instances of it, and I could name several in my neighbourhood. One family without the Bars, and not far from me, were all seemingly well on the Monday, being ten in family. That evening one maid and one apprentice were taken ill and died the next morning — when the other apprentice and two children were touched, whereof one died the same evening, and the other two on Wednesday. In a word, by Saturday at noon the master, mistress, four children, and four servants were all gone, and the house left entirely empty, except an ancient woman who came in to take charge of the goods for the master of the family's brother, who lived not far off, and who had not been sick.

Many houses were then left desolate, all the people being carried away dead, and especially in an alley farther on the same side beyond the Bars, going in at the sign of Moses and Aaron, there were several houses together which, they said, had not one person left alive in them; and some that died last in several of those houses were left a little too long before they were fetched out to be buried; the reason of which was not, as some have written very untruly, that the living were not sufficient to bury the dead, but that the mortality was so great in the yard or alley that there was nobody left to give notice to the buriers or sextons that there were any dead bodies there to be buried. It was said, how true I know not, that some of those bodies were so much corrupted and so rotten that it was with difficulty they were carried; and as the carts could not come any nearer than to the Alley Gate in the High Street, it was so much the more difficult to bring them along; but I am not certain how many bodies were then left. I am sure that ordinarily it was not so.

As I have mentioned how the people were brought into a condition to despair of life and abandon themselves, so this very thing had a strange effect among us for three or four weeks; that is, it made them bold and venturous: they were no more shy of one another, or restrained within doors, but went anywhere and everywhere, and began to converse. One would say to another, 'I do not ask you how you are, or say how I am; it is certain we shall all go; so 'tis no matter who is all sick or who is sound'; and so they ran desperately into any place or any company.

As it brought the people into public company, so it was surprising how it brought them to crowd into the churches. They inquired no more into whom they sat near to or far from, what offensive smells they met with, or what condition the people seemed to be in; but, looking upon themselves all as so many dead corpses, they came to the churches without the least caution, and crowded together as if their lives were of no consequence compared to the work which they came about there. Indeed, the zeal which they showed in coming, and the earnestness and affection they showed in their attention to what they heard, made it manifest what a value people would all put upon the worship of God if they thought every day they attended at the church that it would be their last.

Nor was it without other strange effects, for it took away, all manner of prejudice at or scruple about the person whom they found in the pulpit when they came to the churches. It cannot be doubted but that many of the ministers of the parish churches were cut off, among others, in so common and dreadful a calamity; and others had not courage enough to stand it, but removed into the country as they found means for escape. As then some parish churches were quite vacant and forsaken, the people made no scruple of desiring such Dissenters as had been a few years before deprived of their livings by virtue of the Act of Parliament called the Act of Uniformity to preach in the churches; nor did the church ministers in that case make any difficulty of accepting their assistance; so that many of those whom they called silenced ministers had their mouths opened on this occasion and preached publicly to the people.

Here we may observe and I hope it will not be amiss to take notice of it that a near view of death would soon reconcile men of good principles one to another, and that it is chiefly owing to our easy situation in life and our putting these things far from us that our breaches are fomented, ill blood continued, prejudices, breach of charity and of Christian union, so much kept and so far carried on among us as it is. Another plague year would reconcile all these differences; a close conversing with death, or with diseases that threaten death, would scum off the gall from our tempers, remove the animosities among us, and bring us to see with differing eyes than those which we looked on things with before. As the people who had been used to join with the Church were reconciled at this time with the admitting the Dissenters to preach to them, so the Dissenters, who with an uncommon prejudice had broken off from the communion of the Church of England, were now content to come to their parish churches and to conform to the worship which they did not approve of before; but as the terror of the infection abated, those things all returned again to their less desirable channel and to the course they were in before.

I mention this but historically. I have no mind to enter into arguments to move either or both sides to a more charitable compliance one with another. I do not see that it is probable such a discourse would be either suitable or successful; the breaches seem rather to widen, and tend to a widening further, than to closing, and who am I that I should think myself able to influence either one side or other? But this I may repeat again, that 'tis evident death will reconcile us all; on the other side the grave we shall be all brethren again. In heaven, whither I hope we may come from all parties and persuasions, we shall find neither prejudice or scruple; there we shall be of one principle and of one opinion. Why we cannot be content to go hand in hand to the Place where we shall join heart and hand without the least hesitation, and with the most complete harmony and affection — I say, why we cannot do so here I can say nothing to, neither shall I say anything more of it but that it remains to be lamented.

I could dwell a great while upon the calamities of this dreadful time, and go on to describe the objects that appeared among us every day, the dreadful extravagancies which the distraction of sick people drove them into; how the streets began now to be fuller of frightful objects, and families to be made even a terror to themselves. But after I have told you, as I have above, that one man, being tied in his bed, and finding no other way to deliver himself, set the bed on fire with his candle, which unhappily stood within his reach, and burnt himself in his bed; and how another, by the insufferable torment he bore, danced and sung naked in the streets, not knowing one ecstasy from another; I say, after I have mentioned these things, what can be added more? What can be said to represent the misery of these times more lively to the reader, or to give him a more perfect idea of a complicated distress?

I must acknowledge that this time was terrible, that I was sometimes at the end of all my resolutions, and that I had not the courage that I had at the beginning. As the extremity brought other people abroad, it drove me home, and except having made my voyage down to Blackwall and Greenwich, as I have related, which was an excursion, I kept afterwards very much within doors, as I had for about a fortnight before. I have said already that I repented several times that I had ventured to stay in town, and had not gone away with my brother and his family, but it was too late for that now; and after I had retreated and stayed within doors a good while before my impatience led me abroad, then they called me, as I have said, to an ugly and dangerous office which brought me out again; but as that was expired while the height of the distemper lasted, I retired again, and continued close ten or twelve days more, during which many dismal spectacles represented themselves in my view out of my own windows and in our own street — as that particularly from Harrow Alley, of the poor outrageous creature which danced and sung in his agony; and many others there were. Scarce a day or night passed over but some dismal thing or other happened at the end of that Harrow Alley, which was a place full of poor people, most of them belonging to the butchers or to employments depending upon the butchery.

Sometimes heaps and throngs of people would burst out of the alley, most of them women, making a dreadful clamour, mixed or compounded of screeches, cryings, and calling one another, that we could not conceive what to make of it. Almost all the dead part of the night the dead-cart stood at the end of that alley, for if it went in it could not well turn again, and could go in but a little way. There, I say, it stood to receive dead bodies, and as the churchyard was but a little way off, if it went away full it would soon be back again. It is impossible to describe the most horrible cries and noise the poor people would make at their bringing the dead bodies of their children and friends out of the cart, and by the number one would have thought there had been none left behind, or that there were people enough for a small city living in those places. Several times they cried 'Murder', sometimes 'Fire'; but it was easy to perceive it was all distraction, and the complaints of distressed and distempered people.

I believe it was everywhere thus as that time, for the plague raged for six or seven weeks beyond all that I have expressed, and came even to such a height that, in the extremity, they began to break into that excellent order of which I have spoken so much in behalf of the magistrates; namely, that no dead bodies were seen in the street or burials in the daytime: for there was a necessity in this extremity to bear with its being otherwise for a little while.

One thing I cannot omit here, and indeed I thought it was extraordinary, at least it seemed a remarkable hand of Divine justice: viz., that all the predictors, astrologers, fortune-tellers, and what they called cunning-men, conjurers, and the like: calculators of nativities and dreamers of dream, and such people, were gone and vanished; not one of them was to be found. I am verily persuaded that a great number of them fell in the heat of the calamity, having ventured to stay upon the prospect of getting great estates; and indeed their gain was but too great for a time, through the madness and folly of the people. But now they were silent; many of them went to their long home, not able to foretell their own fate or to calculate their own nativities. Some have been critical enough to say that every one of them died. I dare not affirm that; but this I must own, that I never heard of one of them that ever appeared after the calamity was over.

But to return to my particular observations during this dreadful part of the visitation. I am now come, as I have said, to the month of September, which was the most dreadful of its kind, I believe, that ever London saw; for, by all the accounts which I have seen of the preceding visitations which have been in London, nothing has been like it, the number in the weekly bill amounting to almost 40,000 from the 22nd of August to the 26th of September, being but five weeks. The particulars of the bills are as follows, viz.: —

This was a prodigious number of itself, but if I should add the reasons which I have to believe that this account was deficient, and how deficient it was, you would, with me, make no scruple to believe that there died above ten thousand a week for all those weeks, one week with another, and a proportion for several weeks both before and after. The confusion among the people, especially within the city, at that time, was inexpressible. The terror was so great at last that the courage of the people appointed to carry away the dead began to fail them; nay, several of them died, although they had the distemper before and were recovered, and some of them dropped down when they have been carrying the bodies even at the pit side, and just ready to throw them in; and this confusion was greater in the city because they had flattered themselves with hopes of escaping, and thought the bitterness of death was past. One cart, they told us, going up Shoreditch was forsaken of the drivers, or being left to one man to drive, he died in the street; and the horses going on overthrew the cart, and left the bodies, some thrown out here, some there, in a dismal manner. Another cart was, it seems, found in the great pit in Finsbury Fields, the driver being dead, or having been gone and abandoned it, and the horses running too near it, the cart fell in and drew the horses in also. It was suggested that the driver was thrown in with it and that the cart fell upon him, by reason his whip was seen to be in the pit among the bodies; but that, I suppose, could not be certain.

In our parish of Aldgate the dead-carts were several times, as I have heard, found standing at the churchyard gate full of dead bodies, but neither bellman or driver or any one else with it; neither in these or many other cases did they know what bodies they had in their cart, for sometimes they were let down with ropes out of balconies and out of windows, and sometimes the bearers brought them to the cart, sometimes other people; nor, as the men themselves said, did they trouble themselves to keep any account of the numbers.

The vigilance of the magistrates was now put to the utmost trial — and, it must be confessed, can never be enough acknowledged on this occasion also; whatever expense or trouble they were at, two things were never neglected in the city or suburbs either: —

(1) Provisions were always to be had in full plenty, and the price not much raised neither, hardly worth speaking.

(2) No dead bodies lay unburied or uncovered; and if one walked from one end of the city to another, no funeral or sign of it was to be seen in the daytime, except a little, as I have said above, in the three first weeks in September.

This last article perhaps will hardly be believed when some accounts which others have published since that shall be seen, wherein they say that the dead lay unburied, which I am assured was utterly false; at least, if it had been anywhere so, it must have been in houses where the living were gone from the dead (having found means, as I have observed, to escape) and where no notice was given to the officers. All which amounts to nothing at all in the case in hand; for this I am positive in, having myself been employed a little in the direction of that part in the parish in which I lived, and where as great a desolation was made in proportion to the number of inhabitants as was anywhere; I say, I am sure that there were no dead bodies remained unburied; that is to say, none that the proper officers knew of; none for want of people to carry them off, and buriers to put them into the ground and cover them; and this is sufficient to the argument; for what might lie in houses and holes, as in Moses and Aaron Alley, is nothing; for it is most certain they were buried as soon as they were found. As to the first article (namely, of provisions, the scarcity or dearness), though I have mentioned it before and shall speak of it again, yet I must observe here: —

(1) The price of bread in particular was not much raised; for in the beginning of the year, viz., in the first week in March, the penny wheaten loaf was ten ounces and a half; and in the height of the contagion it was to be had at nine ounces and a half, and never dearer, no, not all that season. And about the beginning of November it was sold ten ounces and a half again; the like of which, I believe, was never heard of in any city, under so dreadful a visitation, before.

(2) Neither was there (which I wondered much at) any want of bakers or ovens kept open to supply the people with the bread; but this was indeed alleged by some families, viz., that their maidservants, going to the bakehouses with their dough to be baked, which was then the custom, sometimes came home with the sickness (that is to say the plague) upon them.

In all this dreadful visitation there were, as I have said before, but two pest-houses made use of, viz., one in the fields beyond Old Street and one in Westminster; neither was there any compulsion used in carrying people thither. Indeed there was no need of compulsion in the case, for there were thousands of poor distressed people who, having no help or conveniences or supplies but of charity, would have been very glad to have been carried thither and been taken care of; which, indeed, was the only thing that I think was wanting in the whole public management of the city, seeing nobody was here allowed to be brought to the pest-house but where money was given, or security for money, either at their introducing or upon their being cured and sent out — for very many were sent out again whole; and very good physicians were appointed to those places, so that many people did very well there, of which I shall make mention again. The principal sort of people sent thither were, as I have said, servants who got the distemper by going of errands to fetch necessaries to the families where they lived, and who in that case, if they came home sick, were removed to preserve the rest of the house; and they were so well looked after there in all the time of the visitation that there was but 156 buried in all at the London pest-house, and 159 at that of Westminster.

By having more pest-houses I am far from meaning a forcing all people into such places. Had the shutting up of houses been omitted and the sick hurried out of their dwellings to pest-houses, as some proposed, it seems, at that time as well as since, it would certainly have been much worse than it was. The very removing the sick would have been a spreading of the infection, and the rather because that removing could not effectually clear the house where the sick person was of the distemper; and the rest of the family, being then left at liberty, would certainly spread it among others.

The methods also in private families, which would have been universally used to have concealed the distemper and to have concealed the persons being sick, would have been such that the distemper would sometimes have seized a whole family before any visitors or examiners could have known of it. On the other hand, the prodigious numbers which would have been sick at a time would have exceeded all the capacity of public pest-houses to receive them, or of public officers to discover and remove them.

This was well considered in those days, and I have heard them talk of it often. The magistrates had enough to do to bring people to submit to having their houses shut up, and many ways they deceived the watchmen and got out, as I have observed. But that difficulty made it apparent that they t would have found it impracticable to have gone the other way to work, for they could never have forced the sick people out of their beds and out of their dwellings. It must not have been my Lord Mayor's officers, but an army of officers, that must have attempted it; and the people, on the other hand, would have been enraged and desperate, and would have killed those that should have offered to have meddled with them or with their children and relations, whatever had befallen them for it; so that they would have made the people, who, as it was, were in the most terrible distraction imaginable, I say, they would have made them stark mad; whereas the magistrates found it proper on several accounts to treat them with lenity and compassion, and not with violence and terror, such as dragging the sick out of their houses or obliging them to remove themselves, would have been.

This leads me again to mention the time when the plague first began; that is to say, when it became certain that it would spread over the whole town, when, as I have said, the better sort of people first took the alarm and began to hurry themselves out of town. It was true, as I observed in its place, that the throng was so great, and the coaches, horses, waggons, and carts were so many, driving and dragging the people away, that it looked as if all the city was running away; and had any regulations been published that had been terrifying at that time, especially such as would pretend to dispose of the people otherwise than they would dispose of themselves, it would have put both the city and suburbs into the utmost confusion.

But the magistrates wisely caused the people to be encouraged, made very good bye-laws for the regulating the citizens, keeping good order in the streets, and making everything as eligible as possible to all sorts of people.

In the first place, the Lord Mayor and the sheriffs, the Court of Aldermen, and a certain number of the Common Council men, or their deputies, came to a resolution and published it, viz., that they would not quit the city themselves, but that they would be always at hand for the preserving good order in every place and for the doing justice on all occasions; as also for the distributing the public charity to the poor; and, in a word, for the doing the duty and discharging the trust reposed in them by the citizens to the utmost of their power.

In pursuance of these orders, the Lord Mayor, sheriffs, &c., held councils every day, more or less, for making such dispositions as they found needful for preserving the civil peace; and though they used the people with all possible gentleness and clemency, yet all manner of presumptuous rogues such as thieves, housebreakers, plunderers of the dead or of the sick, were duly punished, and several declarations were continually published by the Lord Mayor and Court of Aldermen against such.

Also all constables and churchwardens were enjoined to stay in the city upon severe penalties, or to depute such able and sufficient housekeepers as the deputy aldermen or Common Council men of the precinct should approve, and for whom they should give security; and also security in case of mortality that they would forthwith constitute other constables in their stead.

These things re-established the minds of the people very much, especially in the first of their fright, when they talked of making so universal a flight that the city would have been in danger of being entirely deserted of its inhabitants except the poor, and the country of being plundered and laid waste by the multitude. Nor were the magistrates deficient in performing their part as boldly as they promised it; for my Lord Mayor and the sheriffs were continually in the streets and at places of the greatest danger, and though they did not care for having too great a resort of people crowding about them, yet in emergent cases they never denied the people access to them, and heard with patience all their grievances and complaints. My Lord Mayor had a low gallery built on purpose in his hall, where he stood a little removed from the crowd when any complaint came to be heard, that he might appear with as much safety as possible.

Likewise the proper officers, called my Lord Mayor's officers, constantly attended in their turns, as they were in waiting; and if any of them were sick or infected, as some of them were, others were instantly employed to fill up and officiate in their places till it was known whether the other should live or die.

In like manner the sheriffs and aldermen did in their several stations and wards, where they were placed by office, and the sheriff's officers or sergeants were appointed to receive orders from the respective aldermen in their turn, so that justice was executed in all cases without interruption. In the next place, it was one of their particular cares to see the orders for the freedom of the markets observed, and in this part either the Lord Mayor or one or both of the sheriffs were every market-day on horseback to see their orders executed and to see that the country people had all possible encouragement and freedom in their coming to the markets and going back again, and that no nuisances or frightful objects should be seen in the streets to terrify them or make them unwilling to come. Also the bakers were taken under particular order, and the Master of the Bakers' Company was, with his court of assistants, directed to see the order of my Lord Mayor for their regulation put in execution, and the due assize of bread (which was weekly appointed by my Lord Mayor) observed; and all the bakers were obliged to keep their oven going constantly, on pain of losing the privileges of a freeman of the city of London.

By this means bread was always to be had in plenty, and as cheap as usual, as I said above; and provisions were never wanting in the markets, even to such a degree that I often wondered at it, and reproached myself with being so timorous and cautious in stirring abroad, when the country people came freely and boldly to market, as if there had been no manner of infection in the city, or danger of catching it.

It. was indeed one admirable piece of conduct in the said magistrates that the streets were kept constantly dear and free from all manner of frightful objects, dead bodies, or any such things as were indecent or unpleasant — unless where anybody fell down suddenly or died in the streets, as I have said above; and these were generally covered with some cloth or blanket, or removed into the next churchyard till night. All the needful works that carried terror with them, that were both dismal and dangerous, were done in the night; if any diseased bodies were removed, or dead bodies buried, or infected clothes burnt, it was done in the night; and all the bodies which were thrown into the great pits in the several churchyards or burying-grounds, as has been observed, were so removed in the night, and everything was covered and closed before day. So that in the daytime there was not the least signal of the calamity to be seen or heard of, except what was to be observed from the emptiness of the streets, and sometimes from the passionate outcries and lamentations of the people, out at their windows, and from the numbers of houses and shops shut up.

Nor was the silence and emptiness of the streets so much in the city as in the out-parts, except just at one particular time when, as I have mentioned, the plague came east and spread over all the city. It was indeed a merciful disposition of God, that as the plague began at one end of the town first (as has been observed at large) so it proceeded progressively to other parts, and did not come on this way, or eastward, till it had spent its fury in the West part of the town; and so, as it came on one way, it abated another. For example, it began at St Giles's and the Westminster end of the town, and it was in its height in all that part by about the middle of July, viz., in St Giles-in-the-Fields, St Andrew's, Holborn, St Clement Danes, St Martin-in-the-Fields, and in Westminster. The latter end of July it decreased in those parishes; and coming east, it increased prodigiously in Cripplegate, St Sepulcher's, St James's, Clarkenwell, and St Bride's and Aldersgate. While it was in all these parishes, the city and all the parishes of the Southwark side of the water and all Stepney, Whitechappel, Aldgate, Wapping, and Ratcliff, were very little touched; so that people went about their business unconcerned, carried on their trades, kept open their shops, and conversed freely with one another in all the city, the east and north-east suburbs, and in Southwark, almost as if the plague had not been among us.

Even when the north and north-west suburbs were fully infected, viz., Cripplegate, Clarkenwell, Bishopsgate, and Shoreditch, yet still all the rest were tolerably well. For example from 25th July to 1st August the bill stood thus of all diseases: — ph8IJwHU++EM/k0rkX6aLs3HTXmEdkIsJIu0ptghqpIfsaA4f46ZoTe1n0o2l3Lp